श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 20 श्लोक 1-11
ekadash skandh : vianshoadhyayah (20)
jnanayog, karmayog aur bhaktiyog uddhavaji ne kaha—kamalanayan shrikrishna! ap sarvashaktimanh haian. apaki ajna hi ved hai; usamean jo kuchh karmoan ko karane ki vidhi hai aur kuchh ke karane ka nishedh hai. yah vidhi-nishedh karmoan ke gun aur dosh ki pariksha karake hi to hota hai . varnashram-bhed, pratilom aur anulom roop varnasankar, karmoan ke upayukt aur anupayukt dravy, desh, ayu aur kal tatha svarg aur narak ke bhedoan ka bodh bhi vedoan se hi hota hai . isamean sandeh nahian ki apaki vani hi ved hai, parantu usamean vidhi-nishedh hi to bhara p da hai. yadi usamean gun aur dosh mean bhed karane vali drishti n ho, to vah praniyoan ka kalyan karane mean samarth hi kaise ho ? sarvashaktimanh parameshvar! apaki vani ved hi pitar, devata aur manushyoan ke liye shreshth marg-darshan ka kam karata hai; kyoanki usi ke dvara svarg-moksh adi adrisht vastuoan ka bodh hota hai aur is lok mean bhi kisaka kaun-sa sadhy hai aur kya sadhan—isaka nirnay bhi usi se hota hai . prabho! isamean sandeh nahian ki gun aur doshoan mean bhedadrishti apaki vani dev ke anusar hai, kisi ki apani kalpana nahian; parantu prashn to yah hai ki apaki vani hi bhed ka nishedh bhi karati hai. yah virodh dekhakar mujhe bhram ho raha hai. ap kripa karake mera yah bhram mitaiye . bhagavan shrikrishna ne kaha—priy uddhav! maianne hi vedoan mean evan anyatr bhi manushyoan ka kalyan karane ke liye adhikaribhed se tin prakar ke yogoan ka upadesh kiya haian. ve haian—jnan, karm aur bhakti. manushy ke param kalyan ke liye inake atirikt aur koee upay kahian nahian hai . uddhavaji! jo log unaka tyag kar chuke haian, ve jnanayog ke adhikari haian. isake viparit jinake chitt mean karmoan aur unake phaloan se vairagy nahian hua hai, usamean duahkhabuddhi nahian huee hai, ve sakam vyakti karmayog ke adhikari haian. jo purush n to atyant virakt haian aur n atyant asakt hi hai tatha kisi poorvajanm ke shubhakarm se saubhagyavash meri lila-katha adi mean usaki shraddha ho gayi hai, vah bhaktiyog ka adhikari hai. use bhaktiyog ke dvara hi siddhi mil sakati hai . karm ke sambandh mean jitane bhi vidhi-nishedh haian, unake anusar tabhi tak karm karana chahiye, jab tak karmamay jagath aur usase prapt hone vale svargadi sukhoan se vairagy n ho jay athava jab tak meri lila-katha ke shravan-kirtan mean shraddha n ho jay . uddhav! is prakar apane varn aur ashram ke anukool dharm mean sthit rahakar yajnoan ke dvara bina kisi asha aur kamana ke meri aradhana karata rahe aur nishiddh karmoan se door rahakar keval vihit karmoan ka hi acharan kare to use svarg ya narak mean nahian jana p data . apane dharm mean nishtha rakhane vala purush is sharir mean rahate-rahate hi nishiddh karm ka parityag kar deta hai aur ragadi maloan se bhi mukt—pavitr ho jata hai. isi se anayas hi use atmasakshatkar roop vishuddh tatvajnan athava drut-chitt hone par meri bhakti prapt hoti hai .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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