रसखान- रूढ़ि लक्षणा

roodhi-lakshana vah hai jisamean roodhi ke karan mukhyarth ko chho dakar usase sanbandh rakhane vala any arth grahan kiya jay. rasakhan ke kavy mean roodhi-lakshana yatr-tatr mil jati hai. roodhi-lakshana ka saphal prayog kavi ke bhashadhikar ka parichayak hai—

kuanjagali mean ali nikasi tahaan saankare dhota kiyau bhatabheri.
mai ri va mukh ki musakan gayau man boo di phirai nahian phero.
dori liyau drig chori liyo chit darayau hai prem ko phand ghanero.
kaisi karauan ab kyauan nikasauan rasakhani parayau tan roop ko ghero॥

• 'man boo dane' mean roodhi-lakshana hai. man vastav mean dooba nahian. isaka lakshyarth yah hai ki man krishna ke sauandary ke vashibhoot ho gaya.
• 'roop ke ghero' ka lakshyarth yah hai ki ek bar dekhane ke bad gopi ka hriday krishna ke svaroop se prabhavit ho gaya hai.
• bar hi gauras beanchi ri aj tooan maee ke moo d chadhai kat maudi. moo d chadhane mean roodhi lakshan hai.

kalhi parayau murali-dhuni maian rasakhani joo kanan nam hamaro.
ta din te nahian dhir rahyau jag jani layau ati kino panvaro.
gaanvan gaanvan maian ab tau badanam bhee sab sau kai kinaro.
tau sajani phiri kahauan piy mero vahi jag thoanki nagaro.

is pad mean rasakhan ne tin bar roodhi-lakshana ka saphal prayog kiya hai. vastav mean naga da thoanka nahian gaya. kahane ka tatpary yah hai ki bat sab mean prasiddh ho gee hai.

• kahaan lauan sayani chanda hathan chhipaibo. chandrama ko hath se chhipaya nahian ja sakata. chanda ko chhipane mean lakshyarth bat chhipane se hai. is pankti mean roodhi lakshana ko chamatkarik dhang se vyakt kiya gaya hai.
• aankh se aankh l di jabahian tab sauan ye rahaian aansuva rang bhini. yahaan aankh l dane ka lakshyarth darshan hone se hai. rasakhan ke kavy mean roodhi lakshana ke anek udaharan milate haian. ye prayog bhav evan bhasha sundar banane mean sahayak hue haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh