बसंत पंचमी
basant panchami
| |
| any nam | vasant panchami |
| anuyayi | hiandoo, bharatiy |
| uddeshy | basant panchami ke parv se hi 'basant rritu' ka agaman hota hai. shaant, thandi, mand vayu, katu shit ka sthan le leti hai tatha sab ko navapran v utsah se sparsh karati hai. |
| prarambh | pauranik kal |
| tithi | magh shukl panchami |
| dharmik manyata | brahman-granthoan ke anusar vagdevi sarasvati brahmasvaroopa, kamadhenu tatha samast devoan ki pratinidhi haian. ye hi vidya, buddhi aur jnan ki devi haian. amit tejasvani v anant gunashalini devi sarasvati ki pooja-aradhana ke lie magh mas ki panchami tithi nirdharit ki gayi hai. |
| any janakari | braj ka yah paramparagat utsav hai. brajavasi bansati vastr pahanate haian. lokapriy khel patangabazi, basant panchami se hi ju da hai. |
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basant panchami (aangrezi: Basant Panchami) bharat mean hinduoan ka prasiddh tyohar hai. is din vidya ki devi sarasvati ki pooja ki jati hai. yah pooja sampoorn bharat mean b de ullas ke sath ki jati hai. is din striyaan pile vastr dharan karati haian. basant panchami ke parv se hi 'basant rritu' ka agaman hota hai. shaant, thandi, mand vayu, katu shit ka sthan le leti hai tatha sab ko navapran v utsah se sparsh karati hai. patrapatal tatha pushp khil uthate haian. striyaan pile-vastr pahan, basant panchami ke is din ke saundary ko aur bhi adhik badha deti haian. lokapriy khel patangabazi, basant panchami se hi ju da hai. yah vidyarthiyoan ka bhi din hai, is din vidya ki adhishthatri devi maan sarasvati ki pooja aradhana bhi ki jati hai.
- basant ka arth
basant rritu tatha panchami ka arth hai- shukl paksh ka paanchavaan din aangrezi kaleandar ke anusar yah parv janavari-faravari tatha hindoo tithi ke anusar magh ke mahine mean manaya jata hai.
basant rritu
basant ko rrituoan ka raja arthath sarvashreshth rritu mana gaya hai. is samay panchatattv apana prakop chho dakar suhavane roop mean prakat hote haian. panch-tattv- jal, vayu, dharati, akash aur agni sabhi apana mohak roop dikhate haian. thumb|250px|sarasoan ka phool|left akash svachchh hai, vayu suhavani hai, agni (soory) ruchikar hai to jal piyoosh ke saman sukhadata aur dharati, usaka to kahana hi kya vah to mano sakar sauandary ka darshan karane vali pratit hoti hai. thand se thithure vihang ab u dane ka bahana dhooandhate haian to kisan lahalahati jau ki baliyoan aur sarasoan ke phooloan ko dekhakar nahian aghate. dhani jahaan prakriti ke nav-sauandary ko dekhane ki lalasa prakat karane lagate haian to vahian nirdhan shishir ki prata dana se mukt hone par sukh ki anubhooti karane lagate haian. sach! prakriti to mano unmadi ho jati hai. ho bhi kyoan na! punarjanm jo ho jata hai. shravan ki panapi hariyali sharad ke bad hemant aur shishir mean vriddha ke saman ho jati hai, tab basant usaka saundary lauta deta hai. navagat, navapallav, navakusum ke sath navagandh ka upahar dekar vilakshan bana deta hai.
