वर्षा ऋतु
varsha rritu
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| vivaran | varsha rritu bharat ki pramukh 4 rrituoan mean se ek rritu hai. bharat mean samany roop se 15 joon se 15 sitambar tak varsha ki rritu hoti hai, jab sampoorn desh par dakshin-pashchimi manasoon havaean prabhavi hoti haian. |
| samay | shravan-bhadrapad (julaee-sitanbar) |
| mausam | is samay uttar pashchimi bharat mean grishm rritu mean bana nimn vayudab ka kshetr adhik tivr evan vyavasthati hota hai. is nimn vayudab ke karan hi dakshini-poorvi sanmagi havaean, jo ki dakshini golarddh mean makar rekha ki or se bhoomadhy rekha ko par karati hai, bharat ki or akrisht hoti hai tatha bharatiy prayadvip se lekar bangal ki kha di evan arab sagar par prasarit ho jati hai. |
| any janakari | dakshini-pashchimi manasoon pavanean jab sthaliy bhagoan mean pravesh karati haian, to prachand garjan evan t dit jhanjhavat ke sath tivrata se ghanaghor varsha karati haian. is prakar ki pavanoan ke agaman evan unase hone vali varsha ko 'manasoon ka phatana athava tootana' kaha jata hai. |
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varsha rritu (aangrezi: Rainy Season) bharat ki pramukh 4 rrituoan mean se ek rritu hai. hamare desh mean samany roop se 15 joon se 15 sitambar tak varsha ki rritu hoti hai, jab sampoorn desh par dakshin-pashchimi manasoon havaean prabhavi hoti haian. is samay uttar pashchimi bharat mean grishm rritu mean bana nimn vayudab ka kshetr adhik tivr evan vyavasthati hota haian. is nimn vayudab ke karan hi dakshini-poorvi sanmagi havaean, jo ki dakshini golarddh mean makar rekha ki or se bhoomadhy rekha ko par karati hai, bharat ki or akrisht hoti hai tatha bharatiy prayadvip se lekar bangal ki kha di evan arab sagar par prasarit ho jati hai. samudri bhagoan se ane ke karan ardrata se paripoorn ye pavanean achanak bharatiy parisancharan se ghir kar do shakhaoan mean vibhajit ho jati haian tatha prayadvipiy bharat evan myaanmar ki or tezise age badhati hai.
dakshini-pashchimi manasoon pavanean jab sthaliy bhagoan mean pravesh karati haian, to prachand garjan evan t dit jhanjhavat ke sath tivrata se ghanaghor varsha karati haian. is prakar ki pavanoan ke agaman evan unase hone vali varsha ko 'manasoon ka phatana athava tootana' kaha jata hai. in pavanoan ki gati 30 ki.mi. prati ghante se bhi adhik hoti hai aur ye ek mahine ki bhitar hi sampoorn desh mean prabhavi ho jati haian. in pavanoan ko desh ka uchchavan kafi matra mean niyantrit karata hai, kyoanki apane prarambh mean hi prayadvip ki upasthiti ke karan do shakhoan mean vibhajit ho jati haian- bangal ki kha di ka manoosan tatha arab sagar ka manasoon.
kisan evan vanaspatiyoan ke lie varadan
varsha rritu kisanoan ke lie varadan siddh hoti hai. ve is rritu mean kharif ki fasal bote haian. varsha rritu vanaspatiyoan ke lie bhi varadan hoti hai. varsha kal mean ped-paudhe hare-bhare ho jate haian. varsha-jal se unamean jivan ka sanchar hota hai. van-upavan aur bag-bagichoan mean nee raunak aur nee javani a jati hai. tal-talaiyoan v nadiyoan mean varsha-jal um d p data hai. dharati ki pyas bujhati hai tatha bhoomi ka jalastar badh jata hai. meandhak prasann hokar tarr-tarr ki dhvani utpann karane lagate haian. jhiangur ek svar mean bolane lagate haian. vanoan mean moroan ka manabhavan nrity aranbh ho jata hai. hari-bhari dharati aur badaloan se achchhadit asaman ka drishy dekhate hi banata hai. varsha rritu garmi se jhulasate jiv-samuday ko shaanti evan rahat pahuanchati hai. log varsha rritu ka bharapoor anand uthate haian.
