सनातन धर्म

chitr:Disamb2.jpg sanatan

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- sanatan (bahuvikalpi)

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sanatan dharm
sanatan dharm ka pavitr chihn svastik|200px|center
vivaran	sanatan dharm vishv ke sabhi dharmoan mean sabase purana dharm hai. paramparagat vaidik dharm jisamean paramatma ko sakar aur nirakar donoan roopoan mean pooja jata hai.
pramukh devata	shiv, vishnu, krishna, ram, adi.
dharmagranth	4 ved - rrigved, samaved, yajurved aur atharvaved; terah (13) upanishad, atharah (18) puran
pramukh dharmik granth	ramayan, mahabharat, gita, ramacharitamanas.
tirth sthal	hindoo mandir
sanbandhit lekh	Om, svastik, vaidik dharm
any janakari	ye vedoan par adharit dharm hai, jo apane andar kee alag alag upasana paddhatiyaan, mat, sampraday, aur darshan samete hue hai. anuyayiyoan ki sankhya ke adhar par ye vishv ka tisara sabase b da dharm hai, sankhya ke adhar par isake adhikatar upasak bharat mean haian aur pratishat ke adhar par nepal mean hai.

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sanatan dharm vishv ke sabhi dharmoan mean sabase purana dharm hai. paramparagat vaidik dharm jisamean paramatma ko sakar aur nirakar donoan roopoan mean pooja jata hai. ye vedoan par adharit dharm hai, jo apane andar kee alag-alag upasana paddhatiyaan, mat, sampraday, aur darshan samete hue hai. anuyayiyoan ki sankhya ke adhar par ye vishv ka tisara sabase b da dharm hai, sankhya ke adhar par isake adhikatar upasak bharat mean haian aur pratishat ke adhar par nepal mean hai. halaanki isamean kee devi, devataoan ki pooja ki jati hai, lekin vastav mean yah ekeshvaravadi dharm hai. ye dharm apane ap mean itana vishal hai ki isamean se samay-samay par vibhinn dharm nikalate rahe, kuchh purani paramparaaian tootati rahian aur kuchh nee ju dati rahian, kuchh purani manyataean jyoan ki tyoan rahian to kuchh manyataean isamean samati rahian. kuchh mila, kuchh purana chhootata gaya, kuchh purana yooan hi raha to kuchh naya ju data gaya.

sanatan ka arth

sanatan ka arth hai – 'shashvat' ya 'hamesha bana rahane vala'., sanatan arthat jo sada se hai, jo sada rahega, jisaka aant nahian hai aur jisaka koee aranbh nahian hai vahi sanatan hai.

srishti ka aranbh

paramapita paramatma ne hi sab manushyoan ke kalyan ke lie vedoan ka prakash, srishti ke aranbh mean kiya. jaise jab ham naya mobail late haian to sath mean ek digdarshika milati hai, ki ise yahaan par rakhean, is prakar se baratean, amuk sthan par n le jayean, amuk chiz ke sath n rakhean, adi. usi prakar jab us paramapita ne hamean ye manav tan die, tatha ye sanpoorn srishti hamean rach kar di, tab kya usane hamean yooan hi bina kisi jnan v bina kisi nirdeshoan ke bhatakane ko chho d diya? ji nahian, usane hamean sath mean ek digdarshika di, ki is srishti ko kaise bartean, kya karean, ye tan se kya karean, ise kahaan lekar jayean, man se kya vicharean, netroan se kya dekhean, kanoan se kya sunean, hathoan se kya karean adi. usi ka nam ved hai.

hindoo dharm

1. REDIRECTsaancha:mukhy

vishv mean keval hindoo dharm hi jnan par adharit dharm hai, baki sab to kisi ek vh‍yakti ke dvara pratipadit kiye gaye haian. isalie hindoo dharm hi sarvashreshth hai aur usaki kisi se tulana nahian ki ja sakati hai, ek matr hiandoo dharm hi aisa dharm hai, jo samay-samay par apane niyamoan ki samiksha karake unamean sudhar karata raha hai. hindoo dharm ek khula dharm hai jo vichar se nahian apitu vivek se vikasit hua hai. isake viparit any dharm chahe vah islam ho chahe eesaee ya koee any, sabhi band dharm hai, jo ek vyakti matr ke vicharoan par adharit hai aur jo yah manakar chalate haian ki samay aparivartit rahata hai aur vyakti ka vivek bhi. in dharmoan mean vicharoan ke vikas ka koee mahatv nahian hai. yahi karan hai ki in dharmoan mean vishesh agrah athava vaicharik kattarata paee jati hai.

