स्मृति की रेखाएँ -महादेवी वर्मा

smriti ki rekhaean -mahadevi varma
smriti ki rekhaean ka avaran prishth|150px|center
kavi	mahadevi varma
prakashan tithi	1943 (pahala sanskaran)
ISBN	81-7119-782-5
desh	bharat
bhasha	hiandi
prakar	sansmaran sangrah
mukhaprishth rachana	sajild

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smriti ki rekhaean ek sansmaran - sangrah hai jisaki rachayita mahadevi varma haian.

saraansh

mahadevi moolat: kavayitri haian, parantu unhoanne gady mean bhi shreshth lekhan kiya. vishesh bat yah hai ki hindi sahity mean unake rekhachitr jis shikhar par kh de haian, unhean chhoonevala aj tak koee nahian hua. ek mahadevi hi haian, jinhoanne gady mean bhi kavita ke marm ki anubhooti karaee aur ‘gadyan kavita nikashan vadanti’ ko charitarth kiya. smriti ki rekhaean mean nirantar jijnasashil mahadevi ne apani smriti ke adhar par amit rekhaoan dvara atyant sahridayata-poorvak jivan ke vividh roopoan ko chitrit kar patroan ko amar kar diya gaya. madadevi ne apane adhikaansh rekhachitroan mean nimnavargiy patroan ki visheshataoan, durbalataoan aur samasyaoan ka chitran kiya hai.

bhaktin

vriddh ‘bhaktin’ ki pragalbhata tatha svami-bhakti, ‘chini yuvak’ ki karun marmik jivan-gatha, parvat ke kuli ‘jangabahadur’ ki karmathata aur phir ‘munnoo’, ‘thakuri baba’, ‘bibiya’ tatha ‘guangiya’ jaise charitroan ki marmasparshi jivan-jhaankiyaan pathak ko abhibhoot kar dane mean saksham haian. chhote kad aur dubale shariravali bhaktin apane patale othoan ke kanoan mean dridh sankalp aur chhoti aankhoan mean ek vichitr samajhadari lekar jis din pahale-pahale mere pas a upasthit huee thi tab se aj tak ek yug ka samay bit chuka hai. par jab koee jijnasu usase is sanbandh mean prashn kar baithata hai, tab vah palakoan ko adhi putaliyoan tak girakar aur chintan ki mudra mean thuddi ko kuchh oopar uthakar vishvas bhare kanth se uttar deti haian-- ‘tum pachai ka ka bataee—yahai pachas baris se sang rahit hai.’ is hisab se maian pachahattar ki thaharati hooan aur vah sau varsh ki ayu bhi par kar jati hai, isaka bhaktin ko pata nahian. pata ho bhi, to sambhavat: vah mere sath bite hue samay mean rattibhar bhi kam n karana chahegi. mujhe to vishvas hota ja raha hai ki kuchh varsh tak pahuancha degi, chahe usake hisab se mujhe 150 varsh ki asambhav ayu ka bhar kyoan n dhona p de. [sevak-dharm mean hanuman ji se sparddha karane vali bhaktin kisi aanjana ki putri n hokar ek anamadhanya gopalika ki kanya hai-nam hai lachhamin arthat lakshmi. par jaise mere nam ki vishalata mere lie durvah hai, vaise hi lakshmi ki samriddhi bhaktin ke kapal ki kuanchit rekhaoan mean nahian bandh saki.] vaise to jivan mean pray: sabhi ko apane-apane nam ka virodhabhas lekar jina p data hai; par bhaktin bahut samajhadar hai, kyoanki vah apana samriddhi soochak nam kisi ko batati nahian. keval jab naukar ki khoj mean aee thi, tab eemanadari ka parichay dene ke lie usane shesh itivritt ke sath yah bhi bata diya; par is prarthana ke sath ki maian kabhi nam ka upayog n karooan. upanam rakhane ki pratima hoti, to maian sabase pahale usaka prayog apane oopar karati, is tathy ko dehatin kya jane, isi se jab maianne kanthi-mala dekhakar usaka naya namakaran kiya, tab vah bhaktin jaise kavitvahin nam ko pakar bhi gadgadh ho uthi.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh