भूगोल भी तय करता है समाज का चरित्र (यात्रा साहित्य)

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yah lekh svatantr lekhan shreni ka lekh hai. is lekh mean prayukt samagri, jaise ki tathy, aank de, vichar, chitr adi ka, sanpoorn uttaradayitv is lekh ke lekhak/lekhakoan ka hai bharatakosh ka nahian.

lekhak- sachin kumar jain

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          kachchh apane ap mean ek aisa drishy hai jisake bare mean koee kalpana kar pana sanbhav nahian hai. is ilake mean rahane vale 60 se jyada samudayoan mean sabase saman vyavahar hai kala ke samman ka. mitti se bane inake gharoan se lekar inake vastroan tak apako alag-alag tarah ke rang nazar ayeange. kaun se rang – lal, gulabi, baiangani, hara, pila, nila; ye bhi sadharan rang nahian; balki chatakh aur chamakadar rang hote haian ye. yah mat manie ki kachchhi logoan mean ye rang alag-alag nazar ayeange, unake ek hi vastr mean ye sare rang nazar a jate haian. janate haian kyoan?
yah ek registan vala kshetr hai aur yahaan door-door tak keval kuchh khas rang hi nazar ate haian. apane jivan mean rangoan ko bharane ke lie kachchhiyoan ne apane roj-marra ke jivan, rahan sahan aur samajik riti-rivajoan mean bhaanti-bhaanti ke rangoan ka upayog karana shuroo kar diya. kachchh gujarat ka sabase b da aur bharat ka doosara sabase b da zila hai. isaka kshetraphal 45652 kilomitar hai. ye poora zila registani ilake ke roop mean vargikrit hai. isamean se 23310 kilomitar yani 51 pratishat khare daladal hai. 10 mean se 6 sal to yah sookhe ka samana karata hai. garmiyoan mean yahaan ka tapaman 50 digri tak panhuch sakata hai aur shitakal mean 1 digri ke sabase niche star tak. har das mean se 5 ya 6 sal yahaan sookha rahata hai. desh ka sabase b da registani ilaka (kul rashtriy registan kshetr ka 10.32%) to isi ek zile mean hai. kachchh ka mahanh ya b da ran 23300 kilomitar ke kshetr mean phaila hua hai. yah mana jata hai ki arab sagar se ju da hua yah ran b di bhoogarbhiy halachaloan (bhoochal ya bhookanpoan) ke karan apane mool tal se oopar ubhar kar a gaya. yah bhi kaha jata hai ki sikandar mahan ke samay yahaan naukayan karane layak jhil thi. samudr se ubhar kar yah namak se bharapoor gahari shyam varn gad tatiy ardrabhoomi ka vishal registan ban jata hai. samudr ki satah se 15 mitar oopar ubhar kar ane ke bad bhi arab sagar se isaka ju dav saf nazar ata hai. in paristhitiyoan mean pashupalan sthaniy logoan ka mukhy kam ban gaya. sochiye ki banni bhaians is kshetr ki ek khas nasl ban chuki hai jo ek bar prajanan ke bad 1800 se 2000 kilo (lagabhag 16 mah tak) doodh deti hai. tamam chunautiyoan ke bad bhi kachchhiyoan ne pashuoan ka sath nahian chho da. varsh 1962 mean yahaan 9.40 lakh pashu the, jo 1992 mean 14.13 lakh hue aur varsh 2007 ki ganana ke mutabiq yahaan 17.08 lakh pashu hai.left|200px|border
          is ilake mean ausatan 380 milimitar barish hoti hai aur isase ek taraph yahaan ka jivan chunautipoorn ban jata hai to vahian doosari aur isase ek naya paristhitikiy jivan ka bhi janm hota hai. kachchh ke b de ran mean yadi kisi ki satta hai to vah hai prosopis juliphlora yani aangreji babool. kaantedar tanoan aur chhoti-chhoti imali ke pe d jaisi pattiyoan vali yah ooanchi jha di seank doan kilomitar tak fail kar ek doosara samudr taiyar karati haian. ek samay par banni charagah mean 40 tarah ki ghasean payi jati thian, par badalate paryavaran ke chalate ab yahaan 15 tarah ki ghasean hi payi jati haian. yahaan ki khas jalavayu ke chalate mukhyatah jha di adharit vanaspatiyaan aur daladal mean panap sakane vali ghasean yahaan payi jati haian.right|200px|border
