भीमकुण्ड

भारत डिस्कवरी प्रस्तुति
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bhimakund
vivaran 'bhimakund' madhy pradesh ke prasiddh tirth sthanoan mean se ek hai. kaha jata hai ki draupadi ko pyas lagane par bhim ne gada ke prahar se ise prakat kiya tha.
rajy madhy pradesh
sanbandhit lekh madhy pradesh, bhim, yudhishthir, draupadi pauranik ullekh pauranik granthoan mean bhimakund ka 'naradakund' tatha 'nilakund' ke nam se bhi ullekh milata hai.
vishesh bhimakund ke bare mean kuchh log yah manate haian ki yah shant jvalamukhi hai. yah parvatiy sthal mean gufa ke bhitar kathor chattanoan ke bich jalakund ke roop mean sthit hai.
any janakari yah jal kund bhoo-vaijnanikoan ke lie kautoohal ka vishay hai. anek shodhakarta is jal kund mean kee bar gotakhori adi karava chuke haian, kintu is jal kund ki thah abhi tak koee bhi nahian pa saka hai.

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bhimakund ek prasiddh tirth sthan hai, jo madhy pradesh ke bundelakhand aanchal mean zila mukhyalay se lagabhag 80 kilomitar ki doori par sagar-chhatarapur rashtriy rajamarg par sthit hai. yah sthan adikal se rrishiyoan, muniyoan, tapasviyoan evan sadhakoan ke akarshan ka kendr raha hai. vartaman samay mean yah dharmik-paryatan evan vaijnanik shodh ka kendr bhi banata ja raha hai. yahaan sthit jal kund bhoo-vaijnanikoan ke lie kautoohal ka vishay hai. anek shodhakarta is jal kund mean kee bar gotakhori adi karava chuke haian, kintu is jal kund ki thah abhi tak koee bhi nahian pa saka hai.

sanrachana

yah jal kund vastutah ek gufa mean sthit hai. jal kund ke thik oopar vartulakar b da-sa katav hai, jisase soory ki kiranean kund ki jalarashi par p dati haian. soory ki kiranoan mean is jalarashi mean morapankh ke rangoan ki abha jhalakati hai. yah kaha jata hai ki is kund mean doobane vale ka mrit sharir kabhi oopar nahian ata. kund mean doobane vala vyakti sada ke lie adrishy ho jata hai. bhimakund ke pravesh dvar tak jane vali sidhi़yoan ke oopari sire par chaturbhuj vishnu tatha lakshmi ka vishal mandir bana hua hai. vishnu apane tin hathoan mean gada, chakr evan shankh dharan kie hue haian tatha ek hath abhay mudra mean hai. lakshmi apane daean hath mean kamal ke do avikasit pushp lie hue haian tatha bayaan hath dan mudra mean hai. shvet patthar se nirmit donoan pratimaoan ke chehare par smit-has ka bhav man mean anand ka sanchar kar deta hai. vishnu-lakshmi ji ke mandir ke samip vistrit praangan mean ek prachin mandir sthit hai, jisake thik viparit disha mean ek pankti mean chhote-chhote tin mandir bane hue haian, jinamean kramashah lakshmi-nrisianh, ram ka darabar tatha radha-krishna ke mandir haian. vastutah bhimakund ek aisa vishisht tirth sthal hai, jahaan eeshvar aur prakriti ekakar roop mean vidyaman haian tatha jahaan pahuanch kar prakritik visheshataoan ke roop mean eeshvar ki satta par svatah vishvas hone lagata hai.[1]

pauranik ullekh

pauranik granthoan mean bhimakund ka 'naradakund' tatha 'nilakund' ke nam se bhi ullekh milata hai. bhimakund ke sanbandh mean kee kathaean prachalit haian, jinamean se pramukh haian-

  1. devarshi narad dvara samagan ka gayan.
  2. bhim dvara gada prahar dvara jal ke srot prakat karana.

narad dvara samagan gayan

katha ke anusar ek bar narad akash marg se vicharan kar rahe the. raste mean unhean anek vikalaang stri-purush dikhaee p de. ve stri-purush n keval vikalaang the, apitu ghayal bhi the tatha karah rahe the. yah drishy dekh kar devarshi narad du:khi ho ge. ve un stri-purushoan ke pas pahuanche aur unhoanne unase unaka parichay poochha. un stri-purushoan ne bataya ki ve sangit ki rag-raginiyaan haian. yah sunakar narad ko bahut ashchary hua. unhoanne rag-raginiyoan se poochha ki tum logoan ki ye dasha kaise huee? batao, tumhare du:kh-kasht ko door karane ke lie maian kya kar sakata hooan? narad ke poochhane par rag-raginiyoan ne bataya ki prithvi par sthit ana di gayak-gayikaoan dvara doshapoorn gayan ke karan hamare astitv ko kshati pahuanchi hai. ab to hamara uddhar tabhi ho sakata hai, jab sangit vidya mean nipun koee kushal gayak samagan ka gayan kare. narad samagan ke jnata the. rag-raginiyoan ki bat sunakar ve svayan ko rok nahian sake aur unhoanne samagan ka gayan prarambh kar diya.[1]

