श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 13 श्लोक 25-33
ekadash skandh: trayodashoadhyayah (13)
putroan! yah chitt chintan karate-karate vishayakar ho jata hai aur vishay chitt mean pravisht ho jate haian, yah bat saty haian, tathapi vishay aur chitt ye donoan hi mere svaroop bhoot jiv ke deh haian—upadhi haian. arthath atma ka chitt aur vishay ke sath koee sambandh hi nahian hai . isaliye bar-bar vishayoan ka sevan karate rahane se jo chitt vishayoan mean asakt ho gaya hai aur vishay bhi chitt mean pravisht ho gaye haian, in donoan ko apane vastavik se abhinn mujh paramatma ka sakshatkar karake tyag dena chahiye . jagrath, svapn aur sushupti—ye tinoan avasthaean satvadi gunoan ke anusar hoti haian aur buddhi ki vrittiyaan haian, sachchidanand ka svabhav nahian. in vrittiyoan ka sakshi hone ke karan jiv unase vilakshan hai. yah siddhant shruti, yukti aur anubhooti se yukt hai . kyoanki buddhi-vrittiyoan ke dvara hone vala yah bandhan hi atma mean trigunamayi vrittiyoan ka dan karata hai. isilaye tinoan avasthaoan se vilakshan aur unamean anugat mujh turiy tatv mean sthit hokar is buddhi ke bandhan ka parityag kar de. tab vishay aur chitt donoan ka yugapath tyag ho jata hai . yah bandhan ahankar ki hi rachana hai aur yahi atma ke paripoornatam saty, akhand jnan aur paramanandasvaroop ko chhipa deta hai. is bat ko janakar virakt ho jay aur apane tin avasthaoan mean anugat turiyasvaroop mean hokar sansar ki chinta ko chho d de . jab tak purush ki bhinn-bhinn padarthoan mean satyatv buddhi, ahan buddhi aur mam buddhi yuktiyoan ke dvara nivritt nahian ho jati, tab tak yah ajnani yadyapi jagata hai tathapi sota hua-sa rahata hai—jaise svapnavastha mean jan p data hai ki maian jag raha hooan . atma se any deh adi pratiyaman nam-roopatmak prapanch ka kuchh bhi astitv nahian hai. isaliye unake karan hone vale varnashramadi bhed, svargadi phal aur unake karan bhoot karm—ye sab-ke-sab is atma ke liye vaise hi mithya hai; jaise svapanadarshi purush ke dvara dekhe hue sab-ke-sab padarth jo jagrath-avastha mean samast indriyoan ke dvara bahar dikhane vale sampoorn kshanabhangur padarthoan ko anubhav karata hai aur svapnavastha mean hriday mean hi jagrath mean dekhe hue padarthoan ke saman hi vasanamay vishayoan ka anubhav karata hai aur sushupti-avastha mean un sab vishayoan ko sametakar unake lay ko bhi anubhav karata hai, vah ek hi hai. jagrath-avastha ke indriy, svapnavastha ke man aur sushupti ki sanskar vati buddhi ka bhi vahi svami hai. kyoanki vah trigunamayi tinoan avasthaoan ka sakshi hai. ‘jis maianne svapn dekha, jo maian soya, vahi maian jag raha hooan’—is smriti ke bal par ek hi atma ka samast avasthaoan mean hona siddh ho jata hai . aisa vicharakar man ki ye tinoan avasthaean gunoan ke dvara meri maya se mere aanshasvaroop jiv mean kalpit ki gayi haian aur atma mean ye nitant asaty haian, aisa nishchay karake tum log anuman, satpurushoan dvara kiye gaye upanishadoan ke shravan aur tikshn jnan khadg ke dvara sakal sanshayoan ke adhar ahankar ka chhedan karake hriday mean sthit mujh paramatma ka bhajan karo .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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