रसखान- व्यंजना शक्ति
vyanjana-shakti shabd aur arth adi ki vah shakti hai jo abhidha adi shaktiyoan ke shant ho jane par (apane-apane kary kar chukane ke bad kshin samarthy ho jane par) ek aise arth ka avabodhan karaya karati hai jo vadhy, lakshyadiroop arthoan se sarvatha ek vilakshan prakar ka arth hua karata hai.[1] rasakhan ki bhasha paradarshi hai. shabdoan mean nibaddh bhav anubhooti ko moortata pradan karate haian. netroan ke samane ek sajiv chitr khianch jata hai. isake lie rasakhan ne vyanjana shakti ka ashray liya. shaktibhav se bhare hue padoan mean bhi vyanjana dvara apane bhavoan ka sundar niroopan kiya hai-
kaha rasakhani sukhasanpati sumar kaha
kaha tan jogi hvai lagae aang chhar ko.[2]
yahaan yah vyanjit ho raha hai ki samast aishvary aur bahari niyam, vrat adi vyarth haian. arthat unaka sevan nahian karana chahie.
aise hi bhe tau nar kaha rasakhani jau pai,
chit dai n koni priti pit patavare soan॥[3]
vyanjana dvara dhvanit ho raha hai ki krishna-prem ke bina sab chizean vyarth haian.
kahe ko soch karai rasakhani kaha kari hai rabi nand bicharo.
ta khan ja khan rakhiyai makhan chakhanaharau so rakhanaharo॥[4]
yahaan vivakshitany par vachy dhvanit hai. prashnatmak vaky se nakaratmak dhvani yah nikal rahi hai ki rasakhan ko soch karane ki tanik bhi avashyakata nahian hai.
kag ke bhag b de sajani hari-hathh sauan lai gayau makhan-roti.[5] yah vyangy dhvanit ho raha hai ki kauve jaise chhote se pakshi ka itana b da bhagy hai ki vah krishna ke hath se makhan-roti le gaya. mujhe yah saubhagy bhi prapt nahian. [[chitr:raskhan-2.jpg|rasakhan ke dohe, mahavan, mathura|thumb|250px]] kooo n kahoo ki kani karai kachhu chetak so ju kiyau jaduraiya.[6] 'prabhav chetak sauan' maian hai. vastav mean jadoo nahian kiya gaya hai. arthantarasankramitavachy dvara 'so' mean chamatkar hai.
gauras ke mis jo ras chahat so ras kanhajoo neku n paihau.[7] uparyukt panktiyoan mean abhidhamoola vyanjana hai. goras aur jo ras mean aindriy sukh bhog, kamarati ke anand ki vyanjana hai.
haansi maian har harayau rasakhani joo jau kahooan neku taga tuti jaihaian.
ekahi moti ke mol lala sigare braj hatahi hat bikaihaian॥[8]
vaky dhvani yah hai ki yadi hamara har toot gaya to tumhara b da apaman hoga. nayika ke man mean vidyaman krishna vishayak prem ki bhi vyanjana ho rahi hai.
kariyai upay baans dariyai katay
nahian upajaigo baans nahian bajai pheri baansuri.[9]
yahaan lokokti ke adhar par murali ko samool nasht karane ki vyanjana hai.
mohan ke man bhai gayau ik bhai sauan gvalinaian godhan gayau.
takoan lagyau chat, chauhat sauan duri auchak gat soan gat chhuvayau.
rasakhani lahi ini chaturata chupachap rahi jab lauan ghar ayau.
nain nachai chitai musakai su ot hvai jai aangootha dikhayau.[10]
is pad mean gopi ki buddhimani ki vyanjana ho rahi hai. yah krishna ki sab cheshtaoan par chup rahi, kintu ghar ane par usane nayan nachakar muskara kar aangootha dikha diya. yahaan par vyanjana hai ki ab krishna isaka kuchh nahian kar sakate. sath hi gopi ki shararat aur chatury bhi dhvanit ho rahe haian.
navarang anang bhari chhabi sauan vah moorati aankhi g di hi rahai.
batiyaan man ki man hi maian rahai ghatiya ur bich a di hi rahai.
tabahooan rasakhani sujan ali nalinidal booand p di hi rahai.
jiy ki nahian janat hoan sajani rajani aansuvan l di hi rahai.[11]
navarang mean atishay saundary ki jo nity ne roop mean dikhaee deta hai, vyanjana ho rahi hai. 'aankhi hi g di rahai' arthat aankh mean aisi basi hai ki hilati hi nahian hai. aankh mean koee chiz p dane se pi da hoti hai. yahaan krishna prem ke karan kasak ho rahi hai. rajani mean ekant ho jane par sab ke so jane ke uparant ashruoan mean kisi prakar ki badha nahian p dati. yahaan nayika ke rodan ke sath-sath prem ki atishayata ki vyanjana hai.
