सूक्ति और कहावत
- REDIRECT saancha:inhean bhi dekhean
- jivan avikal karm hai, n bujhane vali pipasa hai. jivan halachal hai, parivartan hai; aur halachal tatha parivartan mean sukh aur shanti ka koee sthan nahian.
-bhagavati charan varma (chitralekha, pri0 24)
- udarata aur svadhinata mil kar hi jivanatattv hai.
-amritalal nagar (manas ka hans, pri0 367)
- saty, astha aur lagan jivan-siddhi ke mool haian.
-amritalal nagar (amrit aur vish, pri0 437)
- ganga tumari saanch b daee.
ek sagar-sut-hit jag aee tarayau॥
nam let jal piat ek tum tarat kul akulaee.
'harichandr' yahi tean to siv rakhi sis chadhaee॥
-bharatendu harishchandr (krishna-charitr, 37)
- ganga ki pavitrata mean koee vishvas nahian karane jata. ganga ke nikat pahuanch jane par anayas, vah vishvas pata nahian kahaan se a jata hai.
-lakshminarayan mishr (garu dadhvaj, pri0 79)
- matabhed bhulakar kisi vishisht kam ke lie sare pakshoan ka ek ho jana zinda rashtr ka lakshan hai .
- lokamany tilak
- chapaloosi karake svarg prapt karane se achchha hai svabhiman ke sathanarakamean rahana.
- chaudhari digambar sianh
- rashtriyata bhi saty hai aur manav jati ki ekata bhi saty hai . in donoan satyoan ke samanjasy mean hi manav jati ka kalyan hai .
- aravind (karmayogi)
- antarashtriyata tabhi panap sakati hai jab rashtriyata ka sudridh adhar ho .
- shyamaprasad mukharji
- laghuta mean prabhuta base,
prabhuta laghuta bhon .
doob dhare sir vanaba,
tal khadaoo kon
laghuta mean prabhuta nivas karati hai aur prabhuta, laghuta ka bhavan hai . doob laghu hai to use vinayak ke mastak par chadhate haian aur ta d ke b de vriksh ki koee kh daooan banakar bhi nahian pahanata .
- dayaram (dayaram satasee, 404)
- tilak-gita ka poorvarddh hai ‘svarajy mera janmasiddh adhikar hai’, aur usaka uttarardh hai ‘svadeshi hamara janmasiddh kartavy hai’ . svadeshi ko lokamany bahishkar se bhi ooancha sthan dete the.
- mahatma gaandhi
- n vishvasedavishvaste vishvaste nativisvaseth .
vishvasadh bhayamutpannamapi moolani krintati ॥
jo vishvasapatr n ho, us par kabhi vishvas n karean aur jo vishvasapatr ho us par bhi adhik vishvas n karean kyoanki vishvas se utpann hua bhay manushy ka moolochchhed kar deta hai .
- vedavyas (mahabharat, shaanti parv, 138 . 144 - 45)
- eemanadari aur buddhimani ke sath kiya hua kam kabhi vyarth nahian jata .
- hazariprasad dvivedi
- prithvi mean kuaan jitana hi gahara khudega, utana hi adhik jal nikalega . vaise hi manav ki jitani adhik shiksha hogi, utani hi tivr buddhi banegi .
- tiruvalluvar (tirukkural, 396)
- shiksha ka arth hai us poornata ki abhivyaktti, jo sab manushyoan mean pahale se hi vidyaman hai.
- svami vivekanand (siangaravelu mudaliyar ko patr mean, 3 march 1894)
- shabd khataranak vastu haian . sarvadhik khatare ki bat to yah hai ki ve hamase yah kalpana kara lete haian ki ham batoan ko samajhate haian jabaki vastav mean ham nahian samajhate .
- chakravarti rajagopalachari
- shatahast samahar sahastrahast sankir.
saik doan hathoan se ikattha karo aur hazaroan hathoan se bikhero.
- atharvaved (3.24.5)
- datavyamiti yaddanan diyateanupakarine.
deshe kale ch patre ch taddanan sattvikansmritamh॥
dan dena apana karttavy hai, aise bhav se jo dan desh, kal aur patr ke prapt hone par pratyupakar n karane vale ke lie diya jata hai, vah sattvik dan hai.
- vedavyas (mahabharat, bhishmaparv 41.20 athava gita, 17.20)
- adittasmian agarasmi yan niharati bhajanan. tan tass hoti atthayano ch yan tatth dahyati॥
evan adopito loko jaray maranen ch. nihareth ech danen dinnan hi hoti sunihatan॥
jalate hue ghar mean se adami jis vastu ko nikal leta hai, vahi usake kam ki hoti hai, n ki vah jo vahaan jal jati hai. isi prakar yah sansar jara aur maran se jal raha hai. isamean se dan dekar nikal lo. jo diya jata hai vahi surakshit hota hai.
