मौर्यकालीन धर्म

mauryakalin bharat mean vaidik dharm aur grih krity pradhan the. vaidik dharm ke atirikt is samay ek any prakar ke dharmik jivan ka chitr bhi milata hai, jisaki mukhy visheshata vibhinn devataoan ki pooja thi. hinduoan ke brahma, indr, yam, varun, kuber, shiv, kartikey, sankarshan, jayant, aparajit, ityadi devataoan ka bhi ullekh hua hai.

samaj mean dharmik karm

megasthaniz ke anusar brahmanoan ka samaj mean pradhan sthan tha. darshanik yadyapi sankhya mean kam the, kintu ve sabase shreshth samajhe jate the aur yajn adi ke kary mean lagae jate the. kautily ke anusar 'trayi' arthath tin vedoan, ke anusar acharan karate hue sansar sukhi rahega aur avasad ko prapt nahian hoga. tadanusar rajakumar ke lie 'cholakarm', 'upanayan', 'godan', ityadi vaidik sanskar nirdisht kie ge the. rritvik, achary aur purohit ko rajy se niyat varshik vetan milata tha. vaidik granthoan aur karmakand ka ullekh prayah tatkalin bauddh granthoan mean milata hai. kuchh brahmanoan ko jo vedoan mean nishnat the, vedoan ki shiksha dete the tatha b de-b de yajn karate the. pali granthoan mean 'brahmananissal' kaha gaya hai. ve ashvamedh, vajapey ityadi yajn karate the. aise brahmanoan ko rajy se kar mukt bhoomi dan mean milati thi. 'arthashastr' mean aisi bhoomi ko 'brahmadey' kaha gaya hai aur in yajnoan ki isalie nianda ki gee hai ki inamean gau aur bail ka vadh hota tha, jo krishi ki drishti se upayogi the.

vaidik dharm ki pradhanata

is samay dharmik drishti se vaidik dharm pradhan tha, kintu karmakand pradhan vaidik dharm abhijat brahman tatha kshatriyoan tak hi simit tha. upanishadoan ka adhyatm jivan, chintan tatha manan ka adar khatm nahian hua tha. 'suttanipat' mean aise rrishiyoan ka ullekh hai, jo panchendriy sukh ko tyagakar idriyasanyam rakhate the. vidya aur pavitrata hi inaka dhan tha. ve bhiksha mean milane vale vrihi se yajn karate the. yoonani lekhakoan ne bhi in vanaprasthiyoan ka ullekh kiya hai. in lekhakoan ke anusar ye vanaprasthashram mean rahane vale brahman kutiyoan mean nivas karate the. vahaan sanyam ka jivan vyatit karate hue vidyadhyayan aur manan karate the. ve apana samay gahan pravachanoan ko sunane aur vidya dan mean bitate the. megasthaniz ne mandani kaur sikandar ke bich vartalap ka jo vrittaant diya hai, usase mauryakalin brahman rrishiyoan ki jivanacharya par prakash p data hai.

devataoan ki pooja

maury kal mean vaidik dharm ke atirikt ek any prakar ke dharmik jivan ka chitr bhi milata hai, jisaki mukhy visheshata vibhinn devataoan ki pooja thi. brahma, indr, yam, varun, kuber, shiv, kartikey, sankarshan, jayant, aparajit, ityadi devataoan ka bhi ullekh hua hai. inamean se bahut se devataoan ke mandir the. sthaniy tatha kul devataoan ke mandir bhi hote the. in devataoan ki pooja pushp tatha sugandhit padarthoan se hoti thi. namaskar, pranatipat ya upahar se devataoan ko santusht kiya jata tha. in mandiroan mean mele aur utsav hote the. yah jan sadharan ka dharm tha. devataoan ki pooja ke sath bhoot-pret tatha rakshasoan ke astitv mean unaka vishvas tha. inhean abhichar vidya mean kushal vyaktiyoan ki sahayata se santusht kiya jata tha. isake atirikt anek prakar ke jadoo-tonoan ka bhi prayog kiya jata tha. akshay dhan, rajakripa, lambi ayu, shatru ka nash adi uddeshyoan ko prapt karane ke lie anek abhichar kriyaean ki jati thian. chaityavrikshoan tatha nagapooja ka prachalan jan-sadharan mean tha.

maangalik kary

maury samrat ashok ne bhi apane navean shilalekh mean logoan dvara kie jane vale maangalik karyoan ka ullekh kiya hai. ye maangalik kary bimari ke samay, vivah, putrotpatti tatha yatra ke avasar par kie jate the. maury samrat ashok ne apane shilalekhoan mean brahmanoan, nirgranthoan ke sath-sath ajivakoan ka bhi ullekh kiya hai. rajyabhishek ke 12vean varsh mean ashok ne barabar ki paha diyoan mean unhean do gufaean pradan ki thian. sampoorn maury kal mean ajivakoan ka prabhav bana raha. ashok ke pautr dasharath ne bhi nagarjun ki paha diyoan mean kuchh gufaean ajivakoan ko bheant kar di thian.

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panne ki pragati avastha

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poornata

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sanbandhit lekh

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