ved

1. REDIRECTsaancha:mukhy

ved ka arth hai jnan. vedoan mean kya hai ? vedoan mean koee katha kahani nahian hai. ved mean tinake se lekar parameshvar paryant vah sampoorn mool jnan vidyaman hai, jo manushyoan ke jivan mean avashyak hai. maian kaun hooan ? mujhamean aisa kya hai, jisamean “maian” ki bhavana hai? mere hath, mere pair, mera sir, mera sharir, par maian kaun hooan? maian kahaan se aya hooan? mera tan to yahian rahega, to maian kahaan jaooanga, paramatma kya karata hai? maian yahaan kya karooan ? mera lakshy kya hai ? mujhe yahaan kyooan bheja gaya? in sabaka uttar to keval vedoan mean hi milega. ramayan v bhagavat v mahabharat adi to aitihasik ghatanaean hai, jinase hamean sikh leni chahie aur in jaise mahapurushoan ke dikhae sanmarg par chalana chahie.

ved ke prakar

rrigved

1. REDIRECTsaancha:mukhy

vedoan mean sarvapratham rrigved ka nirman hua. yah padyatmak hai. yajurved gadyamay hai aur samaved gitatmak hai. rrigved mean mandal 10 haian,1028 sookt haian aur 11 hazar mantr haian. isamean 5 shakhayean haian – shakalp, vaskal, ashvalayan, shaankhayan, mandookayan. rrigved ke dasham mandal mean aushadhi sookt haian. isake praneta arthashastr rrishi haian. isamean aushadhiyoan ki sankhya 125 ke lagabhag nirdisht ki gee hai jo ki 107 sthanoan par payi jati hai. aushadhi mean som ka vishesh varnan hai. rrigved mean chyavan rrishi ko punah yuva karane ka kathanak bhi uddhrit hai aur aushadhiyoan se rogoan ka nash karana bhi samavisht hai . isamean jal chikitsa, vayu chikitsa, saur chikitsa, manas chikitsa evan havan dvara chikitsa ka samavesh hai.

samaved

1. REDIRECTsaancha:mukhy

samaved mean gey chhandoan ki adhikata hai jinaka gan yajnoan ke samay hota tha. 1824 mantroan kean is ved mean 75 mantroan ko chho dakar shesh sab mantr rrigved se hi sankalit haian. is ved ko sangit shastr ka mool mana jata hai. isamean savita, agni aur indr devataoan ka pradhany hai. isamean yajn mean gane ke liye sangitamay mantr haian, yah ved mukhyatah gandharv logoan ke liye hota hai . isamean mukhy 3 shakhayean haian, 75 rrichayean haian aur visheshakar sangit shastr ka samavesh kiya gaya hai .

yajurved

isamean yajn ki asal prakriya ke liye gady mantr haian, yah ved mukhyatah kshatriyoan ke liye hota hai .

• yajurved ke do bhag haian –

1. krishna- vaishampayan rrishi ka sambandh krishna se hai . krishna ki char shakhayean hai.
2. shuklayajnavalky rrishi ka sambandh shukl se hai. shukl ki do shakhayean haian . isamean 40 adhyay haian . yajurved ke ek mantr mean ‘brihidhanyoan’ ka varnan prapt hota hai . isake alava, divy vaidy evan krishi vijnan ka bhi vishay samahit hai.

atharvaved

isamean jadoo, chamatkar, arogy, yajn ke liye mantr haian, yah ved mukhyatah vyapariyoan ke liye hota hai . isamean 20 kand haian . atharvaved mean ath khand ate haian jinamean bheshaj ved evan dhatu ved ye do nam spasht prapt haian.

dharmagranth

hianduoan ka dharm granth kya hai? vidvanoan anusar ‘ved’ hi hai hianduoan ke dharmagranth. vedoan mean duniya ki har batean haian. vedoan mean dharm, yog, vijnan, jivan, samaj aur brahmaand ki utpatti, palan aur sanhar ka vistrit ullekh hai. vedoan ka sar hai upanishad aur upanishadoan ka sar hai gita. sar ka arth hota hai sankshipt.

eeshvar

eeshvar ka svaroop kya hai? yajurved ke battisavean adhyay mean paramatma‍ ke vi‍shay mean kaha gaya hai ki‍ agni vahi hai, adi‍ty vahi hai, vayu, chandr aur shukr vahi hai, jal, prajapati‍ aur sarvatr bhi vahi hai. vah pratyaksh nahian dekha ja sakata hai. usaki koee prati‍ma nahian hai (n tasy prati‍ma) usaka nam hi atyant mahanh hai. vah sab di‍shaoan ko vya‍pt kar sthit hai. spasht hai ki‍ ved ke anusar eeshvar ki n to koee prati‍ma ya moorti‍ hai aur n hi use pratyahaksh roop mean dekha ja sakata hai. ki‍si moorti‍ mean eeshvar ke basane ya eeshvatar ka pratyaraksh darshan karane ka kathan ved sammet nahian hai. jinhoanne ved padhe haian, ve janate haian ki prakriti, saansarik vastuean, manav aur svayan ko poojana kitana b da pap hai. papi haian ve log jo khud ko poojavate haian. aise sant, aise guru aur aise vyaktiyoan se door rahana hi dharm sammat acharan hai.