bangal ki kha di ka manasoon
bangal ki kha di ka manoosan dakshini hind mahasagar ki sthayi pavanoan ki vah shakha hai, jo bhoomadhy rekha ko par karake bharat mean poorv ki or pravesh karati hai. isake dvara sabase pahale myaanmar ki arakanayoma tatha pigooyoma parvatamalaoan se takarakar tivr varsha ki jati hai. isake bad ye pavanean sidhe uttar ki disha mean mu dakar ganga ke delta kshetr se hokar khasi paha diyoan tak pahuanchati haian tatha lagabhag 15,00 mi. ki ooanchaee tak uthakar meghalay ke cherapooanji tatha masinaram namak sthanoan par ghanaghor varsha karati haian. khasi paha diyoan ko par karane ke bad yah shakha do bhagoan mean vibhajit ho jati hai. ek shakha himalay parvatamala ke sahare usake taraee ke kshetr mean ghanaghor varsha karati hai, jabaki doosari shakha asam ki or chali jati hai. himalay parvatamala ke sahare age badhane vali shakha jyo-tyoan pashchim ki or badhati jati hai. in pavanoan ki shushkata ka karan inaka sthaniy pavanoan se milana bhi hai.
arab sagar ka manasoon
bhoomadhyarekha ke dakshin se ane vali sthayi pavane jab manasoon ke roop mean arab sagar ki or badhati haian to sabase pahale pashchimi ghat paha d se takarati haian aur lagabhag 900 se 2,100 mi. ki ooanchaee par chadhane ke karan ardr pavanean samprikt hokar pashchimi tatiy maidani bhag mean tivr varsha karati haian. pashchimi ghat parvat ko par karate samay inaki shushkata mean vriddhi ho jati hai, jisake karan dakshin pathar par inase bahut hi kam varsha prapt hoti hai tatha yah kshetr vrishti chhaya pradesh ke antargat a jata hai. arab sagariy manasoon ki ek shakha mumbee ke uttar mean narmada tatha tapti nadiyoan ki ghati mean pravesh karake chhota nagapur ke pathar par varsha karati hai aur bangal ki kha di ke manoosan se mil jati hai. isaki doosari shakha sindhu nadi ke delta se age badhakar rajasthan ke marusthal se hoti huee sidhe himalay parvat se ja takarati hai. rajasthan mean isake marg mean koee avarodhak n hone ke karan varsha ka ekadam abhav paya jata hai, kyoanki aravali parvatamala inake samanantar p dati hai.
varsha ka vitaran
| varsha ka mausam | samayavadhi | varshik varsha ka pratishat (lagabhag) |
|---|---|---|
| dakshini-pashchimi manasoon | joon se sitambar tak | 73.7 |
| paravarti manasoon | aktoobar se disambar | 13.3 |
| shit rritu athava uttari pashchimi manasoon | janavari - pharavari | 2.6 |
| poorv-manasoon | march se mee | 10.0 |
adhik varsha vale kshetr
pashchimi ghat parvat ka pashchimi tatiy bhag, himalay parvatamala ki dakshinavarti talahati mean sammilit rajy- asam, arunachal pradesh, meghalay, sikkim, pashchim bangal ka uttari bhag, pashchimi tat ke koankan, malabar tat (keral), dakshini kinara, manipur evan meghalay ityadi sammilit haian. yahaan varshik varsha ki matra 200 semi. se adhik hoti hai. vishv ki sarvadhik varsha vale sthan masinaram tatha cherapooanji meghalay mean hi sthit haian.
sadharan varsha vale kshetr
is kshetr mean varshik varsha ki matra 100 se 200 semi. tak hoti hai. yah manasooni van pradeshoan ka kshetr hai. isamean pashchimi ghat ka poorvottar dhal, pashchim bangal ka dakshini-pashchimi kshetr, u disa, bihar, dakshini-poorvi uttar pradesh tatha taraee kshetr ke samanantar patali patti mean sthit uttar pradesh panjab hote hue jammoo kashmir ke kshetr shamil haian. in kshetroan mean varsha ki vishamata 15 pratishat se 20 pratishat tak payi jati hai. ativrishti evan anavrishti ke karan phasaloan ki bahut hani hoti hai.
