लक्ष्मीनारायण रामदास  हिन्दी देवनागरी में पढ़ें।

lakshminarayan ramadas
lakshminarayan ramadas
poora nam lakshminarayan ramadas
janm 5 sitambar, 1933
janm bhoomi mumbee, maharashtr
pati/patni lalita
karm bhoomi bharat
puraskar-upadhi reman maigsese puraskar (2004)
vishesh yogadan lakshminarayan ramadas ne pakistan ke abdurrahaman ke sath milakar donon deshon ke hit men ‘pakistan indiya phoram phaaur pis end demokresi’ ka gathan kiya aur donon deshon ke bich rajanaitik bhedabhav bhoolakar shanti tatha lokatantr banane ki disha men kam kiya.
nagarikata bharatiy
any janakari 1990 men lakshminarayan ramadas, kramash: padonnati pate hue bharatiy nausena ke pramukh ke pad par pahunch ge the. inhen yah saubhagy 30 navambar, 1990 ko prapt hua tha.
adyatan‎ 11:34, 06 aktoobar-2016 (IST)

lakshminarayan ramadas (angrezi: Laxminarayan Ramdas, janm- 5 sitambar, 1933, mumbee, maharashtr) antararashtriy star par shanti sthapit karane ke lie varsh 2004 ka 'reman maigsese puraskar' pane vale bharatiy hain. bharat ki ajadi ke bad hue desh ke vibhajan ne bharat tatha ne bane desh pakistan ke bich vaimanasy tatha ashanti ka ek atoot vatavaran bana diya tha. kashmir ke mudde ne bhi is sthiti ko aur hava di aur donon deshon ke bich sambandh samany nahin ho pae. ashanti aur apasi vair-bhav badhata gaya. bangladesh ke pakistan se alag hone ne bhi is tanav ko aur gahara kiya. is tarah hindustan aur pakistan ke bich katu sambadhon ne rajanaitik roop se donon deshon ki shanti ko prabhavit kiya. aise men pakistan ke abdurrahaman tatha bharat ke lakshminarayan ramadas ne snvid roop se donon deshon ke hit men ‘pakistan indiya phoram phaaur pis end demokresi’ ka gathan kiya aur donon deshon ke bich rajanaitik bhedabhav bhoolakar shanti tatha lokatantr banane ki disha men kam karane lage. in donon ki is sajha koshish ke lie, jo ki antararashtriy star par shanti kayam karane ka ek kadam tha, in donon ko snyukt roop se varsh 2004 ka 'maigsese puraskar' pradan kiya gaya.[1]

parichay

lakshminarayan ramadas ka janm 5 sitambar, 1933 men mumbee men hua tha. bharat-pakistan vibhajan ke samay vah dilli men the. lakshminarayan shiksha poori karane ke bad phauj ki naukari ke lie ‘indiyan armd phors ekedami deharadoon’ dvara chune ge aur unhen raauyal neval kaaulej dartamauth inglaind men prashikshan ke lie bhej diya gaya. vahan se prashikshit hone ke bad lakshminarayan ne kamishnd adhikari ke roop men 1 sitambar, 1953 ko bharatiy nausena men kadam rakha.

neval ekedami ke pramukh

nausena men kam karate hue lakshminarayan kochchi, keral ki neval ekedami ke pramukh bhi rahe, kintu inake nausena ke poore anubhav kal men 1971 men hue bharat-pak yuddh ka bahut mahattv hai. is yuddh men inaki muthabhed pakistan ke ek yuddhapot se huee jo poorvi pakistan par bamabari ke kam men badh raha tha. us yuddh men pakistan ek desh-vibhajan ki sthiti se gujara tha aur usaka ek hissa poorvi pakistan, bangladesh ke nam se ek svatantr rashtr ban gaya tha. 1990 men lakshminarayan ramadas, kramash: padonnati pate hue nausena ke pramukh ke pad par pahunch ge the. inhen yah saubhagy 30 navambar, 1990 ko prapt hua tha.

'pakistan indiya pipuls phaauram phaaur pis end dremokesi’ ki sthapana

varsh 1993 men lakshminarayan ramadas nausena se padamukt hue tatha unhonne ek pakistani nagarik ko apane damad ke roop men chuna. isase unaka judav pakistan ke paridrishy se hua. tabhi, 1993 men hi, pakistan ke ek patrakar abdurrahaman ek ne vichar ke sath ubhare. vah us samay taims men kam kar rahe the aur sarakar ki or se dabav men the, kyonki unhonne pakistan sarakar ki alochana ka sahas kiya tha. rahaman ke ne vichar ne bharat tatha pakistan ke ek jaisi soch vale logon se sampark kiya aur donon deshon ke bich shanti tatha sauhardata banane ke lie jan snvad ka koee mnch banane ka kam shuroo kiya. isi silasile men unaka sampark lakshminarayan ramadas se hua. lakshminarayan ramadas bhi is disha men kuchh kie jane ki zaroorat mahasoos kar rahe the. rahaman tatha lakshminarayan ramadas ne milakar ‘pakistan indiya pipuls phaauram phaaur pis end dremokesi’ ki sthapana ki. is snstha ke pakistan ki or se rahaman, snsthapak adhyaksh bane tatha unhonne lakshminarayan ramadas ko isaki bharatiy shakha ka upadhyaksh manonit kiya. is tarah 1996 se in donon ki jodi ne kam shuroo kiya.[1]

is snstha ka pramukh hathiyar snvad tha, yani, yah snstha batachit ko itana prabal manati thi, jisase ashanti ki divar toot sakati thi. varsh 1995 se hi is snstha ne is disha men apani koshish shuroo kar di. saikadon pakistani tatha bharatiy logon ne milakar sena ke jamavadon ko kam karane ki koshish men apani avaj uthaee. unaka jor is bat ko logon tak pahunchane ka tatha sarakaron tak le jane ka raha ki donon or se sashastr sainikon ka dabav sima par kam kiya jae, taki dahashat aur shatruta ka bhav svat: paida n ho. sena ke hathon men snharak hathiyar n die jaen, jinase akramak bhavana jagrat ho. sima se phaujon ko pichhe hataya jae, jisase yuddh sir par rakha n pratit ho. simaon ke ar-par se ek-doosare ko ukasane vali karyavahi band ho, taki sainikon ke bhi dimag men shanti tatha samnjasyata ka vichar upaj sake.

