मन्द्रप्रबोधिनी

• shauraseni prakrit bhasha mean jain achary nemichandr chakravarti dvara nibaddh gommatasar moolagranth ki sanskrit bhasha mean rachi yah ek vishadh aur saral vyakhya hai. isake rachayita abhayachandr siddhantachakravarti haian. yadyapi yah tika apoorn hai kintu karmasiddhant ko samajhane ke lie ek atyant pramanik vyakhya hai. keshavavarni ne inaki is tika ka ullekh apani kannadatika mean, jisaka nam karnatakavritti hai, kiya hai. isase jnat hota hai ki keshavavarni ne unaki is mandaprabodhini tika se labh liya hai.
• gommatasar achary nemichandr siddhantachakravarti dvara likha gaya karm aur jiv vishayak ek prasiddh evan mahattvapoorn prakrit-granth hai. isake do bhag haian-

1. ek jivakand
2. doosara karmakand

jivakand mean 734 aur karmakand mean 972 shauraseni-prakrit bhashabaddh gathaean haian. karmakand par sanskrit mean 4 tikaean likhi gee haian. ve haian-

1. gommat panjika
2. mandaprabodhini
3. kann d sanskrit mishrit jivatattvapradipika
4. sanskrit mean hi rachit any nemichandr ki jivatattvapradipika. in tikaoan mean vishayasamy hai par vivechan ki shaili inaki alag alag haian. bhasha ka pravah aur saralata inamean dekhi ja sakati hai.

gommatasar jivakand

gommatasar ke jivakand mean 734 gathaoan dvara 9 adhikaroan mean

1. gunasthan
2. jivasamas
3. paryapti
4. pran
5. sanjna
6. margana
7. upayog
8. antarbhav
9. alap- in vishayoan ka vishad vivechan kiya gaya hai.

• yahaan prastut hai isamean pratipadit in saiddhantik vishayoan ka sankshipt parichay-

gunasthan

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yah gunoan ki apeksha jiv jaisi-jaisi apani unnati ke sthan prapt karata jata hai vaise-vaise usake un sthanoan ko gunasthan sanjna di gee hai. ve 14 bhedoan mean vibhakt haian-

1. mithyadrishti
2. sasadan-samyagdrishti
3. mishr arthath samyagmithyadrishti
4. asanyatasamyagdrishti
5. sanyatasanyat
6. pramattasanyat
7. apramattasanyat
8. apoorvakaran
9. anivrittikaran
10. sookshmasaanparay
11. upashaantakashay
12. kshinakashay
13. sayogakevali
14. ayogakevali

in gunasthanoan mean jiv ke adhyatmik vikas ka hamean darshan hota hai. jahaan pratham gunasthan mean jiv ki drishti mithya rahati hai vahaan doosare gunasthan mean aisi drishti ka ullekh hai jisamean samyaktv se patan aur mithyatv ki or unmukhata payi jati hai. tisare gunasthan mean jiv ki shraddha samyak aur mithya donoan roop mili juli paee jati hai. jaise dahi aur gu d ke milane par jo khatamittha svad prapt hota hai. chauthe gunasthan mean jiv ki shraddha samichin ho jati hai par sanyam ki or lagav nahian hota. paanchavean gunasthan mean jiv ka lagav kuchh sanyam ki or aur kuchh asanyam ki or rahata hai. chhathe gunasthan mean poorn sanyam prapt kar lene par bhi jiv kuchh pramadayukt rahata hai. satavean gunasthan mean usaka vah pramad bhi door ho jata hai aur apramattasanyat kaha jane lagata hai. athavean gunasthan mean us jiv ke aise apoorv parinam hote haian, jo usase poorv prapt nahian hue the, atev is gunasthan ka nam apoorvakaran hai. navean gunasthan mean jiv ko aise vishuddh parinam prapt hote haian jo nivrit nahian hote, uttarottar unamean nirmalata ati hi rahati hai. dasavean gunasthan mean jiv ki kashay sthool se atyant sookshm roop dharanakar leti hai isalie use sookshmasaanparay kaha gaya hai. gyarahavean gunasthan mean krodh, man, maya aur lobh sabhi prakar ki kashayoan ka upashaman ho jata hai isalie use upashaant kashay kaha jata hai. barahavean gunasthan mean us jiv ki ve kashayean poornataya kshin ho jati haian aur kshinakashay vitarag chhadmasth sanjna ko vah prapt kar leta hai. terahavean gunasthan mean aisa prakat ho jata hai ki jisamean indriy aur man ki koee sahayata nahian hoti aur us jnan dvara trilokavarti aur trikalavarti sookshm evan sthool sabhi prakar ke padarthoan ko vah jiv janane lagata haian par haan, yog maujood rahane se use sayogakevali kaha jata hai. chaudahavean gunasthan mean us kevali ka vah yog bhi nahian rahata aur ayogakevali kaha jata hai. ayogakevali antarmuhoort bad poornataya sansar bandhan se mukt hokar shashvatamoksh ko praptakar leta hai. is tarah jiv ke adhyatmik vikas ke ye 14 sopan haian, jinhean jain siddhant mean 'chaudah gunasthan' nam se abhihit kiya gaya hai.