- [pali] jatak(aditt jatak)
- pratyek bharatavasi ka yah bhi karttavy hai ki vah aisa n samajhe ki apane aur apane parivar ke khane-pahanane bhar ke lie kama liya to sab kuchh kar liya. use apane samaj ke kalyan ke lie dil kholakar dan dene ke lie bhi taiyar rahana chahie.
- mahatma gaandhi (iandiyan opiniyan, di:naank agast 1903)
- Charity is a virtue of the heart, and not of the hands.
danashilata hriday ka gun hai, hathoan ka nahian.
- edisan (di gardiyan, rri. 166)
- Give accordings to your means, or God will make your means according to your giving.
apane sadhanoan ke anuroop dan karo anyatha eeshvar tumhare dan ke anuroop tumhare sadhan bana dega.
- j aaun hal
- nakasan panahi<balloon style="color: blue;" title="nas katane vala joota">*</balloon> batakat joy.<balloon style="color: blue;" title="bat katane vali stri">*</balloon> jo pahilauthi bitiya hoy.<balloon style="color: blue;" title="pahali santan beti ho to usako vida karate bahut kasht hota hai">*</balloon>
patari<balloon style="color: blue;" title="kamazor">*</balloon> krishi bauhara bhay.<balloon style="color: blue;" title="bauhara (mahajan). yadi bhaee se hi karza liya ho to har samay takaja karega">*</balloon> ghagh kahaian du:kh kahaan samay॥
- ghagh (ghagh ki kahavatean)
- shayad duniya-bhar ke logoan ki kamazori ka pata lagane ki apeksha apani kamazori ka pata laga lena zyada vishvasaniy hota hai.
- hazari prasad dvivedi(kalpalata, prishth 34)
- sakhyan karananirvyapekshaminatahankarahina satibhavo vitajanapavad uchitoktitvan samastapriyamh.
vidvatta vibhavanvita tarunima pariplatvojjhito rajasvan vikalankamatr charame kale kiletyanyatha॥
karan-rahit mitrata, ahankar-rahit svamitv, lokapavad-rahit satitv, sab ko priy uchit kathanashilata, vaibhav-yukt vidvata, chanchalata-rahit yauvan tatha aant tak kalank-rahit rajasv sansar mean durlabh hai.
- kalhan (rajatarangini, 8.161)
- prithivian dharmana dhritaan shivaan syonamanu charem vishvaha.
dharm ke dvara dharan ki gee is matribhoomi ki seva ham sadaiv karate rahean.
- atharvaved (12.1.17)
- api svarnamayi lanka n me lakshman rochate.
janani janmabhoomishch svargadapi gariyasi॥
he lakshman! mujhe svarnamayi lanka bhi achchhi nahian lagati; mata aur matribhoomi svarg se bhi badhakar hoti haian.
- bhagavan ram
- apane desh ya apane shasak ke doshoan ke prati sahanubhooti rakhana ya unhean chhipana deshabhakti ke nam ko lajana hai, isake viparit desh ke doshoan ka virodh karana sachchi deshabhakti hai.
- mahatma gaandhi (sampoorn gaandhi vanmay, khand 41, prishth 590)
- desh ki seva karane mean jo mithas hai, vah aur kisi chiz mean nahian hai.
- saradar patel (saradar patel ke bhashan, prishth 259)
- ye desh megina yeandu kalidina
ye pith mekikana, evaremanina
yogadara ni talli bhoomi bharatini
yogadara ni jati niandu gauravamu.
jis kisi bhi desh mean jaye, jahaan kahian bhi adar pave, log jo kuchh bhi kahean, too apani bharat bhoomi ka yashogan gakar apani jati ka man akhand rakh.
- rayaprolu subbarav
- pashchim mean ane se pahale bharat ko maian pyar hi karata tha, ab to bharat ki dhooli hi mere lie pavitr hai. bharat ki hava mere lie pavan hai, bharat ab mere lie tirth hai.