janadhar men vriddhi

paramanu hathiyaron ke khauph ko kam karane ki disha men bhi is snstha ne pahal ki tatha isaka sandesh donon deshon ki sarakaron tak bheja gaya. prayas samane rakhe ge ki is se sambandhit sandhi ka koee aisa masauda bane, jis par donon desh sahamat hon tatha us khatare ko samajhen, jo in hathiyaron ki bhayavahata ke chalate shanti ke raste band karate hain. in kadamon ke jarie yah bat samane laee gee ki shantipoorn tatha lokatantrik dhng se kashmir samasya ka hal nikalane ki sambhavana banaee jae. rahaman tatha lakshminarayan ke prayas se, bharat aur pakistan, donon desh bari-bari se apane-apane deshon men sammelan ayojit karate rahe taki is snstha ka janadhar bade. das varshon tak yah silasila chalata raha. aise doosare mnchon ka vistar hua, jo isi uddeshy ko lekar chalana chahate the. is snstha ke sarokaron se paryavaran, manav adhikar, tred yooniyan, mahila adhikar adi kshetron ke log judane lage. isake sath kee akadami udyogapati tatha doosare karobari bhi apana svar milane lage. spasht roop se is snstha ka janadhar badhane laga.[1]

unhin varshon men lakshminarayan ke tatha rahaman ke prayas se is snstha ne apane-apane deshon men, apane pratinidhimandalon ke jarie kanoonavidon se, kootanitigyon se, sainikon, kalakaron tatha chhatron se amane-samane batachit tatha vichar vimarsh ke karyakram banae aur phir bharat tatha pakistan ke bich in logon ka apasi snvad bhi shuroo ho gaya. isaka makasad yah tha ki donon deshon ke log milakar rajanaitik star par hone vale us dushprachar ki khilaphat karen, jo donon deshon ke logon ke bich vishaili dooriyan paida karane ke makasad se kiya ja raha tha. is snstha ne rahaman tatha lakshminarayan ki aguvaee men is abhiyan ko bhi donon deshon men chalaya ki donon deshon ke bich avagaman ko badhava mile. sath hi is bat ki bhi satarkata barati jane lagi ki pathh‌y-pustakon se aisi samagri hataee jae, jo donon deshon ke prati hikarat kar bhav paida kare. doosare star par lakshminarayan ramadas tatha rahaman, donon apane-apane deshon men, svayn jakar apani-apani sarakaron ke uchchadhikariyon se mil kar unhen is bat par sahamat karane lage ki yah snstha koee adambar bhar nahin hai, yah sachamuch shanti tatha sauhard ke lie kam kar rahi hai. yah kaha gaya, ki itana hi kafi hai ki donon deshon ke log khule dil se ek doosare se mil-jul kar batachit kar saken, isaka mahaul bane. is sandarbh men lakshminarayan apana anubhav batate hain ki vah phauj men ek kirae ke tattoo ki tarah ghuse aur usake mahaul se uttejit ho ge, lekin samay ke sath unhen is bat ka poora ehasas ho gaya ki rajanaitik samasyaon ke hal ki koshish men phauj koee bahut badi aur sthayi madad nahin kar sakati. unake isi ehasas ne unhen snstha ke makasad se poori tarah jode rakha.

jivan ke do anubhav

lakshminarayan ramadas ke jivan ke do anubhav unake lie bahut bada sabak bane. vah bahut snvedanashil dhng se us prasng ko yad karate hain, ki vah sirph chaudah baras ke balak the, jab pakistan bana tha aur inake parivar valon ne dilli men kuchh musalamanon ki hiphajat ke lie unhen apane ghar men chhipa liya tha. lakshminarayan batate hain ki unake ek or vah sharanagat musalaman parivar tha, aur doosari or uttejit bhid ka dar jo desh men musalamanon ko khoj-khoj kar marane ki phirak men thi . is drishtant ne unake man men is vaimanasy ke prati khilaphat ke bij bo die the.

isi tarah mee 1998 men jab bharat ne paramanu parikshan kiya to unaka man virodh se bhar utha. julaee men hi unhonne sevanivritt logon ke hastakshar karate hue apani or se ek prativad jari kiya jisaka sandesh tha- "anavik hathiyar n keval dakshin eshiya kshetr se balki poore vishv se hamesha ke lie pratibandhit kar dene chahie." isake sath hi lakshminarayan apani patni lalita ke sath milakar anavik hathiyaron ke virodh ke abhiyan men jut ge. unhonne bharat tatha pakistan, donon hi deshon ko is galat tantr par nirbharata ke viruddh chetavani di ki vah is dambhapoorn, behad hinsak anavik hathiyaron ke nashe ki girapht se bahar aen. lakshminarayan ramadas ka vishvas hai, ki in deshon ki janata ki samajh, inaki sarakaron se behatar hai, isalie unake man men is bat ka vishvas hai ki yah abhiyan saphal hoga.[1]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. 1.0 1.1 1.2 1.3 lakshminarayan ramadas ka jivan parichay (hindi) kaise aur kya. abhigaman tithi: 05 aktoobar, 2016.

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