संहितोपनिषद ब्राह्मण

jaisa ki nam se spasht hai, sanhitopanishad brahman sanhita ke nigoodh rahasy ka prakashak hai. any vedoan mean 'sanhita' ka abhipray matr kisi vishesh kram se sankalit mantr-sangrah se hai, kintu sanhitopanishad brahman mean 'sanhita' shabd ka isi prachalit arth mean prayog nahian hua hai. 'sanhita' ka tatpary yahaan aisa samagan hai, jisaka gan vishesh svar-mandal se anavarat roop se kiya jata ho. is sandarbh mean sayan ka kathan hai-
`samavedasy gitishu samakhya` iti nyayen kevalaganatmakatvath padabhaven prasiddha sanhita yadyapi n bhavati tathapi tasminh samno saptasvara bhavanti. krusht prathamadvitiyatritiyachaturthamandratisvarya iti. tatha mandramadhyamataraniti trini vach: sthanani bhavanti. eteshaan y: sannikarsh: sa sanhita.
kintu dvijaraj bhatt ne 'sanhita' shabd ke arth par vichar karate hue usase archik granth ka abhipray grahan kiya hai-
atr sanhitashabden archikagrantha uchyante. adhyapakadhyetrina samyakh hitakary: sanhita:. athava santataprakaren dvipadavasanenaiv adhiyana: sanhita:. athava upavitanantaran shariravasanaparyantan santatamadhiyant iti sanhita:.
parantu dvijarajabhatt ki vyakhya prakritaprasang mean upadey nahian pratit hoti hai, kyoanki sanhitopanishad brahman ne sanhita ka vargikaran 'devahoo' 'vakh shabahoo' aur 'amitrahoo' roop tin prakar se kiya hai. yah mandradisvarajany uchcharan par adhrit hai jo gan-vidhi ke bina sambhav nahian hai. dvijaraj sanhitaoan ke do roop manate haian, archikasanhita aur ganasanhita. unake anusar sanhitopanishad brahman ke pratham aur dvitiy khandoan mean kramash: inaka niroopan hua hai. is prakar prastut brahman mean sanhita k vibhajan vibhinn shreniyoan mean kiya gaya hai. oopar 'devahoo' prabhriti bhed ullikhit hai. inake gan-prakaroan ka ashray lene vale samagoan ke lie vibhinn phaloan ka nirdesh bhi hai. devahoo-sanhita vah hai, jisaka uchcharan mandrasvar se hota hai aur usake gan se devagan shighr padharate haian. devahoo prakar ka udgata samriddhi, putr, pashu adi ki prapti karata hai aur vakshabahoo prakar se gayan karane vala, jo aspashtaksharoan mean gan karata hai, shighr hi mar jata hai. age sanhita ka shuddha, du:sprishta aur nirbhuja roopoan mean vibhajan kiya gaya hai. inake atirikt devadrishti se bhi sanhita ka vargikaran hai. dvitiy aur tritiy khandoan mean sam-gan ki padvati ka vidhivath niroopan hai, jo samagataoan ke lie atyant mahattvapoorn hai. tritiy khand mean vidya-dan ki drishti se adhikariyoan ka ullekh kiya gaya hai. chaturth aur pancham khandoan mean bhi isi vishay ka upabrianhan hua hai. prakrit prasang me, isake 'vidya h vai brahmanamajagam' prabhriti mantr atyant mahattvapoorn haian, jinhean nirukt mean uddhrit aur manusmriti ityadi mean sandarbhit kiya gaya hai. granth ke chaturth khand mean prasangat: vividh guru-dakshinaoan ka bhi vidhan hai. is par do bhashy prapt hote haian- sayanakrit 'vedarthaprakash' aur dvijarajabhattakrit bhashyh. vedarthaprakash adyavadhi pratham khand tak hi upalabdh hai. dvijarajabhatt ka bhashy sabhi khandoan par hai. anek sthaloan par vah sayan ki apeksha adhik upayogi hai. 1965 ee. mean d aau. bi.ar. sharma ke dvara sanpadit sanhitopanishad brahman tirupati se prakashit hua hai.

sanbandhit lekh

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