nyoon varsha vale kshetr
isake antargat madhy pradesh, dakshini ka pathari bhag gujarat, uttari tatha dakshini andhr pradesh, karnatak, poorvi rajasthan, dakshini panjab, hariyana tatha dakshini uttari pradesh ate haian. yahaan 50 se 100 semi. varshik varsha hoti hai. varsha ki vishamata 20 pratishat se 25 pratishat tak hoti hai.
aparyapt varsha vale kshetr
in kshetroan mean hone vali varshik varsha ki matra 50 semi. se bhi kam hoti hai. kachchh, pashchimi rajasthan, laddakh adi kshetr isake antargat shamil kiye jate haian. yahaan krishi bina sianchaee ke sambhav nahian hai.
adhyatmik mahatv
varsha rritu ko varshakal, varshomas, chaumas athavachaturmas ke namoan se bhi jana jatahai. chhah rrituoan mean yadi varsha rritu nahian, to baki ki rrituean mahatvahin ho jati haian. isake bina unaka sara sauandary jata rahata hai. varshakal hi apane shital jal se dharati maan ki pyas bujha kar use urvar banata hai. badale mean dharati maan hamean dhan-dhany se paripoornakar vaibhavashali banati hai aur is prakar hamari hi nahian, is prithvi par rahane vale sabhi praniyoan ki avashyakataoan ki poorti karati hai. varshakal se hi hamara rritu chakr sanbhav ho pata hai. varsha n ho to sookha aur akal p dana avashyanbhavi hai. lagabhag sabhi dharmoan mean varshakal mean santoan ke ek hi sthan par rahane ki paddhati prachalit rahi hai. yah koee vivekahin vyavastha nahian hai. isake dharmik, vaijnanik, paryavaraniy aur samajik karan haian. varshakal ate hi kuchh svabhavik badalav prakriti mean hone lagate haian, jinamean paryavaran ka parivartan sabase pramukh hai. jahaan varsha ka shital jal vatavaran ko thandak pradan kar suhavana aur priy bana deta hai, vahian yah nana prakar ke jivoan ki utpatti mean bhi sahayak banata hai. aise mean avagaman ka prayas jiv raksha ki bhavana arthat ahiansa ke bhav ke pratikool sabit hota hai. santoan ka jivan hi paropakar ke lie hota hai, ve doosaroan ko isaki shiksha dete haian aur samaj ko jiv raksha ke lie prerit karate haian. apani yatraoan ya gatividhiyoan mean ve is tathy ko kaise najaraandazakar sakate haian. isalie santoan-mahantoan ka varshakal mean ek hi sthan par rahana avashyak mana jane laga. varshakal mean adhyatm ki mahati pragati hoti hai. adhyatm hi vastav mean jivan ko gati aur sahi disha pradan karata hai. isake abhav mean manav, danav ban jata hai. inhian karanoan se varshakal ka pratyek dharm mean mahatvapoorn sthan hai. apani-apani manyataoan aur asthaoan ke sath is kal mean sabhi dharmamay ho jate haian. rritu chakr aur paryavaraniy visheshataoan ko dhyan mean rakh kar nirdharit kie ge hamare dharmachar hamare jivan ko prakashit kar hamean sanmarg ki or le jate haian, jisase hamara jivan sugandhit banata hai. at:varshakal hamare jivan ka sunahara avasar hai. is se labh prapt karane ke lie hamean sadaiv tatpar rahana chahie. in dinoan prakriti ki samast kripa ham par bani rahati hai. sharirik drishti se jap, tap, svadhyay aur manan-chiantan is rritu mean avashyak hai, kyoanki prakriti ka parivartan hamare sharir ko prabhavit karata hai. jap-tap karane se is parivartan ka koee dushprabhav ham par nahian p data.[1]
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tika tippani aur sandarbh
- ↑ varsha rritu ka adhyatmik mahatv -suresh chand jain (hiandi) nav bharat taims. abhigaman tithi: 25 janavari, 2018.