श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 24 श्लोक 16-29
ekadash skandh : chaturvianshoadhyayah (24)
jagath mean chho de-b de, mote-patale—jitane bhi padarth banate haian, sab prakriti aur purush donoan ke sanyog se hi siddh hote haian .
jisake adi aur ant mean jo hai, vahi bich mean bhi hai aur vahi saty hai. vikar to keval vyavahar ke liye ki huee kalpanamatr hai. jaise kangan-kundal adi sone ke vikar aur gh de-sakore adi mitti ke vikar pahale sona ya mitti hi the, bad mean bhi sona ya mitti hi raheange. atah bich mean bhi ve sona ya mitti hi haian. poorvavarti karan (mahatatv adi) bhi jis param karan ko upadan banakar apar (ahankar adi) kary-varg ki srishti karate haian, vahi unaki apeksha bhi param saty hai. tatpary yah ki jab jo jis kisi bhi kary ke adi aur ant mean vidyaman rahata hai, vahi saty hai . is prapanch ka upadan-karan prakriti hai, paramatma adhishthan hai aur isako prakat karane vala kal hai. vyavahar-kal ki yah trividhata vastutah bramh-svaroop hai aur maian vahi shuddh bramh hooan . jab tak paramatma ki eekshanashakti apana kam karati rahati hai, jab tak unaki palan-pravritti bani rahati hai, tab tak jivoan ke karmabhog ke liye karan-kary roop se athava pita-putradi ke roop se yah srishti chakr nirantar chalata rahata hai .
yah virath hi vividh lokoan ki srishti, sthiti aur sanhar ki lilabhoomi hai. jab maian kalaroop se isamean vyapt hota hooan, pralay ka sankalp karata hooan, tab yah bhuvanoan ke sath vinash roop vibhag yogy ho jata hai . usake lin hone ki prakriya yah hai ki praniyoan ke sharir ann mean, ann bij mean, bij bhoomi mean aur bhoomi gandh-tanmatra mean lin ho jati hai . gandh jal mean, jal apane gun ras mean, ras tej mean aur tej roop mean lin ho jata hai . roop vayu mean, vayu sparsh mean, sparsh akash mean tatha akash shabdatanmatra mean lin ho jata hai. indriyaan apane karan devataoan mean aur antatah rajas ahankar mean sama jati haian . he saumy! rajas ahankar apane niyanta satvik ahankar roop man mean, shabdatanmatra panchabhootoan ke karan tamas ahankaroan mean aur sare jagath ko mohit karane mean samarth trividh ahankar mahatatv mean lin ho jata hai . jnanashakti aur kriya shakti pradhan mahatatv apane karan gunoan mean lin ho jata hai. gun avyakt prakriti mean aur prakriti apane prerak avinashi kal mean lin ho jati hai . kal mayamay jiv mean aur jiv mujh ajanma atma mean lin ho jata hai. atma kisi mean lin nahian hota, vah upadhirahit apane svaroop mean hi sthit rahata hai. vah jagath ki srishti aur lay ka adhishthan evan avadhi hai . uddhavaji! jo is prakar vivekadrishti se dekhata hai usake chitt mean yah prapanch ka bhram ho hi nahian sakata. yadi kadachith usaki sphoorti ho bhi jay to vah adhik kal tak hriday mean thahar kaise sakata hai ? kya sooryoday hone par bhi akash mean andhakar thahar sakata hai . uddhavaji! maian kary aur karan donoan ka hi sakshi hooan. maianne tumhean srishti se pralay aur pralay se srishti tak ki saankhyavidhi batala di. isase sandeh ki gaanth kat jati hai aur purush apane svaroop mean sthit ho jata hai .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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