vishnu ka dravibhoot roop

devarshi narad ka svar tinoan lokoan mean vyapt hone laga. devata samagan ke svaroan mean magn hone lage. bhagavan shiv nartan kar uthe tatha bhagavan brahma tal dene lage. samagan ke svaroan ko sunakar tatha is alaukik drishy ko dekhakar bhagavan vishnu itane bhav-vibhor ho uthe ki ve dravibhoot hokar usi sthan par ja pahuanche, jahaan pi dit rag-raginiyaan ekatr thian. dravibhoot vishnu ka sparsh pakar rag-raginiyaan svasth ho geean. unhoanne bhagavan vishnu se nivedan kiya ki ve dravibhoot roop mean sada ke lie usi sthan mean ruk jaean, jisase any pi ditoan ka bhi uddhar ho sake. bhagavan vishnu ne rag-raginiyoan ki prarthana svikar kar li aur nil-jal ke roop mean vahian ek kund mean thahar ge. yahi kund 'naradakund', 'nilakund' tatha 'bhimakund' ke namoan se pukara jata hai. is kund ka varsha rritu ka jal jaladhar badaloan ki bhaanti nile rang ka dikhaee p data hai.[1]

  • ek any katha ke anusar devarshi narad ne vishnu ki stuti mean gandharv gayan prastut kiya, jisase vishnu abhibhoot ho uthe. ve bhavatirek mean ek jal kund mean parivartit ho ge tatha unaki shyamal tvacha dravit hokar nile jal mean parivartit ho gee.

bhim dvara jal srot prakat karana

ek doosari prasiddh kathanusar mahabharat kal mean dyootakri da mean kauravoan se parajit hone ke bad paandav ajnatavas ke lie nikal p de. ek saghan van se gujarate samay draupadi ko b di jor ki pyas lagi. paanchoan bhaiyoan ne as-pas pani dhooandha, kintu vahaan pani ka koee srot nahian tha. unhoanne draupadi ko dhiraj bandhaya aur kuchh door aur chalane ko kaha. draupadi bhi apani pyas par niyantran rakhane ka prayas karati huee age badhi. kintu kuchh door jane par draupadi ka pyas ke mare bura hal ho gaya. vah moorchhit hokar gir p dian. paandavoan ne punah pani talasha. vahaan as-pas pani ki ek booand bhi nahian thi. unhean aisa laga ki yadi draupadi ko avilamb pani nahian mila to usake pran-pakheroo u d jaeange.

yudhishthir ki salah

is vikat sthiti mean svayan ko harasanbhav prayatn se shaant rakhate hue dharmaraj yudhishthir ne nakul ko smaran karaya ki usake pas yah kshamata hai ki vah patal ki gaharaee mean sthit jal ka bhi pata laga sakata hai. yudhishthir ka kathan svikar karate hue nakul ne bhoomi ko sparsh karate hue dhyan lagaya. nakul ko pata chal gaya ki kis sthan par jal srot hai. ab samasya yah thi ki bhoomi ko bhed kar kis prakar jal prapt kiya jaye.

bhim ka gada prahar

bhim draupadi ki dasha dekhakar pahale hi krodh se vyakul ho rahe the, jab unhoanne dekha ki jal srot ka pata chalane par bhi jal ke darshan nahian ho pa rahe haian to uhoanne krodhit hokar apani gada uthaee aur niyat sthan par gada se prahar kiya. bhim ki gada ke prahar se bhoomi ki kee paratoan mean chhed ho gaya aur jal dikhaee dene laga. kintu bhoomi ki satah se jal srot lagabhag tis phit niche tha. n to vahaan tak moorchhit draupadi ko le jaya ja sakata tha aur n hi jal ko draupadi tak laya ja sakata tha. aisi sthiti mean yudhishthir ne arjun se kaha ki- "ab tumhean apani dhanurvidya ke kaushal se jal tak pahuanch marg banana hoga." yah sunakar arjun ne dhanush par ban chadhaya aur apane banoan se jal srot tak sidhi़yaan bana dian. dhanush ki sidhi़yoan se draupadi ko jal srot tak le jaya gaya. chooanki bhim ki gada ke prahar se bhoomi mean jo kund bana, vahi kund 'bhimakund' kahalaya. is sthan par draupadi sahit pandavoan ne kuchh samay vyatit kiya tha.

gaharaee

bhimakund ke bare mean kuchh log yah manate haian ki yah shant jvalamukhi hai. yah parvatiy sthal mean gufa ke bhitar kathor chattanoan ke bich jalakund ke roop mean sthit hai tatha kund ki gaharaee athah hai. ab tak kee bhoo-vaijnanikoan ne gotakhoroan dvara isaki gaharaee ka pata lagane ka prayas kiya hai, kintu unhean kund ka tal nahian mila. kund ke tal ke badale lagabhag assi phit ki gaharaee mean tej jaladharaean pravahaman milian, jo sanbhavatah ise samudr se jo dati haian. bhimakund ki gaharaee bhoo-vaijnanikoan ke lie aj bhi rahasy bani huee hai. yah bhi ullekhaniy hai ki is jal kund ka jal-star kabhi kam nahian hota hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sandarbh

  1. 1.0 1.1 1.2 bhimakund (hindi). . abhigaman tithi: 09 agast, 2011.

bahari k diyaan

sanbandhit lekh

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