pauranik itihas
vishnudharmottar puran mean vagdevi ko char bhuja yukt v abhooshanoan se susajjit darshaya gaya hai. skand puran mean sarasvati jata-jutayukt, ardhachandr mastak par dharan kie, kamalasan par sushobhit, nil griva vali evan tin netroan vali kahi gee haian. roop mandan mean vagdevi ka shaant, saubhy v shastrokt varnan milata hai. sanpoorn sanskriti ki devi ke roop mean doodh ke saman shvet rang vali sarasvati ke roop ko adhik mahattvapoorn mana gaya hai. basant parv ka aranbh basant panchami se hota hai. isi din shri arthath vidya ki adhishthatri devi mahasarasvati ka janmadin manaya jata hai. sarasvati ne apane chatury se devoan ko rakshasaraj kuanbhakarn se kaise bachaya, isaki ek manoram katha valmiki ramayan ke uttarakaand mean ati hai. kahate haian devi var prapt karane ke lie kuanbhakarn ne das hazar varshoan tak govarn mean ghor tapasya ki. jab brahma var dene ko taiyar hue to devoan ne kaha ki yah rakshas pahale se hi hai, var pane ke bad to aur bhi unmatt ho jaega tab brahma ne sarasvati ka smaran kiya. sarasvati rakshas ki jibh par savar hueean. sarasvati ke prabhav se kuanbhakarn ne brahma se kaha- svapn varshavyanekani. dev dev mamapsinam. yani maian kee varshoan tak sota rahooan, yahi meri ichchha hai.
sarasvati poojan evan jnan ka mahaparv
[[chitr:Saraswati-Devi.jpg|sarasvati devi|thumb]] brahman-granthoan ke anusar vagdevi sarasvati brahmasvaroopa, kamadhenu tatha samast devoan ki pratinidhi haian. ye hi vidya, buddhi aur jnan ki devi haian. amit tejasvini v anant gunashalini devi sarasvati ki pooja-aradhana ke lie maghamas ki panchami tithi nirdharit ki gayi hai. basant panchami ko inaka avirbhav divas mana jata hai. atah vagishvari jayanti v shripanchami nam se bhi yah tithi prasiddh hai. rrigved ke 10/125 sookt mean sarasvati devi ke asim prabhav v mahima ka varnan hai. maan sarasvati vidya v jnan ki adhishthatri haian. kahate haian jinaki jivha par sarasvati devi ka vas hota hai, ve atyant hi vidvanh v kushagr buddhi hote haian. bahut log apana eesht maan sarasvati ko manakar unaki pooja-aradhana karate haian. jin par sarasvati ki kripa hoti hai, ve jnani aur vidya ke dhani hote haian. basant panchami ka din sarasvati ji ki sadhana ko hi arpit hai. shastroan mean bhagavati sarasvati ki aradhana vyaktigat roop mean karane ka vidhan hai, kiantu ajakal sarvajanik pooja-pandaloan mean devi sarasvati ki moorti sthapit kar pooja karane ka vidhan chal nikala hai. yah jnan ka tyohar hai, phalatah is din prayah shikshan sansthanoan v vidyalayoan mean avakash hota hai. vidyarthi pooja sthan ko sajane-sanvarane ka prabandh karate haian. mahotsav ke kuchh saptah poorv hi, vidyalay vibhinn prakar ke varshik samaroh manana praranbh kar dete haian. sangit, vad- vivad, khel- kood pratiyogitaean evan saanskritik karyakram ayojit kiye jate haian. basant panchami ke din hi vijeyataoan ko puraskar baante jate haian. mata-pita tatha samuday ke any log bhi bachchoan ko utsahit karane in samarohoan mean ate haian. samaroh ka arambh aur samapan sarasvati vandana se hota hai. prarthana ke bhav haian-
o maan sarasvati ! mere mastishk se aandhere (ajnan) ko hata do tatha mujhe shashvat jnan ka ashirvad do!
