मलंग
malang amataur par apani hi dhun mean rahane vale mastamaula tabiyat ke insan ko kaha jata hai, kiantu malang bhi soofi daraveshoan ka ek sampraday hai, jo rahasyavadi hote haian. lamba choga, lohe ke k de aur kamar mean janjir, lambe bal aur badhi huee dadhi aur hath mean kamandalanuma bhikshapatr, jise 'kashkol' kaha jata hai, inaki mukhy pahachan hai. sadharanat: malang muslim hote haian. bharat ane ke bad kalandaroan aur malangoan par nathapanthi prabhav p da aur chimata, kanachhedan aur bhabhoot jaise pratikoan ko inhoanne bhi apana liya. vaise malang usi fakir ko kaha jata hai, jo kisi sampraday se sanbaddh n ho.
prabhav
vah sant ya fakir jisaka sampraday aur paranpara ke star par kahian bhi ju dav n ho, use laparavah, beparavah, nishchiant aur manamauji kaha ja sakata hai. inhean hi mast malang kaha jata hai. malangoan ke prabhav mean kee hindoo vairagi-virakt bhi malang kahe jane lage the. maharashtr ki sant paranpara mean kee santoan ke nam ke age malang shabd lagata hai. nathapanthi 'navanath avatar' kahe jane vale prasiddh sant 'matsyendranath' yani 'machchhindranath'[1] ko maharashtravasi 'malangamachchhiandr' kahate haian. kalyan ke pas samudr tat par ek qila hai, jise 'malangagadh' kaha jata hai, jahaan 'malangamachchhiandr' ki samadhi hai. yah jagah hindoo aur muslim donoan ki astha ka pramukh kendr hai. sant ekanath aur pandharinath ke sath bhi shraddhalu malang shabd lagate haian. soofiyoan ki tarah hi malangoan ke sath bhi sangit paranpara ju di huee hai. kee kavvaliyoan mean malang shabd 'murid', 'bhakt' aur 'shishy' ke arth mean ata hai.[2]
vyutpatti
hindi-urdoo mean malang shabd farasi bhasha ke madhyam se aya. sanskrit, avesta, farasi ke kisi sandarbh mean is shabd ki thik-thik vyutpatti nahian milati. islam ka soofi roop lagabhag nauvian sadi mean akar lene laga tha. chin ka taovadi adhyatm isase sadiyoan pahale ka hai. tab tak bauddh dharm ke kee bhikshu bharat se madhy eshiya aur chin ki or ja chuke the. isase spasht hai ki taovadi paranparaoan ka jnan bhi barasta sogdiyana hokar eeran ki dharati tak pahuanch chuka tha. isalie malang ka chini mool door ki kau di nahian hai. adhyatmik adan-pradan mean vicharoan ke sath-sath shabdavali bhi saheji jati hai.
jivan-yapan
bharat mean panjab mean kee sthanoan par malangoan ki daragahean haian. fakiroan aur kalandaroan ki tarah hi malang bhi moolatah bhikshavritti par hi nirbhar rahate haian. adhikatar malang ekaki hi hote haian aur phakk d ban kar yahaan se vahaan ghoomate rahate haian. kee malang pahuanche hue santoan ki daragah par bhi p de rahate haian. malang bhi grihasthashram mean rahate haian. ye ve malang haian, jinhoanne ajivika ke lie seva sanbandhi koee pesha apana liya hai. amataur par vaidyaki isake aantargat ati hai. ilaj ke nam par malag jha d-phooank, tona-totaka, kala-jadoo aur j di-booti tak par azamaish karate rahate haian. yah kam inake yahaan pidhi-dar-pidhi chalata rahata hai. malangoan ki alamast jivan shaili hoti hai. ve khoob bhaang khate haian, charas pite haian. shaivoan ki paranpara mean ye dhooanni bhi ramate haian. kuchh vishisht nare bhi inake dvara lagaye jate haian, jaise- "lala hai dile jan nasibe sikandar...". inaki boli mean thath se mahadevababa jaise shabd bhi sunane ko mil jate haian. chahe ve muslim hi kyooan n hoan.[2]
vibhinn dharanaean
j aaun sheksapiyar ki aangrezi-urdoo dikshanari ke anusar malang muhammadiya daravesh hote haian, jo lamba choga pahanate haian aur lambe bal rakhate haian. isi tarah ki bat j aaun plaits ki hindi-urdoo-aangrezi dikshanari mean bhi hai, bas usamean inake phakk d, ghumakk d, yayavar, aboojh aur beparavah shakhsiyat ka bhi sanket hai. mohammad tahir dvara sanpadit 'insaiklopidik sarve aauf islamik kalchar' mean soofi mat par chin ke taovadi prabhav ki charcha karate hue ahamad anani malang ki vyutpatti khojate hue ise chini mool ka siddh karate haian. unake anusar yah taovadi 'mang-lang' se milakar bana hai. taovadi shabdavali mean ek shabd hai- 'mang', jisamean mahattvapoorn ya adaraniy vyakti jaise bhav haian. kiantu is shabd mean yayavar, ghumakk d, daravesh ka bhav adhik hai. anan isaka samy jipsiyoan se baithate haian, jo ghumakk d janajati hai. inaki samanata chamatkari yogiyoan, soofiyoan, kalandaroan se bhi bataee gee hai. lekhak harabart jils ki chini-aangrezi dikshanari ke havale se lyiyoo-meang shabd samane late haian. chini bhasha mean 'lyiyoo' shabd ka arth hota hai- 'bhramanashil' arthath 'ghumakk d'. isi tarah chini shabd 'lang' ka arth hota hai- 'adaraniy', 'sammanit', 'pramukh' adi. is tarah mang-lang ka arth hota hai, ghumakk d sannyasi ya daravesh.[2]
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tika tippani aur sandarbh
sanbandhit lekh