श्राद्ध का वैज्ञानिक पहलू
thumb|250px|shraddh karate shraddhalu janm evan mrityu ka rahasy atyant goodh hai. vedoan mean, darshan shastroan mean, upanishadoan evan puranoan adi mean hamare rrishiyoan-manishiyoan ne is vishay par vistrit vichar kiya hai. shrimadabhagavat mean bhi spasht roop se bataya gaya hai ki janm lene vale ki mrityu aur mrityu ko prapt hone vale ka janm nishchit hai. yah prakriti ka niyam hai. sharir nasht hota hai magar atma kabhi bhi nasht nahian hoti hai. vah pun: janm leti hai aur bar-bar janm leti hai. is pun: janm ke adhar par hi karmakand mean shraddhadi karm ka vidhan nirmit kiya gaya hai.
vaijnanik drishtikon se
apane poorvajoan ke nimitt di gee vastuean sachamuch unhean prapt hoti haian ya nahian, is vishay mean adhikaansh logoan ko sandeh hai. hamare poorvaj apane karmanusar kis yoni mean utpann hue haian, jab hamean itana hi nahian maloom to phir unake lie die ge padarth un tak kaise pahuanch sakate haian? kya ek brahman ko bhojan karane se hamare poorvajoan ka pet bhar sakata hai? n jane is tarah ke kitane hi saval logoan ke man mean uthate hoange. vaise in prashnoan ka sidhe-sidhe uttar dena sambhav bhi nahian hai, kyoanki vaijnanik mapadandoan ko is srishti ki pratyek vishayavastu par lagoo nahian kiya ja sakata. duniya mean aisi kee batean haian, jinaka koee praman n milate hue bhi un par vishvas karana p data hai.
ab shraddh sanskar ko hi lijie. shraddh sookshm shariroan ke lie vahi kam karate haian, jo janm ke poorv aur janm ke samay ke sanskar sthool sharir ke lie karate haian. yahaan se doosare lok mean jane aur doosara sharir prapt karane mean jivatma ki sahayata karake manushy apana kartavy poora kar deta hai. isalie is kriya ko shraddh kahate haian, jo shrriddha se bana hai. shraddh ki kriyaean do bhagoan mean banti huee haian. pahala pret kriya aur doosara pitri kriya. aisa mana jata hai ki mara hua vyakti ek varsh mean pitri lok pahuanchata hai. at: sapiandikaran ka samay ek varsh ke ant mean hona chahie. parantu itane dinoan tak ab log pratiksha nahian kar pate haian. is sthiti mean sapiandikaran ki avadhi chhah mahine se ab 12 din ki ho gee hai. isake lie garu d puran ka shlok adhar hai-
"anityatkalidharmanaanpuansaanchaivayush: kshayath.
asthiratvachchharirasy dvadashahe prashasyate.."
arthath kaliyug mean dharm ke anity hone ke karan purushoan ki ayu kshinata tatha sharir ke kshan bhangur hone se barahavean din sapiandi ki ja sakati hai. varnanusar yah din age bhi badh jata hai. barahavaan din unake lie hai, jinaki shuddhi das din mean ho jati hai.
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shraddh sookshm shariroan ke lie vahi kam karate haian, jo ki janm ke poorv aur janm ke samay ke sanskar sthool sharir ke lie karate haian. isalie shastr poorvajanm ke adhar par hi karmakand mean shraddhadi karm ka vidhan nirmit karate haian.
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jis prakar sabhi sanskar prakriti ke kary ko sahayata pahuanchane ke lie bane haian, usi prakar pret kriya ka bhi uddeshy yahi hai ki vah pranamay kosh ki, annamay kosh ke yathavat rahane ke samay tak us par avalanbit rahane ki prakriti ko nasht kar de aur jab tak prakriti apani sadharan prakriya mean pahuanchana chahe, us manushy ko bhoolok mean is prakar dharan kie rahe. is vishay mean sabase pahala avashyak kary yah hai ki annamay kosh nasht kar diya jae aur vah dah karane se ho jata hai. chhandogyopanishad mean ullekh hai–'te pretan dishtamito agnay ai haranti yat eveto yat: sanbhooto bhavati.' arthath jaisa nirdisht hai, ve mritatma ko agni ke pas le jate haian, jahaan se vah aya tha aur jahaan se vah utpann hua tha. shav mean ag lagane se poorv dahakarta chita ki parikrama karata hai aur us par is mantr ke sath jal chhi dakata hai–'ayet vit vi ch sarpat at:.' arthath jao, apasaran karo, vida ho jao, jab tak dah hota rahata hai, tab tak kaha jata hai. bad mean bachi huee haddiyoan ka sanchay karake pravah kar diya jata hai. isake bad manomay kosh ke vishleshan karane ka kam ata hai, jisase pret badal kar pitri ho jata hai. sabhi sanskaroan vivah ko chho dakar shraddh hi aisa dharmik krity hai, jise log paryapt dharmik utsah se karate haian. vivah mean bahut se log kuchh vidhiyoan ko chho d bhi dete haian, parantu shraddh karm mean niyamoan ki anadekhi nahian ki jati hai. kyoanki shraddh ka mukhy uddeshy paralok ki yatra ki suvidha karana hai.
vedant ke anusar
[[chitr:Shraddh-4.jpg|thumb| snan karate brahman|250px]] shraddhakalpalata ne markandeyapuran ke adhar par jo tark upasthit kiye haian, ve santoshajanak nahian haian aur unamean bahut khianchatani hai. markandey evan matsy, aisa lagata hai, vedant ke is kathan ke sath haian ki atma is sharir ko chho dakar dev ya manushy ya pashu ya sarp adi ke roop mean avasthit ho jati hai. jo anuman upasthit kiya gaya hai vah yah hai ki shraddh mean jo ann-pan diya jata hai, vah pitaroan ke upayog ke lie vibhinn dravyoan mean parivartit ho jata hai.[1] is vyavastha ko svikar karane mean ek b di kathinaee yah hai ki pitrigan vibhinn sthanoan mean mar sakate haian aur shraddh bahudha un sthanoan se door hi sthan par kiya jata hai. aisa manana klisht kalpana hai ki jahaan dushkarmoan ke karan koee pitar pashu roop mean parivartit ho gaye haian, aise sthan vishesh mean ugi huee ghas vahi hai, jo saik doan kos door shraddh mean kiye gaye dravyoan ke karan utpann huee hai. itana hi nahian, yadi ek ya sabhi pitar pashu adi yoni mean parivartit ho gaye haian, to kis prakar apani santanoan ko ayu, dhan adi de sakate haian? yadi yah kary vasu, rudr evan adity karate haian to sidhe taur par yah kahana chahie ki pitar log apani santati ko kuchh bhi nahian de sakate.
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tika tippani aur sandarbh
- ↑ matsyapuran 144|74-75
bahari k diyaan
sanbandhit lekh