navin karyoan ke lie shubh din
basant panchami ko sabhi shubh karyoan ke lie atyant shubh muhoort mana gaya hai. mukhyatah vidyaranbh, navin vidya prapti evan grih pravesh ke lie basant panchami ko puranoan mean bhi atyant shreyaskar mana gaya hai. basant panchami ko atyant shubh muhoort manane ke pichhe anek karan haian. yah parv adhikatar magh mas mean hi p data hai. magh mas ka bhi dharmik evan adhyatmik drishti se vishesh mahatv hai. is mah mean pavitr tirthoan mean snan karane ka vishesh mahatv bataya gaya hai. doosare is samay sooryadev bhi uttarayan hote haian. puranoan mean ullekh milata hai ki devataoan ka ek ahoratr (din-rat) manushyoan ke ek varsh ke barabar hota hai, arthath uttarayan devataoan ka din tatha dakshinayan ratri kahi jati hai. soory ki kraanti 22 disambar ko adhikatam ho jati hai aur yahian se soory uttarayan shani ho jate haian. 14 janavari ko soory makar rashi mean pravesh karate haian aur agale 6 mah tak uttarayan rahate haian. soory ka makar se mithun rashiyoan ke bich bhraman uttarayan kahalata hai. devataoan ka din magh ke mahine mean makar sankraanti se praranbh hokar ashadh mas tak chalata hai. tatpashchath ashadh mas mean shukl paksh ki ekadashi se kartik mas shukl paksh ekadashi tak ka samay bhagavan vishnu ka nidra kal athava shayan kal mana jata hai. is samay sooryadev kark se dhanu rashiyoan ke bich bhraman karate haian, jise soory ka dakshinayan kal bhi kahate haian. samanyatah is kal mean shubh karyoan ko varjit bataya gaya hai. chooanki basant panchami ka parv itane shubh samay mean p data hai, atah is parv ka svatah hi adhyatmik, dharmik, vaidik adi sabhi drishtiyoan se ati vishisht mahatv parilakshit hota hai.[1]
jyotishiy drishtikon
sarasoan ka phool|left|thumb jyotishiy drishti se soory ko brahmand ki atma, pad, pratishtha, bhautik samriddhi, aushadhi tatha jnan aur buddhi ka karak grah mana gaya hai. isi prakar panchami tithi kisi n kisi devata ko samarpit hai. basant panchami ko mukhyatah sarasvati poojan ke nimitt hi mana gaya hai. is rritu mean prakriti ko eeshvar pradatt varadan khetoan mean hariyali evan paudhoan evan vrikshoan par pallavit pushpoan evan phaloan ke roop mean spasht dekha ja sakata hai. sarasvati ka jaisa shubh shvet, dhaval roop vedoan mean varnit kiya gaya hai, vah is prakar hai-
"ya kundendu-tushar-har dhavala ya shubhravastravrita, ya vina-var dandamandit kara ya shvet padmasana. ya brahma-chyut shankar-prabhritibhirdevaiah sada vandita, sa maan patu sarasvati bhagavati niah sheshajadayapaha."
arthath "devi sarasvati shital chandrama ki kiranoan se girati huee os ki booandoan ke shvet har se susajjit, shubh vastroan se avrit, hathoan mean vina dharan kiye hue var mudra mean ati shvet kamal roopi asan par virajaman haian. sharada devi brahma, shankar, achyut adi devataoan dvara bhi sada hi vandaniy haian. aisi devi sarasvati hamari buddhi ki j data ko nasht karake hamean tikshn buddhi evan kushagr medha se yukt karean."