- kou rahi putari si khari kou ghat dari kou bat pari joo.[12] yahaan gopiyoan ke kiankartavyavimoodh ho jane ki vyanjana hai.
- pai kaha karau va rasakhani bilauki hiyau hulasai hulasai hulasai.[13] nayika ke premavashibhoot hone ki vyanjana hai.
- lakhi nain ki kor katachh chalai kai laj ki gaanthan kholat hai.[14] yahaan lajja ke bandhanoan ko to d dene ki vyanjana hai. usake kataksh ke prabhav se lajja ke bandhan toot ge haian. lajja ki parakashtha ki hridayasparshi abhivyanjana haian.
bhatoo sundar syam siromani mohan johan mean chit chorat hai.
avalokan bank bilokan maian brajabalan ke drig jorat hai.[15]
yahaan prem ke vashibhoot hone ki vyanjana hai.
mohani mohan sauan rasakhani achanak bheant bhee ban mahian.
jeth ki gham bhee sukhadham anand hi aang hi aang samahian.
jivan ko phal payau bhatoo rasabatan keli sauan torat nahian.
kanh ko hath kangha par hai mukh oopar morakirit ki chhahian॥[16]
priy ki nikatata ke karan kashtadayak vastuoan ke sukhad pratit hone ki vyanjana dvitiy pankti mean hai. jeth ki dhoop isalie sukhad pratit ho rahi hai ki garmi mean koee van mean nahian ghoomata. isase nayak-nayika ko ekant mean milane ki suvidha prapt hai. 'aang hi aang samahi' mean pragadh aliangan se utpann atishay sukh ki abhivyakti hai. roopak aur shlesh alankar ke dvara rati ke atishay anand ko kisi bhi prakar badhit nahian karana chahatian. sukh ki parakashtha par pahuanchi huee preyasi ke rati anandatirek ki vyanjana ho rahi hai.
pichaka chalaee aur juvati bhijai neh,
lochan nachai mere aangahi nachai gau.
samahian nachai bhauri nandahi nachai khori
bairin sachai gauri mohi sakuchai gau.[17]
chanchal netroan ka prabhav itana adhik tha ki satvik bhavoan ka uday hone laga. 'bairin sachai' mean pichhale bair ka badala nikalane ki vyanjana hai. pahale kabhi gopi ne krishna-prem ki avahelana ki hogi. 'sakuchane' mean yah vyanjana hai ki log dekhakar bhaanp ge ki usake man mean prem hai. rasakhan ke kavy ka avalokan karane par yah bhali-bhaanti vidit ho jata hai ki rasakhan ne vyanjana shabdashakti ke ashray se uttam koti ke dhvani kavy ki rachana ki. rasakhan dvara 'vyanjana' ke bahudha prayog se bhi yah siddh hota hai ki bhasha par unaka poorn adhikar tha. rasakhan prasoot lakshanik prayogoan aur dhvanyatmak abhivyanjana shaili ki samyak pratiti n hone ke karan hi hindi ke ek alochak ne unake kavy ko abhidhakavy mana hai.[18] uparyukt vivechan se yah spashtataya siddh hai ki unaki yah manyata sarvatha asangat hai.
rasakhan ke kavy mean prayukt shabd shaktiyoan ke uparyukt vivechan se yah spasht nishkarsh nikalata hai ki unhoanne sthan-sthan par kavy chamatkar ko utkarsh pradan karane vali lakshana aur vyanjana ka upayukt prayog kiya hai. unaki bhasha ke dharavahik aur prasad-gun poorn bahy roop ke karan anek alochakoan ko yah bhraanti ho gee hai ki ve avidha ke kavi haian. tatvat: abhidha aur prasad mean koee virodh nahian hai. jatilata n hote hue bhi rasakhan ki rachanaoan mean uparyukt shabd-shaktiyoan ka chamatkar asandigdh hai.
|
|
|
|
|
|
tika tippani aur sandarbh
- ↑ viratasvabhidhadyasu yayaarthoan bodhyate par: sa vrittivyanjana nam shabdasyarthadikasy ch॥ sahityadarpan, pri0 75
- ↑ sujan rasakhan,9
- ↑ sujan rasakhan
- ↑ sujan rasakhan, 18
- ↑ sujan rasakhan, 21
- ↑ sujan rasakhan, 24
- ↑ sujan rasakhan, 42
- ↑ sujan rasakhan, 45
- ↑ sujan rasakhan, 54
- ↑ sujan rasakhan,101
- ↑ sujan rasakhan,127
- ↑ sujan rasakhan, 142
- ↑ sujan rasakhan, 143
- ↑ sujan rasakhan, 157
- ↑ sujan rasakhan, 171
- ↑ sujan rasakhan, 185
- ↑ sujan rasakhan, 194
- ↑ 'rasakhan ka kavy abhidha ka kavy hai'.
bahari k diyaan
sanbandhit lekh