- vivekanand (vivekanand sahity, khand 5, prishth 203)
- maian bharatavarsh, samast bharatavarsh, hooan. bharat-bhoomi mera apana sharir hai. kanyakumari mera paanv hai. himachal mera shir hai. mere baloan mean shri ganga ji bahati haian. mere shir se sindhu aur brahmaputr nikalate haian. vindhyachal meri kamar ke gird kamaraband hai. kurumandal meri dahini aur malabar meri baeean jangha (taangean) hai. maian samast bharatavarsh hooan, isaki poorv aur pashchim dishaean meri bhujaean haian, aur manushy jati ko aliangan karane ke lie maian un bhujaoan ko sidha phailata hooan. aha! mere sharir ka aisa dhaancha hai? yah sidha kh da hai aur anant akash ki or drishti dau da raha hai. parantu meri vastavik atma sare bharatavarsh ki atma hai. jab maian chalata hooan to anubhav karata hooan ki sara bharatavarsh chal raha hai. jab maian bolata hooan to maian man karata hooan ki yah bharatavarsh bol raha hai. jab maian shvas leta hooan, to mahasoos karata hooan ki yah bharatavarsh shvas le raha hai. maian bharatavarsh hooan, maian shankar hooan, maian shiv hooan. svadeshabhakti ka yah ati uchch anubhav hai, aur yahi 'vyavaharik vedant' hai.
- ramatirth (svami ramatirth granthavali, bhag 7, prishth 126)
- maian nahian chahata ki mere lie koee smarak banavaya jaye, ya meri pratima kh di ki jaye. meri kamana keval yahi hai ki log desh se prem karate rahean aur avashyakata p dane par usake lie pran bhi nyauchhavar kar dean.
- gopal krishna gokhale ('bharat sevak samaj' ke sadasyoan se antim shabd)
- devata n b da hota hai, n chhota, n shaktishali hota hai, n ashakt . vah utana hi b da hota hai jitana b da use upasak banana chahata hai.
- hazariprasad dvivedi (punarnava, pri. 22)
- vak hi nam se badhakar hai. yadi vani n hoti to n dharm ka aur n adharm ka hi jnan hota. tatha n saty, n asaty, n sadhu, n asadhu, n manojn aur n amanojn ka hi jnan ho sakata. vani hi in sab ka jnan karati hai. - chhandogyopanishad (7.2.1)
- anek vidyaoan ka adhyayan karake bhi jo samaj ke sath milakar acharanyukt jivan vyatit karana nahian janate, ve ajnani hi samajhe jayeange.
- tiruvalluvar (tirukkural, 140)
- karm ki dridhata vastut: vyakti ki manasik dridhata hi hai. shesh sab prithakh hi thaharate haian.
-tiruvalluvar (tirukkural, 661)
- desh prem ho aur bhasha-prem ki chinta n ho, yah asambhav hai.
-mahatma gaandhi (gaandhi vadmay, khand 19, pri. 515)
- sansar mean nam aur dravy ki mahima koee aj bhi thik-thik nahian jan paya.
-sharatachandr chattopadhyay (shesh parichay,pri.31)
- paranpara ko svikar karane ka arth bandhan nahian, anushasan ka svechchha se varan hai.
-vidyanivas mishr (paranpara bandhan nahian, pri.53 )
- asadharan pratibha ko chamatkarik varadan ki avashyakata nahian hoti aur sadharan ko apani trutiyoan ki itani pahachan nahian hoti ki vah kisi poornata ke varadan ke lie sadhana kare.
-mahadevi varma (saptaparna, pri.49)
- ham aisa manane ki galati kabhi n karean ki aparadh, akar mean chhota ya b da hota hai.
-mahatma gaandhi (bapoo ke ashirvad, 268)
- manushy ka ahankar aisa hai ki prasadoan ka bhikhari bhi kuti ka atithi banana svikar nahian karega.
-mahadevi varma (dipashikha, chiantan ke kuchh kshan)
- pray: pratyayamaghatte svaguneshoottamadar:॥
“b de logoan se prapt samman apane gunoan mean vishvas utpann kar deta hai.”
-kalidas (kumarasanbhav,6|20)
- keval hriday mean anubhav karane se hi kisi chiz ko bhasha mean vyakt nahian kiya ja sakata . sabhi chizoan ko kuchh sikhana p data hai aur yah sikhana sada apane ap nahian hota .
-sharatachandr (sharat patravali, pri. 60)
- sabhi log hiansa ka tyag kar dean to phir kshatradharm rahata hi kahaan hai ? aur yadi kshatradharm nasht ho jata hai to janata ka koee trata nahian rahega .
-lokamany tilak (gitarahasy, pri.32)
- pralay hone par samudr bhi apani maryada ko chho d dete haian lekin sajjan log mahavipatti mean bhi maryada ko nahian chho date.
-chanaky
- doosaroan par dosharopan nahian karoge to tum par bhi dosharopan nahian kiya jaega. doosaroan ko doshi nahian thaharaoge to tumhean bhi doshi nahian thaharaya jaega. doosaroan ko kshama karoge to tumhean bhi kshama kiya jaega.
-navavidhan (looka, 6.37)
- jo kamazor hota hai vahi sada rosh karata hai aur dvesh karata hai. hathi chianti se dvesh nahian karata. chianti, chianti se dvesh karati hai.