matsyapuran ka ullekh
[[chitr:Cover-Matsya-Purana.jpg|thumb|250px|matsy puran]] sarasvati devi ke isi roop evan sauandary ka ek prasang matsyapuran mean bhi aya hai, jo lokapoojit pitamah brahma ke chaturmukh hone ka karan bhi darshata hai. jab brahma ji ne jagath ki srishti karane ki ichchha se hriday mean savitri ka dhyan karake tap praranbh kiya, us samay unaka nishpap sharir do bhagoan mean vibhakt ho gaya. isamean adha bhag stri aur adha bhag purush roop ho gaya. vah stri sarasvati, ‘shataroopa’ nam se vikhyat huee. vahi savitri, gayatri aur brahmani bhi kahi jati hai. is prakar apane sharir se utpann savitri ko dekhakar brahma ji mugdh ho uthe aur yoan kahane lage- "kaisa sauandaryashali roop hai, kaisa manohar roop hai". tadanatar suandari savitri ne brahma ki pradakshina ki, isi savitri ke roop ka avalokan karane ki ichchha hone ke karan brahma ke mukh ke dahine parshrv mean ek nootan mukh prakat ho gaya punah vismay yukt evan ph dakate hue hothoan vala tisara mukh pichhe ki or udbhoot hua tatha unake baeean or kamadev ke banoan se vyathit ek mukh ka avirbhav hua. atah spasht hai ki aisi shubh, pavitr tatha sauandaryashali devi ati dhaval roop sarasvati devi ki upasana bhi tabhi poornataya phalibhoot ho sakati hai, jab usake lie svayan eeshvar tatha prakriti aisa pavitr evan shaant vatavaran nirmit karean, jabaki ham apane man ko poornataya nirmal evan shaant banakar poorn roopen devi ki upasana mean lin kar dean evan naisargik pavitr vatavaran mean rahakar man, vachan evan karm se poorn nishtha evan bhakti se sharada devi ki upasana karean evan unaki kripa drishti ke poorn adhikari ban jaean.[1]
sarasvati vrat ka vidhan aur phal
basant panchami ke din sarasvati poojan aur vrat karane se vani madhur hoti hai, smaran shakti tivr hoti hai, praniyoan ko saubhagy prapt hota hai, vidya mean kushalata prapt hoti hai. pati-patni aur bandhujanoan ka kabhi viyog nahian hota hai tatha dirghayu evan nirogata prapt hoti hai. is din bhaktipoorvak brahman ke dvara svasti vachan karakar gandh, akshat, shvet pushp mala, shvet vastradi upacharoan se vina, akshamala, kamandal, tatha pustak dharan ki huee sabhi alankaroan se alankrit bhagavati gayatri ka poojan karean. phir is prakar hath jo dakar mantrochchar karean-
"yatha vu devi bhagavan brahma lokapitamahah.
tvaan parityajy no tishthann, tatha bhav varaprada..
ved shastrani sarvani nrity gitadikan chareth.
vaditan yath tvaya devi tatha me santusiddhayah..
lakshmirvedavara rishtirgauri tushtiah prabhamatiah.
etabhiah parihattanurishtabhirma sarasvati..
[[chitr:Laxmi.jpg|thumb|left|mahalakshmi devi]] arthath "devi! jis prakar lokapitamah brahma apaka kabhi parityag nahian karate, usi prakar ap bhi hamean var dijie ki hamara bhi kabhi apane parivar ke logoan se viyog n ho. he devi! vedadi sampoorn shastr tatha nrity gitadi jo bhi vidyaean haian, ve sabhi apake adhishthan mean hi rahati haian, ve sabhi mujhe prapt hoan. he bhagavati sarasvati devi! ap apani- lakshmi, medha, vararishti, gauri, tushti, prabha tatha mati- in ath moortiyoan ke dvara meri raksha karean." [1]
uparokt vidhi se poojan kar maun hokar bhojan karana chahie. pratyek mas ki panchami ko suvasini striyoan ka bhi poojan karean, unhean yathashakti til, chaval, dugdh v ghrit patr pradan karean aur 'gayatri mean priyatamh' aisa bolean. is prakar varsh bhar vrat karean. vrat ki samapti par brahman ko chavaloan se bhara patr, shvet vastr, shvet chandan, ghanta, ann adi padarth bhi dan karean. yadi ho to apane guru dev ka bhi vastr, dhan, dhany aur mala adi se poojan karean. is vidhi se jo bhi sarasvati poojan karata hai vah vidvan, dhani aur madhur vani se yukt ho jata hai. bhagavati sarasvati ki kripa se use maharshi vedavyas ke saman jnan prapt ho jata hai. striyaan yadi is prakar sarasvati poojan karati haian to unaka apane pati se kabhi viyog nahian hota.