jiv samas

jahaan-jahaan jivoan ka sthan hai arthath nivas hai use jivasamas kaha gaya hai. ye 14 haian. indriy ki apeksha jiv 5 prakar ke haian;

1. sparshanindriy vale
2. sparshan aur rasana vale
3. sparshan, rasana aur ghranavale
4. sparshan, rasana, ghran aur chakshu vale
5. sparshan, rasana, ghran, chakshu aur shrotrindriy vale. inamean 5 indriy vale jiv do prakar ke haian, man sahit aur man rahit. isi prakar ekendriy jiv bhi badar, aur sookshm ke bhed se do prakar ke haian. is tarah jivoan ke 3+2+2+=7 bhed haian ye 7 prakar ke jiv paryaptak aur aparyaptak donoan prakar ke hote haian. in sabako milane par 14 jivasamas kahe ge haian.

paryapti

aharavargana ke paramanuoan ko khal aur ras bhag roop parinamane ki shakti-vishesh ko paryapti kahate haian. ye 6 haian- ahar paryapti, shariraparyapti, indriyaparyapti, anapan paryapti, bhasha paryapti tatha man:paryapti. in paryaptiyoan ki poornata ko paryaptak aur apoornata ko aparyaptak kaha jata hai.

pran

jinake sanyog hone par jiv ko jivit aur viyog hone par mrit kaha jata hai ve pran kahe jate haian. ye 10 haian- 5 indriyaan tatha kayabal, vachanabal, manobal, shvasochchhvas, v ayu.

sanjna

ahar adi ki vaanchha ko sanjna kahate haian. isake 4 bhed haian – ahar, bhay, maithun aur parigrah. ye charoan sanjnaean jagath ke samast praniyoan mean paee jati hai.

margana

jinamean athava jinake dvara jivoan ka anveshan kiya jata hai unhean margana kaha gaya hai. ye 14 prakar ki haian- gati, indriy, kay, yog, ved, kashay, jnan, sanyam, darshan, leshya, bhavyatv, samyaktv, sanjnitv, ahar. inaka vivechan agam granthoan mean vistarapoorvak kiya gaya hai, atev yahaan inaka vistar n kar nam se sanketamatr kiya gaya hai.

upayog

jiv ke chetanagun ko upayog kaha gaya hai. yah chetanagun do prakar ka hai- samany arthath nirakar, vishesh arthath sakar. nirakar upayog ko darshanopayog aur vishesh upayog ko jnanopayog kaha gaya hai.

antarbhav

is adhikar mean yah bataya gaya hai ki kis marrigana mean kaun kaun gunasthan hote haian. jaise narakagati mean adi ke char gunasthan hi hote haian. isi tarah shesh tin gatiyoan aur any 13 marganaoan mean bhi gunasthanoan ke astitv ka praroopan kiya gaya hai.

alap

isamean tin alapoan ka varnan hai. gunasthan, margana aur paryapti. alap ka arth hai gunasthanoan mean marganaoan, marganaoan mean gunasthanoan aur paryaptiyoan mean gunasthan aur margana ki charcha karana. isase yah jnat ho jata hai ki jiv ka bhraman lok mean anekoan bar aur anekoan sthanoan par hota rahata hai. is bhraman ki nivritti ka upay ekamatr tattvajnan hai. yah gommatasar ke pratham bhag jivakand par likhi gee mandaprabodhini tika ka sankshipt parichay hai, jo sanskrit mean nibaddh hai aur jisaki bhasha prasadagun yukt evan pravahapoorn hai.

gommattasar karmakand

ab karmakand ka, jo gommatasar ka hi doosara bhag hai, sankshep mean parichay diya jata hai. isamean nimn 9 adhikar haian-

prakritisamutkirtan

is adhikar mean jnanavaranadi mool-prakritiyoan aur unake uttarabhedoan ka kathan kiya gaya hai. isi mean un prakritiyoan ko ghati aur aghati karmoan mean vibhajit karake ghati karmoan ko bhi do bhedoan mean rakha gaya hai- sarvaghati aur deshaghati tatha inhian sab karmoan ko puny aur pap prakritiyoan mean vibhajit kiya gaya hai. sath hi vipak (phaladan) ki apeksha unake char bhed haian. ve hai- pudgal vipaki, bhav vipaki, kshetr vipaki aur jiv vipaki. yahaan yah dhyatavy hai ki jis jis karm ke uday mean jo jo bahy vastu nimitt hoti hai us us vastu ko us us prakriti ka nokarm kaha gaya hai. abhayachandr ne apani mandaprabodhini tika mean in sabaka sanskrit bhasha ke madhyam se bahut vishad vivechan kiya hai.

