यशोधरा जीत गई -रांगेय राघव
yashodhara jit gee -raangey raghav
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| lekhak | raangey raghav |
| prakashak | rajapal eand sans |
| ISBN | 81-7028-384-1 |
| desh | bharat |
| prishth: | 128 |
| bhasha | hindi |
| prakar | upanyas |
yashodhara jit gee prasiddh sahityakar, kahanikar aur upanyasakar raangey raghav dvara likha gaya upanyas hai. 'rajapal eand sans' prakashan dvara is upanyas ko prakashit kiya gaya tha. hindi ke prakhyat sahityakar raangey raghav ne apane upanyas 'yashodhara jit gee' mean prakhyat mahapurush aur jananayak gautam buddh ka charitr aitihasik drishti se prastut kiya hai.
upanyas ke aansh
sahityakar raangey raghav ne vishisht kaviyoan, kalakaroan auऱ mahapurushoan ke jivan par adharit upanyasoan ki ek mala likhakar sahity ki ek b di avashyakata ko poorn kiya hai. is upanyas ke madhyam se lekhak ne gautam buddh ka charitr aitihasik drishti se prastut karane ka saphal prayatn kiya hai. 'yashodhara jit gee' usi k di ki ek pramukh rachana hai. 'yashodhara jit gee' mean rashtr ki tatkalik sthitiyoan mean buddh ke samay mean dharm ya rajaniti ka vighatan shuroo ho gaya tha. desh mean dharm, rajaniti aur vaicharik arajakata chha rahi thi. aise samay mean buddh ne apane tap-bal se karo doan bhramit aur dharmik roop se nissahay manushyoan ko manasik ashray aur shanti pradan ki. is upanyas mean buddh ke ajey aur suddadh vyakti ke nirman mean sankalan karoona-komal yashodhara ka bhi marmik roop prastut kiya gaya hai, jisake samaksh ek bar buddh ka tapobal bhi nat ho gaya tha.[1]
bhoomika
mahatma buddh ka jivan bahut vishal hai. 'yashodhara jit gee' mean buddh ka poora jivan likha jae to sampoorn jivan likhane ke lie aise paanch ya chhah granth aur likhe ja sakate haian. tab hi poora ras bhi a sakata hai. buddh ka janm vi.poo. 505 samajha jata hai. buddh unnis varsh ke the, tab unhoanne ghar chho d ge. unhoanne chhah varsh tak tapasya ki aur phir ve buddh hue. isake bad paiantalis varsh upadesh die. is prakar yah lamba jivan vikram poorv 426 mean poora hua aur usake bad bauddh dharm apana roop badalata hua lagabhag 1500 varsh bharat mean raha. buddh ke samay mean samaj visham tha. das-pratha abhi bhi shesh thi aur kshatriy kulaganoan mean hi yah adhik thi. samant-pratha ekatantr shasan mean uth rahi thi. buddh hyasakalin gan-vyavastha ke vicharak the, jisane vyapak manaviy adharoan ka sahara lena chaha tha, parantu vyavahar mean vah us vastu ko saphal nahian kar sake.
buddh bharatiy itihas mean yadyapi apane chale ate vicharakoan ki parampara mean the, parantu phir bhi unaka gahara prabhav p da. yah kaha ja sakata hai ki vahi kshatriy vicharak the, jisake chintan mean bahut gahara prabhav p da. unake chintan mean bahut kuchh aisa tha, jisane ane vale samanti chintan ko bhi nirmit kiya. lekhak ke anusar prastut aupacharik vivaran mean ne patr nahian lie. aise das-dasiyoan ke nam mil jaean to bat nahian, parantu b de patr sab aitihasik hi haian.
'tripitak' buddh ke bad likhe ge aur unhoanne pratyek dharmanuyayi parivar ki bhaanti apane achary ko chamatkaroan se bharane vali cheshta ki pranali par bharatiy itihas mean apana mahattv prapt karane se roka hai. buddh ki nirbalataean unake yug ki nirbalataean thian, unaki vijay manav ko vijay aur kalyan dene vali shaktiyaan thian. maianne is pustak mean yuddh ke mahanh jivan ka nirapeksh drishti se adhyayan karane ka prayatn kiya hai aur aise patroan ka varnan karake nishchay hi itihas aur bharatiy sanskriti ke prati shraddhavanat hua hooan.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 yashodhara jit gee (hindi). . abhigaman tithi: 24 janavari, 2013.
sanbandhit lekh