gharoan mean basant mahotsav
thumb|laddoo pooja kaksh ko achchhi tarah saf kiya jata hai, tatha sarasvati devi ki pratima ko pile phooloan se saje lak di ke mandap par rakha jata hai. moorti ko bhi pit pushpoan se sajaya jata hai. evan pit paridhan pahanaye jate haian. pila rang hinduoan ka shubh rang hai. isi pratima ke nikat ganesh ka chitr ya pratima bhi sthapit ki jati hai. parivar ke sabhi sadasy tatha pooja mean sammilit hone vale sabhi vyakti bhi pile vastr dharan karate haian. bachche vayask devi ko pranam karate haian. ber v sangari prasad ki mukhy vastuean haian tatha inhian ke sath pili barphi ya besan laddoo bhi rakhe jate haian. prasad ki thali mean nariyal v pan ke patr bhi rakhe jate haian. basant panchami, basant rritu ke pradurbhav ki bhi tithi hai arthath isi din rrituraj basant ka prithvi par pradurbhav hua tha. sath hi isi din kam ke devata anang ka bhi avirbhav hua tha. yani ki is din sampoorn prakriti mean ek madak ullas v anand ki srishti huee thi. vah madak ullas v anand ki anubhooti ab bhi jyoan ki tyoan hai, aur basant panchami ke din yah phoot p dati hai. pila rang paripakvata ka pratik hai.
basantotsav aur pila rang
thumb|left|basant panchami ka anand uthate log yah rang hinduoan ka shubh rang hai. basant panchami par n keval pile rang ke vastr pahane jate haian, apitu khady padarthoan mean bhi pile chaval pile laddoo v kesar yukt khir ka upayog kiya jata hai, jise bachche tatha b de-boodhe sabhi pasand karate haian. atah is din sab kuchh pila dikhaee deta hai aur prakriti khetoan ko pile-sunahare rang se saza deti hai, to doosari or ghar-ghar mean log ke paridhan bhi pile drishtigochar hote haian. navayuvak-yuvati ek -doosare ke mathe par chandan ya haldi ka tilak lagakar pooja samaroh arambh karate haian. tab sabhi log apane daean hath ki tisari uangali mean haldi, chandan v roli ke mishran ko maan sarasvati ke charanoan evan mastak par lagate haian, aur jalarpan karate haian. dhan v phaloan ko moortiyoan par barasaya jata hai. grihalakshmi ber, sangari, laddoo ityadi baantati hai. prayah basant panchami ke din pooja samaroh vidhivat nahian hote haian, kyoanki log prayah ghar se bahar ke karyoan mean vyast rahate haian. haan, mandir jana v sage-sanbandhiyoan se bheant kar ashirvad lena to is din avashyak hi hai.
basantotsav aur manoranjan
[[chitr:Kites-in-Basant-Panchmi.jpg|thumb|220px|basant panchami par patangoan ki dukan]] bachche v kishor basant panchami ka b di utsukata se iantazar karate haian. akhir, unhean patang jo u dani hai. ve sabhi ghar ki chhatoan ya khule sthanoan par ekatrit hote haian, aur tab shuroo hoti hai, patangabaji ki jang. koshish hoti hai, pratispardhi ki dor ko katane ki. jab patang katati hai, to use pak dane ki ho d machati hai. is bhagam-bhag mean sara mahaul utsahit ho uthata hai.
mathura ka mela
magh shukl panchami ko basant panchami ke din mathura mean durvasa rrishi ke mandir par mela lagata hai. sabhi mandiroan mean utsav evan bhagavan ke vishesh shrriangar hote haian. vrindavan ke shribaanke bihariji mandir mean basanti kaksh khulata hai. shah ji ke mandir ka basanti kamara prasiddh hai. yahaan darshan ko bhari-bhi d um dati hai. mandiroan mean basanti bhog rakhe jate haian aur basant ke rag gaye jate haian basanm panchami se hi holi gana shuroo ho jata hai. braj ka yah paramparagat utsav hai. is din sarasvati pooja bhi hoti hai. brajavasi bansati vastr pahanate haian.
