युगवाणी -सुमित्रानन्दन पंत
yugavani -sumitranandan pant
| |
| kavi | sumitranandan pant |
| prakashan tithi | 1939 ee. |
| desh | bharat |
| bhasha | hindi |
| prakar | kavy sankalan |
| vishesh | sankalan mean 77 pragit-muktak haian. inamean anek vicharakraant gadyatmak rachanaean haian, jinamean kavi marksavad ki vyakhya prastut karata hai ya gandhivad-marks ki tulanatmak bhoomika samane lata hai. |
| chitr:Disamb2.jpg yugavani | ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- yugavani |
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yugavani ka prakashan 1939 ee. mean hua. yah sumitranandan pant ka paanchavaan kavy-sankalan hai. kavi ne use 'git-gady' kaha hai aur 'vijnapan' mean spasht kar diya hai- "maianne yug ke gady ko vani dene ka prayatn kiya hai. yadi yug ki manovritti ka kianchitmatr abhas inamean mil saka to maian apane prayas ko viphal nahian samajhooanga." 'drishtipat' (bhoomika) mean kavi ne is sankalan ki rachanaoan par bhi sankshep mean prakash dala hai. usake anusar prakritik rachanaoan ko chho dakar, is sankalan mean mukhyat: paanch prakar ki vicharadharaean milati haian -
- bhootavad aur adhyatmavad ka samanvay, jisase manushy ki chetana ka path prashast ban sake.
- samaj mean prachalit jivan ki manyataoan ka paryavalochan evan navin sanskriti ke upakaranoan ka sangrahh.
- pichhale yugoan ke un mrit adarshoan aur jirn roodhi ritiyoan ki tivr bhartsana, jo aj manavata ke vikas mean badhak ban rahi hai.
- marksavad tatha phrayad ke pranishastriy manodeshan ka yug ki vicharadhara par prabhav jan samaj ka pun: sangathan evan dalit lok samuday ka jirnoddhar.
- bahirjivan ke sath aantarjivan ke sangathan ki avashyakata ragabhavana ka vikas aur nari jagaran.
gandhivadi vicharadhara
in sootroan ke sahare ham 'yugavani' ke vichar-paksh ka svatantr roop se adhyayan kar sakate haian. vastavikata yah hai ki 'yugavani' pant ke jivan aur kavy ke ek nishchit mo d ki soochana deti hai, jo usake alochakoan ke lie vad-vivad tatha svikar-asvikar ka prashn raha hai. 'yugavani' mean kavi gandhivadi vicharadhara ke sath[1]marks ki dvandvatmak bhautikavadi vicharadhara ko apanata hai aur janashakti ki navin kalpana ke sath samaj-chetana ka agradoot banakar upasthit hota hai. usaki rachanaoan par bauddhikata aur adhyayan ki chhap gahan hoti jati hai aur kavy ke tatvoan ka hras hota hai. jin logoan ne pant ko bhavuk aur kalpanapravan kavi ke roop mean saundary, prem, prakriti aur manav ke git gate dekha tha, ve is apratyashit parivarttan ke lie taiyar nahian the. sankshep mean 'yugavani' kavi ki us nayi bhavabhoomi ki upaj hai, jo pragativadi kavy-dhara ke roop mean vikasit huee hai.
gadyatmak rachanaean
sankalan mean 77 pragit-muktak haian. inamean anek vicharakraant gadyatmak rachanaean haian, jinamean kavi marksavad ki vyakhya prastut karata hai ya gandhivad-marks ki tulanatmak bhoomika samane lata hai. 'marks ke prati', 'bhootadarshan','samrajyavad', 'samajavad-gandhivad', 'dhanapati', 'madhyavarg', 'krishak', shramajivi', prabhriti evan darjan rachanaean kavi ki buddhivadi vishleshanatmak pravritti ki den haian. in par usake samajavadi adhyayan aur nayi diksha ki chhap hai. inamean hamean marksavadi jivan ki oohatmak abhivyakti tatha-kathan ke roop mean milegi. parantu aisi rachanaean adhik nahian haian aur unake adhar par pant ke paravarti kavy ko kavyagunoan se ekadam hin nahian kaha ja sakata. doosari koti ki rachanaean is vicharani ka bhavapaksh kahi ja sakati haian, jinamean kavi jan-jivan, dharati ke jivan, nar-nari ke naye man tatha navajagaran ke bauddhik paksh ko apani kavita ka vishay banata hai. usaki nayi karm jijnasa 'chianti' aur 'ghananad' jaisi rachanaoan mean milati haian, jo samy par adharit jivan-tantr aur shram ko naye mooly ke roop mean upasthit karati hai.
- nayi jivanadrishti
'manav' 'yug-upakaran' aur 'navasanskriti' rachanaoan mean kavi ki nayi jivanadrishti pallavit huee hai. marksavad, bhautikavad aur shram par adharit naye vastu-darshan ko kavi naye bhoo-darshan ka roop deta hai. 'punyaprash' shirshak kavita mean vah adarshonmukhi jivan-chetana ki dharati ki or lautane ka nimantran deta hai.
- phrayad ka darshan
chhote-chhote anek pragitoan mean kavi dalit-patit manavata ko naye jivan ke prati unmukh karata hai aur usake bhavapoorn udbodhan navanirman ke mantr se abhishikt dikhalaee dete haian. kavi marks ke arthashastr se hi prabhavit nahian hai, vah phrayad ke kamadarshan ko bhi manyata deta hai aur use bhi apane navatantr ka aang banata hai. atindriy prem ke prati duragrah aur kamavarjana ko vah ativad manata hai. isilie nar-nari ke yaun sanbandh ki naisargikata evan anivaryata par usaki drishti jati hai. 'manav-pashu', 'nari' aur 'nar ki chhaya' rachanaean nari-mukti aur kamamukti ke naye sandesh se otaprot haian. kahane ka tatpary yah hai ki sankalan ko 'bapoo' rachana se arambh karata hua bhi kavi gandhidarshan se dhire-dhire door hatata jata hai aur vastu-jagath hi usaki chiantana evan bhavana ka vishay ban jata hai.
- nayi kraantichetana ka pratik
kuchh rachanaoan mean jaise 'palash', 'palash ke prati' aur 'madhu ke svapn' mean pant ne raktapalash ko apani nayi kraantichetana ka pratik man kar bhavapoorn prakriti-kavy prastut kiya hai. dharati ke prati kavi ka akarshan 'haritima' shishark kavita mean milata hai, jahaan kavi haritavasana dhara ke prati hamari srijan-shaktiyoan ko prerit karata hai parantu prakriti ke prati usaka drishtikon marksavadi hi hai kyoanki usake vichar mean nirupam manav ki rachana kar prakriti har gayi hai aur apani is navin kriti mean usane poornata prapt kar li hai. phalatah prakriti manav ke lie hai, manav prakriti ke lie nahian. yah spasht hai ki yah naya jivan-darshan kavi ke svar mean naya mardav bharata hai aur usamean yauvanochit dridhata tatha gambhirata ka prasar karata hai. tarun jivan ki karmanyata, sahas tatha navanirman ki akaanksha dvandvatmak jivan-bodh ke madhyam se 'yugavani' ki rachanaoan mean spasht roop se abhivyanjana pa saki hai.
- REDIRECTsaancha:inhean bhi dekhean
tika tippani aur sandarbh
- ↑ aur kuchh aanshoan mean use chho dakar bhi
dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 464-465.
bahari k diyaan
sanbandhit lekh