मैत्रेय्युग्पनिषद

is samavediy upanishad mean raja brihadrath aur mahatejasvi shakayany muni ke vartalap dvara sharir ki nashvarata, usake vibhats roop aur atmatattv ki prapti ka ullekh hai. isamean kul tin adhyay haian.
nity kaun haian?

• pahale adhyay mean raja brihadrath aur shakayany muni ka vartalap hai, jisamean sharir ki nashvarata aur 'atmatattv' ki prapti par prakash dala gaya hai. munivar raja se kahate haian ki paramatma avinashi hai. use man evan vani se nahian jana ja sakata. vah adi aur ant se rahit hai. vah matr sath-roopi prakash se satat prakashit hota hai. vah kalpanatit hai-
  

nity: shuddho buddhamuktasvabhav: saty: sookshm: sanvibhushchadvitiy:.
anandabdhiry: par: soahamasmi pratyagdhaturnatr sanshitirasti॥15॥ arthat vah paramatma nity, shuddh, jnan-svaroop, mukt svabhav, saty-roop, sookshm, sarvatr vyapak aur advitiy hai. vah is paramanand sagar evan pratyek svaroop ka dharan karane vala hai. isamean koee sanshay nahian hai.
atma hi nity hai

• doosare adhyay mean bhagavan maitrey aur mahadev ke vartalap dvara 'paramatattv' ke rahasy par prakash dala gaya hai. mahadevaji kahate haian-'yah sharir devalay hai tatha usamean rahane vala jiv hi keval shiv, arthat paramatma hai.'
  

'jiv' aur 'brahm' ek hi hai, yah manana hi jnan hai. mal, mootradi durgandhayukt sharir ki shuddhi mitti aur jal se hoti hai, kintu vastavik shuddhi 'maian aur mera' ka tyag karane se hoti hai.
brahm hi paramatattv hai

• tisare adhyay mean 'brahm' svayan apani sthiti spasht karata hai-
  

ahamasmi parashchasmi brahmasmi prabhavoasmyahamh.
sarvalokagurushchasmi sarvalokeasmi soasmyahamh॥1॥ arthat antahkaran mean sthit brahm maian hooan aur bahy jagath mean bhi maian hi brahm hooan, maian svayan janm hooan, srijan hooan aur samast lokoan ka guru hooan tatha samast lokoan mean jo kuchh bhi vidyaman hai, vah maian hi hooan. vastav mean vahi siddh hai, vahi shuddh hai, vahi paramatattv hai, vah sadaiv nity hai aur malarahit hai. vah vishisht jnan-sampann hai, vahi shok-rahit shuddh chaitany-svaroop hai. vah gunatit, man-apaman se pare shiv hai. vahi 'brahm' hai.
jo manushy ek bar bhi is 'maitreyi upanishad' ka shravan athava manan kar leta hai, vah svayan hi brahm ho jata hai.

sanbandhit lekh

shrutiyaan

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