bandhoday-satvadhikar

is adhikar mean karmoan ke bandh, uday aur satv ka vivechan kiya gaya hai. bandh ke 4 bhed haian- utkrisht, anutkrisht, jaghany aur ajaghany. ye charoan bhed bhi adi, anadi, dhruv aur adhruv ke roop mean varnit kie ge haian. yah vivechan athoan karmoan ki 148 prakritiyoan ko lekar kiya gaya hai. karmabandh ke vishay mean itana sookshm niroopan hamean anyatr alabhy hai. isi tarah uday aur satv ka bhi varnan kiya gaya hai. kis gunasthan mean kitani prakritiyoan ka bandh, bandhavichchhed aur abandh hota hai, isi prakar kisi gunasthan mean kitani prakritiyoan ka uday, udayavichchhed aur anuday hota hai tatha kis gunasthan mean kitani prakritiyoan ka satv, satvavichchhed aur asatv rahata hai in sabaka bhi sookshmatam vivechan kiya gaya hai.

satvasthan bhangadhikar

isamean satvasthanoan koan bhangoan ke sath praroopit kiya gaya hai. pichhale adhikar ke ant mean jo satvasthan ka kathan kiya hai vah ayu ke bandh aur abandh ka bhed n karake kiya gaya hai tatha is adhikar mean bhangoan ke sath unaka praroopan hai. yah praroopan sookshm to hai hi lekin atma ko vishuddh banane ke lie usaka bhi janana javashyak hai.

trichoolika adhikar

is adhikar mean 3 choolikaean haian- navaprashnachoolika, panchabhagaharachoolika, dashakaran choolika. pratham choolika mean kin kin prakritiyoan ki udayavyuchchhitti ke pahale hi bandh vyuchchhitti hot hai ityadi 9 prashnoan ko uthakar unaka samadhan kiya gaya hai. doosari choolika mean udvelana, vidhyat, adh: pravritt, gunasankraman aur sarvasankraman- inaka niroopan hai. tritiy dasakaran choolika mean karmoan ki das avasthaoan ka svaroop bataya gaya hai.

• karmoan ki 10 avasthaean is prakar haian-

1. karm paramanuoan ka atma ke sath sanbaddh hona bandh hai.
2. karm ki sthiti aur anubhag ke badhane ko utkarshan kahate haian.
3. atma se baddh karm ki sthiti tatha anubhag ke ghatane ko apakarshan kaha gaya hai.
4. bandhane ke bad karmoan ke satta mean rahane ko satv kahate haian.
5. samay poora hone par karm ka apana phal dena uday hai.
6. niyat samay se poorv phaladan ko udirana kahate haian.
7. ek karm ka itar sajatiy karmaroop parinam ana sankraman hai.
8. karm ka uday mean ane ke ayogy hona upasham hai.
9. karm mean uday v sankram donoan ka yugapath n hona nidhatti hai.
10. karm mean aur utkarshan, apakarshan, uday v sankram ka n ho sakana nikachit hai.

bandhoday sattvayuktasthan samutkirtan

ek jiv ke ek samay mean jitani prakritiyoan ka bandh, uday aur satv sanbhav hai unake samooh ka nam sthan hai. is adhikar mean pahale athoan moolakarmoan aur bad mean pratyek karm ki uttar prakritiyoan ko lekar bandhasthanoan, udayasthanoan aur satvasthanoan ka praroopan hai.

pratyayadhikar

isamean karmabandh ke karanoan ka varnan hai. mool karan mithyatv, avirati, kashay aur yog haian. inake bhi nimn uttar bhed kahe ge haian- mithyatv ke 5, avirati ke 12, kashay ke 25 aur yog ke 15 ye sab milakar 57 hote haian. inhian mool 4 aur uttar 57 pratyayoan (bandhakaranoan) ka kathan gunasthanoan mean kiya gaya hai ki kis gunasthan mean bandh ke kitane pratyayakaran hote haian. isi tarah inake bhangoan ka bhi kathan hai.

bhavachoolika

isamean aupashamik, kshayik, mishr, audayik aur parinamik bhavoan ka tatha unake bhedoan ka kathan karake gunasthanoan mean unake svasanyogi aur parasanyogi bhangoan ka kathan kiya gaya hai.

trikaranachoolika adhikar

is adhikar mean adh:karan, apoorvakaran tatha anivrittikaran-in tin karanoan ka svaroop varnit hai. karan ka arth hai jiv ke parinam, jo prati samay badalate rahate haian.

karmasthitirachana adhikar

isamean bataya gaya hai ki prati samay bandhane vale karm pradesh ath ya sat prakritiyoan mean vibhajit ho jate haian. pratyek ko prapt karmaneshekoan ki rachana usaki sthiti praman (matr abadha kal ko chho dakar) ho jati hai. phir abadha kal samapt hone par ve karmanishek uday kal mean prati samay ek-ek nishek ke yap mean khirane praranbh ho jate haian. unaki rachana ko hi karmasthiti rachana kahate haian. yah varnan bahut sookshm kintu hridayagrahi hai. is prakar mandaprabodhini tika apoorn hoti huee bhi sarthak nam vali hai. mandoan (mand buddhi valoan) ko bhi vah karmasiddhant ko janane aur usamean pravesh karane mean poori tarah saksham hai. tika ke avalokan se tikakar ka karmasiddhant vishayak jnan apoorv evan ganbhir prakat hota hai. isaki sanskrit b di saral hai vishesh kathin nahian hai.

sanbandhit lekh

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