रसखान- नादात्मकता
chhandoan ki geyata prabhavotpadan mean nissandeh vriddhi karati hai. uttam chhand vahi mana jata hai jisamean upayukt shabd yojana aur sangit tattv ho. rasakhan ki bhasha mean nadatmakata ke darshan hote haian. sangit tattv ne bhavanubhooti ke lie ek sajiv aur manoram vatavaran utpann kar diya hai. rasakhan ke kavy mean ek madhur akar ki anubhooti hoti hai. rasakhan ke sundar shabdoan evan varnoan ke chayan se unake kavittoan au savaiyoan mean barabas sangitatmakata a jati hai. unake samapt ho jane ke bad bhi sangitatmakata ki jhankriti karn-kuharoan mean pratidhvanit hoti rahati hai.[1]
- anupras ke vibhinn roopoan ke sanyukt prayog dvara nirmit is savaiye ka sangit sunane yogy hai—
biharai piy pyari saneh sane chhaharai chunari ke jhava jhaharaian.
siharaian navajovan rang anang subhang apaangani ki gaharaian.
baharaian rasakhani nadi ras ki ghaharaian banita kul hoo bhaharaian.
kaharaian birahi jan atap sauan laharaian lali lal lie paharaian॥[2]
is pad mean nadatmakata ki saphal svabhavik nibandhana huee hai. jhankar ki-si pratidhvani ho rahi hai. rasakhan ki bhasha pravahamayi aur sangitapoorn hai. kavi ki lekhani se nikala hua ek-ek shabd lay srijan mean yog de raha hai. rasakhan ki bhasha ka sabase b da gun yah hai ki pratyek shabd chhand ke utar-chadhav ke anuroop lay ke anusar bolata hai. varn-sangit ke dvara nirmit aantarik sangit rasakhan ke kavy-madhury ka pradhan tattv hai. holi ke prasangoan mean sangit ki dhvani sunaee p dati hai—
khelat phag suhag bhari anuragahian lalan kauan dhari kai.
marat kuankam kesari ke, pichakarin mean rang kauan bhari kai.
gerat lala gulal lali man mohini mauj mita kari kai.
jat chali rasakhani ali madamatt manau man kauan hari kai॥[3]
- shiv-stuti prasang mean bhi unaki shabdavali isi sangitamayi gati se pravahit hai—
yah dekhi dhatoore ke pat chabat au gat soan dhooli lagavat haian.
chahuan or jata aantakai latakai phaniso kafani phaharavat haian.
rasakhani jeee chitavai chit dai tinake dukhadund bhajavat haian.
gajakhal kapal ki mal bisal sau gal bajavat avat hai.[4]
- rasakhan ne shabdoan ko us prakar sanjoya hai ki unamean nad saundary jhalak raha hai— 'pale pari maian akeli lali lala laj liyau sukiyo man bhayau.[5]'
- vastavikata yah hai ki rasakhan dvara sanyojit varn-sangit ke udaharan mean unaka poora kavy rakha ja sakata hai.
gavaian guni ganika gandharabbab au sarad sesh sabai gun gavat.
nam anant ganant ganes jyauan brahma trilochan par n pavat.
jogi jati tapasi aru siddh nirantar jahian samadhi lagavat.
tahi ahir ko chhohariya chhachhiya bhari chhachh pai nach nachavat॥[6]
aantim pankti ki dhvanyarth vyanjana vishesh dhyan dene yogy hai. varn aur shabd yojana dvara aantarik sangit ki nibandhana rasakhan ki bhasha ki visheshata hai.
- pray: pady mean shabd dhvanit hote dikhaee p date haian— 'ya murali muralidhar ki adharan dhari adhara n dharaugi.[7]'
- tyauan rasakhani vahi rasakhani ju hai rasakhani sau hai rasakhani.[8]
- rasakhan ne saman varn vale shabdoan ki avritti dvara bhasha mean pravah aur lay ka nirman kiya hai-
tean n lakhyau jab kuanjan tean bani ke nikasyau bhatakyau matakyau ri.
sauhat kaiso hara tatakyau aru kaiso kirit lasai latakyau ri.
kau rasakhani phirai bhatakyau hatakyau braj log phirai bhatakyau ri.
roop sabai hari va nat ko hiyarean atakyo atakyo atakyau ri॥[9]
rasakhan ki bhasha mean nadatmakata bhavavyanjana ke anukool hai. inhoanne keshav adi ritikalin kaviyoan ki bhaanti shabdoan se khilava d nahian ki. inaki bhasha mean shabdagrah nahian. bhasha ki nadatmakata shrutipeshal tatha pratipady ke anukool hai. usamean svabhavik saundary evan sangit ki kamaniyata avalokaniy hai.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh