सरस साहित्य
saras sahity samanyat: lalit sahity ka paryayavachi hai aur katha, natak, kavy adi ke lie hi usaka prayog hota hai. parantu aantar yah hai ki usamean kavy ki atma 'ras' ki or adhik dhyan diya jata hai, bhashalality ki or utana nahian.[1]
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saras tatha lalit sahity
jin rachanaoan mean bauddhik utkarsh ya vicharoan ka oohapoh hai, unhean pray: saras sahity nahian kaha jata. is prakar saras sahity ki sima lalit sahity ki sima se kam ho jati hai. parantu yahaan 'saras' shabd mean jis 'ras' shabd ki pratishtha hai, vah shastriy athava lokottar sanvedana se kuchh bhinn star ki vastu hai. isalie manoranjan athava sahridayatapoorn rachanaoan ko bhi saras kaha jata hai. prem ke ubhay pakshoan ke chitran se lokapriy prem-romaans ki srishti hoti hai, jo saras sahity ke aantargat ati hai. vastav mean sahity ki paripoornata usaki sarasata mean hai aur shabdarth ke jis sahabhav ki kalpana sahity mean hai, usamean ramaniyata aur sarasata ka samavesh anivary hai. pashchimi vaijnanik vivechan-shastr ko tarkabaddh aur pramanashuddh hi manata hai. at: pashchimi drishti kavy aur shastr athava saras aur gambhir[2] sahity ko do virodhi saraniyaan manakar chalati hai.
abhivyanjana ka aantar
vastav mean saras sahity aur upayogi sahity mean mukhy aantar abhivyanjana ka hai. shastrajn aur tattvajn ka agrah vishuddh saty ke prati hai, at: vah tathy ko hi pradhanata deta hai. kahian-kahian apane tathy ko suspasht aur prabhavashali banane ke lie vah udaharan, upama adi alankaroan se bhi kam avashy le leta hai, parantu alankriti ki or usaki drishti nahian hoti. vah solah ane saty ka upasak hai. parantu upanyasakar, natakakar aur kavyapraneta kisi bhi nirapeksh saty ka dava nahian karate. ve apani anubhooti ko vachakoan tak pahuanchana chahate haian. anubhooti svayan rasatmak vastu hai aur use prastut karate samay manas ke komal upakaranoan se bhi sahayata lena avashyak ho jata hai. phalasvaroop, vachak saty se kuchh adhik prapt karata hai. vah rasik ban jata hai aur rasagrahan ke dvara lekhak ki anyatam sanvedana se tadatmy sthapit karata hai. kalpana aur bhavodrek dvara svapn lok ka nirman saras sahity ki visheshata hai.[1]
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