माण्डूक्योपनिषद

• atharvaved se sambandhit is upanishad mean 'Omkar' ko 'aksharabrahm' paramatma svikar kiya gaya hai. oankar ke vividh charanoan aur matraoan ka vivechan karate hue avyakt paramatma ke vyakt virat jagath ka ullekh kiya gaya hai. paramatma ke 'nirakar' aur 'sakar' donoan svaroopoan ki upasana par bal diya gaya hai. isamean barah mantr haian.
• 'Om' akshar avinashi 'brahm' ka pratik hai. usaki mahima prakat brahmand se hoti hai. bhoot, bhavishy aur vartaman, tinoan kaloan vala yah sansar 'Omkar' hi hai.
• yah sampoorn jagath 'brahm-roop' hai.'atma' bhi brahma ka hi svaroop hai. 'brahm' aur 'atma' char charan vala sthool ya pratyaksh, sookshm, karan tatha avyakt roopoan mean prabhav dalane vala hai.
• pratham charan sthool vaishvanar (agni), jagrat avastha mean rahane vala, bahy roop se bodh karane vala, sat aangoan, arthat sapt lokoan ya sapt kiranoan se dyutiman, unnis mukhoan- das indriyoan, paanch pran tatha char ant-karan-vala hai. dvitiy charan jyotirmay atma athava avyakt brahm hai. tritiy charan 'prajn' hi brahm ka charan hai, jisake dvara vah ekamatr anand ka bodh karata hai. vah brahm hi jagath ka karanabhoot hai, sabaka eeshvar hai, sarvajn hai, antaryami hai, kintu jo ek matr anubhavagamy hai, shant-roop hai, kalyanakari advait-roop hai, vah usaka chaturth charan hai.
• is prakar 'atma' aur 'paramatma' aksharabrahm' 'Omkar' roop mean hi samane rahata hai. isaki matraean hi isake charan haian aur charan hi matraean haian. ye matraean 'akar,' 'ukar' aur 'makar' haian.

Om ki tin matraean- a, u, mh haian. yah vishv triyami hai. bhoot, bhavishy aur vartaman kal bhi isaki tin matraean haian. ye sath, raj aur tam ki pratik haian. jnan dvara hi paramatma ke is chetan-achetan svaroop ko jana ja sakata hai. use vani se prakat karana atyant kathin hai. use anubhav kiya ja sakata hai. ek atmajnani sadhak apane atmajnan ke dvara hi atma ko parabrahm mean pravisht karata hai aur usase advait sambandh sthapit karata hai.

sanbandhit lekh

shrutiyaan

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