श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 17 श्लोक 43-53
ekadash skandh : saptadashoadhyayah (17)
jo bramhan ghar mean rahakar apane mahanh dharm ka nishkamabhav se palan karata hai aur khetoan mean tatha bazaroan mean gire-p de dane chunakar santoshapoorvak apane jivan ka nirvah karata hai, sath hi apana sharir, pran, antahkaran aur atma mujhe samarpit kar deta haian aur kahian bhi atyant asakti nahian karata, vah bina sannyas liye bhi paramashantisvaroop paramapad prapt kar leta hai . jo log vipatti mean p de kasht pa rahe mere bhakt bramhan ko vipattiyoan se bacha lete haian, unhean maian shighr hi samast apattiyoan se usi prakar bacha leta hooan, jaise samudr mean doobate hue prani ko nauka bacha leti hai . raja pita ke saman sari praja ka kasht se uddhar kare—unhean bachave, jaise gajaraj doosare gajoan ki raksha karata hai aur dhir hokar svayan apane-apase apana uddhar kare . jo raja is prakar praja ki raksha karata hai, vah sare papoan se mukt hokar ant samay mean soory ke saman tejasvi viman par chadhakar svargalok mean jata hai aur indr ke sath sukh bhogata hai . yadi bramhan adhyapan athava yajn-yagadi se apani jivika n chala kare, to vaishy-vritti ka ashray le le, aur jab-tak vipatti door n ho jay tab tak kare. yadi bahut b di apatti ka samana karana p de to talavar uthakar kshatriyoan ki vritti se apana kam chala le, parantu kisi bhi avastha mean nichoan ki seva—jise ‘shvanavritti’ kahate haian—n kare . isi prakar yadi kshatriy bhi prajapalan adi ke dvara apane jivan ka nirvah n kar sake to vaishyavritti vyapar adi kar le. bahut b di apatti ho to shikar ke dvara athava vidyarthiyoan ko padhakar apani apatti ke din kat de, parantu nichoan ki seva, ‘shvanavritti’ ka ashray kabhi n le .
vaishy bhi apatti ke samay shoodroan ki vritti seva se apana jivan-nirvah kar le aur shoodr chataee banane adi karoovritti ka ashray le le; parantu uddhav! ye sari batean apattikal ke liye hi haian. apatti ka samay bit jane par nimnavarnoan ki vritti se jivikoparjan karane ka lobh n kare . grihasth purush ko chahiye ki vedadhyayan roop bramhayajn, tarpan roop pitriyajn, havanaroop devayajn, kalabali adi bhoot yajn aur annadanaroop atithiyajn adi ke dvara mere svaroopabhoot rrishi, devata, pitar, manushy evan any samast praniyoan ki yathashakti pratidin pooja karata rahe .
grihasth purush anayas prapt athava shastrokt riti se uparjit apane shuddh dhan se apane bhrity, ashrit prajajan ko kisi prakar ka kasht n pahuanchate hue nyay aur vidhi ke sath hi yajn kare .
priy uddhav! grihasth purush kutumb mean asakt n ho. b da kutumb hone par bhi bhajan pramad n kare. buddhiman purush ko yah bat samajh leni chahiye ki jaise in lok ki sabhi vastuean nashavanh haian, vaise hi svargadi paralok ke bhog bhi nashavanh hi haian . yah jo stri-putr, bhaee-bandhu aur gurujanoan ka milana-julana hai, yah vaise hi hai, jaise kisi pyaoo par kuchh batohi ikatthe ho gaye hoan. sabako alag-alag raste jana hai. jaise svapn niand tootane tak hi rahata hai, vaise hi in milane-julane valoan ka sambandh hi bas, sharir ke rahane tak hi rahata hai; phir to kaun kisako poochhata hai .
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tika tippani aur sandarbh
sanbandhit lekh
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