श्राद्ध वर्जना

30px yah lekh pauranik granthoan athava manyataoan par adharit hai at: isamean varnit samagri ke vaijnanik praman hone ka ashvasan nahian diya ja sakata. vistar mean dekhean asvikaran

shraddh varjana
shraddh karm mean pooja karate brahman|200px|center
anuyayi	sabhi hindoo dharmavalambi
uddeshy	shraddh poorvajoan ke prati sachchi shraddha ka pratik haian. pitaroan ke nimitt vidhipoorvak jo karm shraddha se kiya jata hai, usi ko 'shraddh' kahate haian..
prarambh	vaidik-pauranik
tithi	bhadrapad shukl paksh ki poornima se sarvapitri amavasya arthat ashvin krishna paksh amavasya tak
anushthan	shraddh-karm mean pake hue chaval, doodh aur til ko mishrit karake jo 'pind' banate haian. pind ka arth hai sharir. yah ek paranparik vishvas hai, ki har pidhi ke bhitar matrikul tatha pitrikul donoan mean pahale ki pidhiyoan ke samanvit 'gunasootr' upasthit hote haian. yah pratikatmak anushthan jin jin logoan ke gunasootr (jins) shraddh karane vale ki apani deh mean haian, unaki tripti ke lie hota hai.
sanbandhit lekh	pitri paksh, shraddh ke niyam, anvashtaka krity, ashtaka krity, anvahary shraddh, shraddh visarjan, pitri visarjan amavasya, tarpan, madhyavarsh krity, matamah shraddh, pitar, shraddh aur grahan, shraddh karane ka sthan, shraddh ki ahuti, shraddh ki kotiyaan, shraddh ki mahatta, shraddh prapautr dvara, shraddh phalasoochi, shraddh vidhi, pindadan, gaya, nasik, adity devata aur rudr devata
any janakari	brahm puran ke anusar shraddh ki paribhasha- 'jo kuchh uchit kal, patr evan sthan ke anusar uchit (shastranumodit) vidhi dvara pitaroan ko lakshy karake shraddhapoorvak brahmanoan ko diya jata hai', shraddh kahalata hai.

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vishnu dharmasootr ne vyavastha di hai ki mlechchhadesh mean n to shraddh karana chahie aur n hi jana chahie; usamean pun: kaha gaya hai ki mlechchh desh vah hai jisamean char varnoan ki parampara nahian payi jati hai. vayu puran ne vyavastha di hai ki trishanku desh, jisaka barah yojan vistar hai, jo ki mahanadi ke uttar aur kikat ke dakshin mean hai, shraddh ke lie yogy nahian haian. isi prakar karaskar, kaliang, siandhu ke uttar ka desh aur ve sabhi desh jahaan varnashram ki vyavastha nahian payi jati hai, shraddh ke lie yathasadhy tyag dene chahie. brahmapuran ne kuchh sima tak ek vichitr bat kahi hai ki nimnalikhit deshoan mean shraddh karm ka yathasambhav parihar karana chahie–kirat desh, kaliang, koankan, krimi (krivi?), dasharn, kumary (kumari antarip), tangan, krath, siandhu nadi ke uttari tat, narmada nadi ka dakshini tat evan karatoya ka poorvi bhag.

markandey puran ne vyavastha di hai ki shraddh ke lie us bhoomi ko tyag dena chahie jo ki kit-patangoan se yukt, rooksh, agni se dagdh hai, jisamean karnakatu dhvani hoti hai, jo ki dekhane mean bhayankar aur durgandhapoorn hai. prachin kal se hi kuchh vyaktiyoan evan pashuoan ko shraddhasthal se door rakhane ko kaha gaya hai, unhean shraddhakrity ko dekhane ya any prakaroan se vighn dalane ki anumati nahian hai. gautam ne vyavastha di hai ki kuttoan, chandaloan evan mahapatakoan ke aparadhiyoan se dekha gaya bhojan apavitr (ayogy) ho jata hai, isalie shraddh karm kam ghire hue sthal mean kiya jana chahie; ya karta ko us sthal ke chaturdik til bikher dene chahie ya kiyi yogy brahman ko, jo apani upasthiti se pankti ko pavitr kar deta hai, us dosh (kutta ya chandal dvara dekhe gaye bhojan adi dosh) ko door karane ke lie shanti ka sampadan karana chahie.

apastamb dharmasootr ne kaha hai ki vidvan logoan ne kuttoan, patitoan, kodhi, khalvat vyakti, paradara se yaun sambandh rakhane vale vyakti, ayudhajivi brahman ke putr tatha shoodra se utpann brahmanaputr dvara dekhe gaye shraddh ki bhartsana ki hai–yadi ye log shraddh bhojan karate haian to ve us pankti mean baithakar khanevale vyaktiyoan ko ashuddh kar dete haian. manu ne kaha hai–chandal, gaanv ke sooar ya murga, kutta, rajasvala evan kliv ko bhojan karate samay brahmanoan ko dekhane ki anumati nahian milani chahie. in logoan ke dvara yadi hom (agnihotr), dan (gay evan sone ka) krity dekh liya jae, ya jab brahman bhojan kar rahe hoan ya kisi dharmik krity (darsh-poornamas adi) ke samay ya shraddh ke samay aise logoan ki drishti p d jaye to sab kuchh phalahin ho jata hai. sooar devoan ya pitaroan ke lie arpit bhojan ko keval suanghakar, murga bhagata hua u data hua, kutta keval drishti –nikshep se evan nich jati sparsh se (us bhojan ko) ashuddh kar dete haian. yadi karta ka naukar lang da, aianchatana, adhik ya kam aangavala (11 ya 9 adi aanguliyoan vala) ho to use shraddh sampadan sthal se bahar kar dena chahie. anushasan parv mean aya hai ki rajasvala ya putrahin nari ya charak grast (shvitri) dvara shraddhabhojan nahian dekha jana chahie. vishnudharmasootr mean shraddh ke nikat ane ki anumati n panevale 30 vyaktiyoan ki soochi hai. koorm puran ka kathan he ki kisi aangahin, patit, kodhi, pooyavran (pake hue ghav) se grast, nastik, murga, sooar, kutta adi ko shraddh se door rakhana chahie; ghrinaspar roop vale, apavitr, vastrahin, pagal, juari, rajasvala, nila rang ya pit-lohit vastr dharan karane valoan evan nastikoan ko shraddh se door rakhana chahie. markandeyapuran, vayu puran, vishnupuran evan anushasan parv mean bhi lambi soochiyaan di huee haian. skandapuran ne bhi likha hai ki kutte, rajasvala, patit evan varah (sooar) ko shraddhakrity dekhane ki anumati nahian deni chahie.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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