संविधान संशोधन- 57वाँ
sanvidhan sanshodhan- 57vaan
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| vivaran | 'bharatiy sanvidhan' ka nirman 'sanvidhan sabha' dvara kiya gaya tha. sanvidhan mean samay-samay par avashyakata hone par sanshodhan bhi hote rahe haian. vidhayini sabha mean kisi vidheyak mean parivartan, sudhar athava use nirdosh banane ki prakriya ko hi 'sanshodhan' kaha jata hai. |
| sanvidhan lagoo hone ki tithi | 26 janavari, 1950 |
| 57vaan sanshodhan | 1987 |
| sanbandhit lekh | sanvidhan sabha |
| any janakari | 'bharat ka sanvidhan' briten ki sansadiy pranali ke namoone par adharit hai, kintu ek vishay mean yah usase bhinn hai. briten mean sansad sarvochch hai, jabaki bharat mean sansad nahian; balki 'sanvidhan' sarvochch hai. |
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bharat ka sanvidhan (57vaan sanshodhan) adhiniyam, 1987
- bharat ke sanvidhan mean ek aur sanshodhan kiya gaya.
- sanvidhan (51 sanshodhan) adhiniyam, 1984 lokasabha mean nagalaiand, meghalay, mijoram aur arunachal pradesh ki anusoochit janajatiyoan ke lie sthan arakshit karane tatha sanvidhan ke anuchchhed 330 v 332 ko samuchit prakar se sanshodhit karake nagalaiand aur meghalay ki vidhanasabhaoan mean anusoochit janajatiyoan ke lie sthan arakshit karane ke lie adhiniyamit kiya gaya tha.
- yadyapi ye kshetr janajati-bahul haian, tathapi is sanshodhan ka uddeshy yah tha ki is kshetr mean rahane vali janajatiyaan apana nyoonatam pratinidhitv to kar hi sakean, kyoanki ve vikasit varg ke logoan ke sath chunav l dane mean saksham nahian haian.
- yadyapi sanvidhan (51 sanshodhan) adhiniyam aupacharik roop se prabhavi tha, phir bhi yah poori tarah se tab tak lagoo nahian ho sakata tha, jab tak yah nirdharit n ho jae ki in kshetroan mean anusoochit janajatiyoan ke lie kin-kin sthanoan ka arakshan karana hai.
- kisi bhi rajy mean anusoochit jati v janajatiyoan ke lie sthanoan ka arakshan sanvidhan ke anuchchhed 332 ke aantargat sanvidhan ke anuchchhed 332(3) ke pravadhanoan ko dhyan mean rakhakar hi nirdharit kiya jata hai, kiantu uttar-poorvi rajyoan ki aitihasik prishthabhoomi ko dekhate hue, in rajyoan ki anusoochit janajatiyoan ke vikas v any sanbandhit batoan par vichar karake yah zaroori samajha gaya ki in kshetroan mean rahane vali anusoochit janajatiyoan ke arakshan ke lie vishesh pravadhan kie jaean, taki ye log bhi, jaisa ki sanvidhan mean sankalpana ki gee hai, samany jivan vyatit kar sakean.
- sanvidhan ke anuchchhed 332 ko asthaee pravadhan banane ke lie phir se sanshodhit kiya gaya, jisase anuchchhed 170 ke aantargat varsh 2000 ke bad pahali janaganana ke adhar par anusoochit janajatiyoan ke lie sthanoan ke arakshan ka poon: nirdharan kiya ja sake.
- is sanshodhan mean yah ichchha vyakt ki gee ki yadi aise rajyoan ki vidhanasabhaoan (jo sanshodhit adhiniyam ke lagoo hone ki tithi par astitv mean thian) mean sabhi sthan anusoochit janajatiyoan ke sadasyoan dvara adhigrahit kie ge hoan, to ek ko chho dakar sabhi sthan anusoochit janajatiyoan ke lie arakshit kie jaean tatha any kisi mamale mean jahaan par sthanoan ki sankhya kul sankhya ke barabar ho, ek aisa anupat ho jisamean maujooda vidhanasabha ke sadasyoan ki sankhya maujooda vidhanasabha ke kool sadasyoan ki sankhya ke barabar ho.
- yah adhiniyam in uddeshyoan ko prapt karata hai.
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