mandir

hinduoan ke upasana sthal ko mandir kahate haian. yah aradhana aur pooja-archana ke lie nishchit ki huee jagah hai. yani jis jagah kisi aradhy dev ke prati dhyan ya chiantan kiya jae ya vahaan moorti ityadi rakhakar pooja-archana ki jae use mandir kahate haian. moorti ke prati ham shraddha se ju de hotean haian aur yah shraddha paramatma se ju dane mean ek setu ka kam karata hai. sare dharmo mean yah shraddha kisi n kisi roop mean maujood hai yah atal saty hai. hiandoo dharm mean bhi praranbh se moorti pooja ka prachalan nahian tha. yah dharm advaivad aur ekeshvar vad ka samarthak raha hai. kintu eeshvar tak pahuanchane mean moorti pooja rasta ko saral banata hai. ham ek moorti ko aradhy man kar usaki upasana karate haian ,use phool adi arpit karate haian. is prakar moorti se hi sahi ek ju dav mahasoos hone lagata hai. man us patr se jisaki moorti hoti hai, usake prem mean doob jata hai. vah patr chahe vah ram ho ya krishna man usake charitr mean doobata jata hai aur dhire-dhire us param nirakar mean utarata jata hai , udaharanarth- agar ap krishna ki moorti ki aradhana kareange to ap ka man unake dvara bole gita ke vachanoan ki or zaroor jayega, bas lo ho gayi nirakar ki or yatra shuroo. isi prakar ram ki moorti ramacharitamanas ki or le jayegi. durga ki moorti durga saptashati ki or.

gita

1. REDIRECTsaancha:mukhy

gita ko hindoo dharm mean bahut khas sthan diya gaya hai. gita apane aandar bhagavan krishna ke upadeshoan ko samete hue hai. gita ko sanskrit bhasha mean likha gaya hai, sanskrit ki janakari rakhane vala bhi gita ko asani se padh sakata hai. gita mean char yogoan ke bare vistar se bataya hua hai, karm yog, bhakti yog, raja yog aur jan yog. gita ko vedoan aur upanishadoan ka sar mana jata, jo log vedoan ko poora nahian padh sakate, sirph gita ke padhane se bhi ap ko jnan prapti ho sakati hai. gita n sirph jivan ka sahi arth samajhati hai balki paramatma ke anant rup se hamean rubaru karati hai. is sansarik duniya mean dukh, krodh, aanhakar eershya adi se pi dit atmaoan ko, gita saty aur adhyatm ka marg dikhakar moksh ki prapti karavati hai. gita mean likhe upadesh kisi ek manushy vishesh ya kisi khas dharm ke lie nahian hai, isake upadesh to poore jag ke lie hai. jisamean adhyatm aur eeshvar ke bich jo gahara sanbandh hai usake bare mean vistar se likha gaya hai. gita me dhiraj, santosh, shaanti, moksh aur siddhi ko prapt karane ke bare mean upadesh diya gaya hai.

gita sar

bhagavan krishna ke upadeshoan ko ‘bhagavadgita’ namak lokapriy kitab mean likha gaya hai chooanki yah kitab kafi vistrit hai isalie ise ek bar mean padh pana kafi mushkil hota hai. gita sar bhagavan krishna ke dvara die ge upadeshoan ka nicho d hai. yah pavitr gita ka saraansh hai. bhagavan pratyek iansan se vibhinn muddoan par saval karate haian aur unhean mayavi sansar ko tyagane ko kahate haian. unaka kahana hai ki poori jiandagi sukh pane ka ek aur keval ek hi rasta hai aur vah hai unake prati poora samarpan. tum kyoan vyarth chianta karate ho? tum kyoan bhayabhit hote ho? kaun tumhean mar sakata hai? atma ka n kabhi janm hota hai aur n hi yah kabhi marati hai. jo hua vah achchhe ke lie hua, jo ho raha hai vah achchhe ke lie ho raha hai aur jo hoga vah bhi achchhe ke lie hi hoga. bhoot ke lie pashchatap mat karo, bhavishy ke lie chiantit mat ho, keval apane vartaman par dhyan lagao. tumhare pas apana kya hai jise tum kho doge ? tum kya sath lae the jisaka tumhean khone ka dar hai? tumane kya janm diya jisake vinash ka dar tumhean sata raha hai? tum apane sath kuchh bhi nahian lae the. har koee khali hath hi aya hai aur marane ke bad khali hath hi jaega. jo kuchh bhi aj tumhara hai, kal kisi aur ka tha aur parasoan kisi aur ka ho jaega. isalie maya ke chakachauandh mean mat p do. maya hi sare du:kh, dard ka mool karan hai. parivartan sansar ka niyam hai. ek pal mean ap karo doan ke svami ho jate ho aur doosare pal hi apako aisa lagata hai ki apake pas kuchh bhi nahian hai. n to yah sharir tumhara hai aur n hi tum is sharir ke ho. yah sharir paanch tatvoan se bana hai- ag, jal, vayu, prithvi aur akash. ek din yah sharir inhian paanch tatvoan mean vilin ho jaega. apane ap ko bhagavan ke havale kar do. yahi sarvottam sahara hai. jo koee bhi is shatruhin sahare ko pahachan gaya hai, vah dar, chianta aur du:khoan se ajad rahata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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shrutiyaan

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