भारशिव वंश
nag vansh
magadh samrajy ke nirbal ho jane par bharat ke vibhinn pradeshoan mean jo anek rajavansh svatantr ho gaye the, unamean vidisha ka 'nag vansh' bhi ek tha. bad mean yah vansh pahale shakoan ki aur phir kushanoan ki adhinata mean chala gaya. ab yaudheyoan dvara kushanoan ke viruddh vidroh karane se jo avyavastha utpann ho gayi thi, usase labh uthakar nagoan ne apani shakti ka vistar karana prarambh kiya. gvaliyar ke samip padmavati ko unhoanne apana kendr banaya, aur vahaan se badhate-badhate kaushambi se mathura tak ke sab pradeshoan ko apane adhin kar liya. in pradeshoan mean us samay kushanoan ka rajy tha. unhean parast kar nag rajaoan ne apane svatantr rajy ki nianv dali. bad mean nag poorv ki or aur bhi age badhate chale gaye aur mirjapur zile mean vidyaman kantipuri ko unhoanne apani rajadhani banaya.
bharashiv
ye 'nag raja' shaiv dharm ko manane vale the. inake kisi pramukh raja ne shiv ko prasann karane ke lie dharmik anushthan karate hue shivaliang ko apane sir par dharan kiya tha, isalie ye bharashiv bhi kahalane lage the. isamean sandeh nahian ki, shiv ke prati apani bhakti pradarshit karane ke lie ye raja nishan ke roop mean shivaliang ko apane sir rakha karate the. is prakar ki ek moorti bhi upalabdh huee hai. jo is anushrriti ki pushti bhi karati hai. navanag (doosari sadi ke madhy mean) se bhavanag (tisari sadi ke ant mean) tak inake kul sat raja hue, jinhoanne apani vijayoan ke upalakshy mean kashi mean das bar ashvamedh yajn kiya. sambhavat: inhian das yajnoan ki smriti kashi ke 'dashashvamedh-ghat' ke roop mean ab bhi surakshit hai. bharashiv rajaoan ka samrajy pashchim mean mathura aur poorv mean kashi se bhi kuchh pare tak avashy vistrit tha. is sare pradesh mean bahut se uddhar karane ke karan ganga-yamuna ko hi unhoanne apana rajachihn banaya tha. ganga-yamuna ke jal se apana rajyabhishek kar in rajaoan ne bahut kal bad in pavitr nadiyoan ke gaurav ka punaruddhar kiya tha.
raja virasen
bharashiv rajaoan mean sabase prasiddh raja virasen tha. kushanoan ko parast karake ashvamedh yajnoan ka sampadan usi ne kiya tha. uttar pradesh ke farrukhabad zile mean ek shilalekh mila hai, jisamean is pratapi raja ka ullekh hai. sambhavat: isane ek naye samvat ka bhi prarambh kiya tha.
magadh ki vijay
ganga-yamuna ke pradesh ke kushan shasan se vimukt ho jane ke bad bhi kuchh samay tak pataliputr par mahakshatrap vanaspar ke uttaradhikariyoan ka shasan raha. vanaspar ke vansh ko puranoan mean 'murund-vansh' kaha gaya hai. is murund-vansh mean kul 13 raja ya kshatrap hue, jinhoanne pataliputr par shasan kiya.
245 ee. ke lagabhag phoonan upanivesh ka ek rajadoot pataliputr aya tha. us samay vahaan par mulun (murund) raja ka shasan tha. pataliputr ke us mulun raja ne yuishi desh ke char gho doan ke sath apane ek rajadoot ko phoonan bheja tha. 'murund' shabd ka arth svami ya shasak hai. yah shabd kshatrap ke sadrish hi shasak arth mean prayukt hua hai. pataliputr ke ye kushan kshatrap murund bhi kahate the.
278 ee. ke lagabhag pataliputr se bhi kushanoan ka shasan samapt hua. isaka shrey vakatak vansh ke pravartak viandhyashakti ko hai. par is samay vakatak log bharashivoan ke samant the. bharashiv rajaoan ki prerana se hi viandhyashakti ne pataliputr se murund shasakoan ka uchchhed kar use kantipur ke samrajy ke antargat kar liya tha. magadh ko jit lene ke bad bharashivoan ne aur adhik poorv ki or bhi apani shakti ka vistar kiya. aang desh ki rajadhani champa bhi bad mean unaki adhinata mean a gayi. vayu puran ke anusar nag rajaoan ne champapuri par bhi rajy kiya tha.
par magadh aur champa ke bharashiv log der tak pataliputr mean shasan nahian kar sake. jis prakar hariyana - panjab mean yaudhey, arjunayan adi gan svatantr ho gaye the, vaise hi is kal ki avyavastha se labh uthakar uttari bihar mean lichchhavi gan ne phir se apani svatantrat satta sthapit kar li thi. yaudheyoan ke sadrish lichchhavi gan bhi is samay shaktishali ho gaya tha. kuchh samay pashchath lichchhaviyoan ne pataliputr ko jitakar apane adhin kar liya. puranoan mean pataliputr ke shasakoan mean murundoan ke sath 'vrishalo' ko bhi pariganit kiya gaya hai. sambhavat: ye vrishal vraty 'lichchhavi' hi the. vraty mauryoan ko vishakhadatt ne vrishal kaha hai. isi prakar vraty lichchhaviyoan ko puranoan ke is prakaran mean vrishal kahakar nirdisht kiya gaya hai.
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