basantotsav par prasad aur bhojan
[[chitr:Banke-Bihari-Temple-Vrindavan.jpg|thumb|left|baanke bihari mandir, vrindavan]] basant panchami ke din vagdevi sarasvati ji ko pila bhog lagaya jata hai aur gharoan mean bhojan bhi pila hi banaya jata hai. is din visheshakar mitha chaval banaya jata hai. jisamean badam, kishamish, kajoo adi dalakar khir adi vishesh vyanjan banaye jate haian. ise dopahar mean parosa jata hai. ghar ke sadasyoan v agantukoan mean pili barphi baanti jati hai. kesarayukt khir sabhi ko priy lagati hai. gayan adi ke vishesh karyakramoan se is tyohar ka anand aur vyapak ho jata hai.
jyotish mean basant panchami
[[chitr:Shah-Ji-Temple-3.jpg|thumb|250px|shah ji ka mandir, vrindavan, mathura]]
soory ke kuanbh rashi mean pravesh ke sath hi rati-kam mahotsav aranbh ho jata hai. yah vahi avadhi hai, jisamean pe d-paudhe tak apani purani pattiyoan ko tyagakar nee kopaloan se achchhadit dikhaee dete haian. samoocha vatavaran pushpoan ki sugandh aur bhauanroan ki gooanj se bhara hota hai. madhumakkhiyoan ki toli parag se shahad leti dikhaee deti hai, isalie is mah ko madhumas bhi kaha jata hai. prakriti kamamay ho jati hai. basant ke is mausam par grahoan mean sarvadhik vidvanh ‘shukr’ ka prabhav rahata hai. shukr bhi kam aur sauandary ke karak haian, isalie rati-kam mahotsav ki yah avadhi kamoddipak hoti hai. adhikatar mahilaean inhian dinoan garbhadharan karati haian. janmakundali ka pancham bhav-vidya ka naisargik bhav hai. isi bhav ki grah-sthitiyoan par vyakti ka adhyayan nirbhar karata hai. yah bhav dooshit ya papakraant ho, to vyakti ki shiksha adhoori rah jati hai. is bhav se prabhavit log maan sarasvati ke prakatachy parv magh shukl panchami (basant panchami) par unaki pooja-archana kar ichchhit kamayabi hasil kar sakate haian. isake lie mata ka dhyan kar padhaee karean, usake bad ganesh naman aur phir mantr jap karean. isake alava sankshipt vidhi ka sahara bhi liya ja sakata hai. har rashi ke chhatr apani rashi ke shubh pushpoan se maan mahasarasvati ki sadhana kar sakate haian. mesh aur vrishchik rashi ke chhatr lal pushp visheshat: gu dahal, lal kaner, lal gaiande adi se aradhana karake labh uthaean. vrish aur tula rashi vale shvet pushpoan tatha mithun aur kanya rashi vale chhatr kamal pushpoan se aradhana kar sakate haian. kark rashi vale shvet kamal ya any shvet pushp se, jabaki sianh rashi ke log javakusum (lal gu dahal) se aradhana karake labh pa sakate haian. dhanu aur min ke log pile pushp tatha makar aur kuanbh rashi ke log nile pushpoan se maan sarasvati ki aradhana kar sakate haian.
agar ap mandir ja rahe haian, to pahale Om gan ganapataye nam: mantr ka jap karean. usake bad mata sarasvati ke is mantr Om aian hrian klian mahasarasvati devyai nam: ka jap karake ashirvad prapt kar sakate haian. is mantr ke jap se janmakundali ke lagn (pratham bhav), pancham (vidya) aur navam (bhagy) bhav ke dosh bhi samapt ho jate haian. in tinoan bhavoan (trikon) par shri mahakali, shri mahasarasvati aur shri mahalakshmi ka adhipaty mana jata hai. maan sarasvati ki kripa se hi vidya, buddhi, vani aur jnan ki prapti hoti hai. devi kripa se hi kavi kalidas ne yash aur khyati arjit ki thi. valmiki, vasishth, vishvamitr, shaunak aur vyas jaise mahanh rrishi devi-sadhana se hi kritarth hue the.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 basant panchami (hindi). . abhigaman tithi: 12 faravari, 2013.
sanbandhit lekh
varnamala kramanusar lekh khoj
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