-mahatma gaandhi (navajivan, 16-1-1912)
- dvesh ka mayajal b di-b di machhaliyoan ko hi phansata hai. chhoti machhaliyaan ya to usamean phansati hi nahian ya turant nikal jati haian. unake lie vah ghatak jal kri da ki vastu hai, bhay ki nahian.
-premachand (godan, pri. 44)
- saubhagy aur durbhagy manushy ki durbalata ke nam hai. maian to purusharth ko hi sabaka niyamak samajhata hooan. purusharth hi saubhagy ko khich lata hai.
-jayashankar prasad (dhruvasvamini, pri. 38)
- jo kahata atyachar aur
jo sahata donoan papi hai
uttar aniti ke dete jo
ve hi yashavir pratapi haian.
-shyamanarayan pandey (shivaji)
- kabir so dhan sanchiye, jo agai kooan hoi.
sis chadhaye potali, le jat n dekhya koi॥
-kabir (kabir granthavali, pri. 33)
- kanak kanak te sau guni madakata adhikay.
va khaye baurat hai, ya paye bauray ॥
-bihari (bihari satasee)
- dhan khokar agar ham apani atma ko pa sakean, to yah koee mahanga sauda nahian hai.
-premachand (godan, pri.297)
- jamaian ras kachhu hot hai padhat tahi sab koy.
bat anoothi chahie bhasha kooo hoy॥
-bharatendu harishchandr
- bhasha sanskriti ka vahan hai aur usaka aang bhi.
-ramavilas sharma (bhasha aur samaj, pri. 445)
- prem riti se jo milai, tasoan milie dhay .
aantar rakhe jo milai, tasau milai balay॥
-kabir
- jab marane ke bad shmashan mean dal die jane par sabhi log saman roop se prithvi ki god mean sote haian, tab moorkh manav is sansar mean kyoan ek doosare ko thagane ki ichchha karate haian.
-vedavyas (mahabharat, striparv|4|18)
- nich manushy vighnoan ke bhay se arambh nahian karate, madhyam koti ke log prarambh karane ke bad vighn ane par ruk jate haian, kintu uttam koti ke manushy vighnoan ke bar-bar ane par bhi ek bar prarambh kie ge kam ko nahian chho date.
-bhritahari (nitishatak, 27)
- hamari unnati ka ekamatr upay yah hai ki ham pahale vah kartavy karean jo hamare hath mean hai, aur is prakar dhire–dhire shakti sanchay karate hue kramashah ham sarvochch avastha ko prapt kar sakate haian.
-vivekanand (vivekanand sahity, tritiy khand, pri0 43)
- jis samay jo kary karana uchit ho, use usi samay shankarahit hokar shighr karana chahie, kyoanki samay par huee varsha fasal ki poshak hoti hai, asamay ki varsha vinashini hoti hai.
-shakraniti (1|286-287)
- vishalakay hathi bhi aankush ke vash mean ho jata hai. kya aankush hathi ke barabar hota hai? vajr se b de–b de parvat bhi toot jate haian. kya vajr parvat ke saman b da hota hai? nahian, bat yah hai ki jisamean tez ho, vahi balavan hota hai. vishalata ya sharir ki sthoolata par hi bharosa nahian karana chahie.
-ajnat
- mahanata ahankar rahit hoti hai, tuchchhata ahankar ki sima par pahuanch jati hai.
-tiruvalluvar (tirukkural, 969)
- kisi bhi bhagyavan ke vishay mean mrityu se pahale nirnay mat do.
-epokrifa (purohit.11.28)
- manushy mean tinoan chizean vas karati haian- manushyata, pashuta aur divyata.
-shivanand (divyopadesh 2.26)
- jivan svayan mean n to achchha hota hai, n bura. jaisa tum ise bana do, yah to vaisa hi achchha ya bura ban jata hai.
-maanten (nibandh)
- jitana dikhate ho usase adhik tumhare pas hona chahiye;
jitana janate ho usase kam tumhean bolana chahie;
-sheksapiyar (kiang liyar, 1.4)
- pushpoan ke guchchhe ki tarah mahapurushoan ki do hi gatiyaan hoti haian - ya to ve sab logoan ke sir par virajate haian athava van mean hi murajha jate haian.
-bhritahari (nitishatak,33)
- kala ka saty jivan ki paridhi mean saundary ke madhyam dvara vyakt akhand saty hai.
-mahadevi varma (dipashikha chiantan ke kuchh kshan, pri. 10)
- anubhav vah nahian hai jo apake sath ghatit hota hai, apitu jo apake sath ghatit hota hai, usaka ap kya karate haian, vah anubhav hai.
-eldas liyonard haksale
- REDIRECT saancha:inhean bhi dekhean