श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 22 श्लोक 23-32
ekadash skandh: dvavianshoadhyayah (22)
jo log tatvoan ki sankhya solah batalate haian, unaki ganana bhi isi prakar hai. antar keval itana hi hai ki ve atma mean man ka bhi samavesh kar lete haian aur is prakar unaki tatvasankhya solah rah jati haian. jo log terah tatv manate haian, ve kahate haian i akashadi paanch bhoot, shrotradi paanch jnanendriyaan, ek man, ek jivatma aur paramatma—ye terah tatv haian . gyarah sankhya manane valoan ne paanch bhoot, paanch jnanedriyaan aur inake atirikt ek atma ka astitv svikar kiya hai. jo log nau tatv manate haian, ve akashadi paanch bhoot aur man, buddhi, ahankar—ye ath prakritiyaan aur navaan purush—inhian ko tatv manate haian . uddhavaji! is prakar rrishi-muniyoan ne bhinn-bhinn prakar se tatvoan ki ganana ki hai. sabaka kahana uchit hi hai, kyoanki sabaki sankhya yuktiyukt hai. jo log tatvajnani haian, unhean kisi bhi mat mean buraee nahian dikhati. unake liye to sab kuchh thik hi hai .
uddhavaji ne kaha—shyamasundar! yadyapi svaroopatah prakriti aur purush—donoan ek-doosare se sarvatha bhinn haian, tathapi ve apas mean itane ghul-mil gaye haian ki sadharanatah unaka bhed nahian jan p data. prakriti mean parush aur purush mean prakriti abhinn-se pratit hote haian. inaki bhinnata spasht kaise ho ?
kamalanayan shrikrishna! mere hriday mean inaki bhinnata aur abhinnata ko lekar bahut b da sandeh hai. ap to sarvajn haian, apani yuktiyukt vani se mere sandeh ka nivaran kar dijiye . bhagavanh! apaki hi kripa se jivoan ko jnan hota hai aur apaki maya-shakti se hi unake jnan ka nash hota hai. apani atmasvaroopini maya ki vichitr gati ap hi janate haian aur koee nahian janata. atev ap hi mera sandeh mitane mean samarth haian .
bhagavan shrikrishna ne kaha—uddhavaji! prakriti aur purush, sharir aur atma—in donoan mean atyant bhed hai. is prakrit jagath mean janm-maran evan vriddhi-hras adi vikar lage hi rahate haian. isaka karan yah hai ki yah gunoan ke kshobh se hi bana hai . priy mitr! meri maya trigunatmik hai. vahi apane satv, raj adi gunoan se anekoan prakar ki bhedavrittiyaan paida kar deti hai. yadyapi isaka vistar asim hai, phir bhi is vikaratmak srishti ko tin bhagoan mean baant sakate haian. ve tin bhag haian—adhyatm, adhidaiv aur adhibhoot . udaharanarth—netrendriy adhyatm hai, usaka vishay roop adhibhoot hai aur netr-golak mean sthit sooryadevata ka aansh adhidaiv hai. ye tinoan paraspar ek-doosare ke ashray se siddh hote haian. aur isaliye adhyatm, adhidaiv aur adhibhoot—ye tinoan hi paraspar sapeksh haian. parantu akash mean sthit sooryamandal in tinoan ki apeksha se mukt hai, kyoanki vah svatahsiddh hai. isi prakar atma bhi uparyukt tinoan bhedoan ka mool karan, unaka sakshi aur unase pare haian. vahi apane svayansiddh prakash se samast siddh padarthoan ki moolasiddhi hai. usi ke dvara sabaka prakash hota hai. jis prakar chakshu ke tin bhed bataye gaye, usi prakar tvacha, shrot, chihva, nasika aur chitt adi ke bhi tin-tin bhed haian[1]. prakriti se mahatatv banata hai aur mahatatv se ahankar. is prakar yah ahankar gunoan ke kshobh se utpann hua prakriti ka hi ek vikar hai. ahankar ke tin bhed haian—satvik, tapas aur rajas. yah ahankar hi ajnan aur srishti ki vividhata ka mool karan hai .
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tika tippani aur sandarbh
- ↑ yatha—tvacha, sparsh aur vayuah, shravan, shabd aur disha; jihva, ras aur varun; nasika, gandh aur ashvinikumar; chitt, chintan ka vishay aur vasudev; man, man ka vishay aur chandrama; ahankar, vishay aur roodr, buddhi, samajhane ka vishay aur bramha—in sabhi trividh tatvoan se atma koee sambandh nahian hai.
sanbandhit lekh
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