          aangreji babool ne yahaan ki vanspatiy vividhata aur janajivan ke lie kee samasyaean paida ki haian. is babool ne kachchh aanchal ki kee maulik aur sthaniy vanaspatiyoan ko khatm kar diya hai. kuchh b de pe d ya b de jhad (jaise temariks kachchhensis aur jijiphus – ber ki ek prajati) keval ooanchaee vale ilakoan mean hi upalabdh rah ge haian. kul 9 vanaspatiyaan aur pe doan ka astitv poori tarah se khatare mean hai. isake alava desi baval, karado ya keri, piloo aur lai vanaspatiyaan bhi bahutayat mean payi jati haian. chhote-chhote ber jaise phal vali vanaspati (karir ya kair ya kaparis desidua), jharaberi aur loniya kharapatavar (sipavid) bhi yahaan khoob payi jati hai. ardr paryavaran (yani umas), kuchh samay khoob garmi aur kuchh samay kadake ki thand, door-door tak sapat barik-chikani mitti ka maidan kachchh ke ran kshetr ko ek bilakul alag akar deta hai. yahaan kuchh mahatvapoorn ya rochak dekhane ke lie hamean kisi khas sthan ya paryatan kshetr ki yatra nahian karana p dati hai. kisi bhi gaanv mean chale jaeeye; log tahe dil se istakabal karate haian, apamean vishvas karate haian. chooanki ve apamean vishvas karate haian isalie man ki bat karate haian. unake paranparik ghar – jo ek kism ki jhop di hoti hai, bhuanga kahalate haian. niche se oopar tak gol akar ke ye ghar oopar ki taraph badhate hue nokadar hote jate haian. sthaniy jalavayu aur paryavaran ko dhyan mean rakhate hue mitti, yahaan payi jane vishesh ghaans (laniyari) aur registani babool-vanaspatiyoan ki lakadiyoan se milakar ye ghar banate haian, jo unhe bahut jyada garmi aur bahut jyada thand ke sath hi tej hava se bhi bachati hai. isake chalate ye samuday apane ap ko kathin paristhitiyoan ke anukool dhal pae.left|200px|border
          yahaan rabari, patel, koli, kharava, musalaman, ahir, jat samet 60 se jyada samuday haian. mahilayean kanjari, ghaghara, choli aur odhani pahanati haian. purush ijar, pot aur mathe par pag di pahanate haian. gale mean roomal ya maphalar bhi jyadatar samudayoan ke logoan mean dikhaee deta hai. ran mean garmi hone ke bavajood bhi yahaan poore sharir ko dhankane vale kapade pahane jate haian kyoanki unhe dhoop ki garmi, garam-thandi hava, dhool aur kantili jhadiyoan se bach kar chalane ki vyavastha karani hoti hai. pani ki kami hone ki karan bhi kapade rangin aur matamaile hote haian. kachchh kala mean rang dhooandhane ki koshish karata hai, aur jisame vah har bar saphal bhi hota hai. yahaan ki kasidakari (bunakari) ko bharatakam kaha jata hai. apane har roj ke jivan se lekar, tyauhar aur utsavoan aur shadi mean bhi upahar dene ke lie kasidakari se banae ge kap doan ka hi lenaden hota hai. isake sath hi kaanse, chaandi, minakari, mitti, rogan kalakari sahit yahaan mukhyatah 16 tarah ki kalakari hoti hai. is adbhut ilake mean thoda dhyan se dekheange to apako dikhaee deangi tarah-tarah ki chidiyaean. sach mean ziandagi bani banaee nahian milati; ziandagi ko ham banate haian. yah kachchh mean siddh ho jata hai. are haan! kachchh shabd sanskrit ka shabd hai; jisaka matalab hai aisi jamin jo rah-rahakar gali hoti hai aur sookhati hai. yah jamin rajahansoan, havasil (ek tarah ki b di batakh) aur kashika (ek tarah ki tairane vali chi diya) ke prajanan ka sthan bhi hai. yah jan lijie ki kachchh ke ran mean sal ke 4 mahine ja pana sanbhav nahian hota hai pani ke karan. pani aur sookhe ka yahaan adbhut milan hota hai. kadake ki sardi aur chika dene vali garmi bhi yahaan akar gale milati hai.

{lekhak madhyapradesh mean rah kar samajik muddoan par adhyayan aur lekhan ka kam karate haian. unase [email protected] par sampark kiya ja sakata hai. is alekh ke sath die ge chitr bhi lekhak ke dvara khianche ge haian.}