स्यादवाद

syadavad ya 'anekaantavad' ya 'saptabhangi ka siddhant' jain dharm mean many siddhaantoan mean se ek hai. 'syadavad' ka arth 'sapekshatavad' hota hai. yah jain darshan ke aantargat kisi vastu ke gun ko samajhane, samajhane aur abhivyakt karane ka sapekshik siddhaant hai. 'sapekshata' arthat 'kisi apeksha se'. apeksha ke vicharoan se koee bhi chij sath‌ bhi ho sakati hai aur asath‌ bhi. isi ko 'sattabhangi nay' se samajhaya jata hai. isi ka nam 'syadavad' hai.

darshan

jain dharm ke matanusar kisi bhi vastu ke anant gun hote haian. keval mukt ya phir kaivaly jnan prapt sadhak ko hi anant gunoan ka jnan ho sakata hai. sadharan manushyoan ka jnan aanshik aur sapeksh hota hai. vastu ka yah aanshik jnan hi jain darshan mean 'nay' kahalata hai. 'nay' kisi bhi vastu ko samajhane ke vibhinn drishtikon hai. ye 'nay' saty ke aanshik roop kahe jate haian. aanshik aur sapeksh jnan se sapeksh saty ki prapti hi sanbhav hai, nirapeksh saty ki prapti nahian. sapeksh saty ki prapti ke karan hi kisi bhi vastu ke sanbandh mean sadharan vyakti ka nirnay sabhi drishtiyoan se saty nahian ho sakata. logoan ke bich matabhed rahane ka karan yah hai ki vah apane vicharoan ko nitant saty manane lagate haian aur doosare ke vicharoan ki upeksha karate haian. vicharoan ko tarkik roop se abhivyakt karane aur jnan ki sapekshata ka mahatv darshane ke lie hi jain darshan ne 'syadavad' ya 'sattabhangi nay' ka siddhaant pratipadit kiya.

udaharan

'syadavad' ka arth 'sapekshatavad' hota hai. koee bhi vyakti kisi bhi padarth ya brahmand ka jnan darshanik buddhi ki kotiyoan se prapt nahian kar sakata. isase sirph aanshik saty hi hath lagata hai. isake lie jain dharm ek udaharan deta hai-

'ek aandhe ne hathi ke pair chhookar kaha ki hathi khambhe ke saman hai. doosare ne kan chhookar kaha ki hathi soop de ke saman hai. tisare ne sooan d chhookar kaha ki hathi ek vishal ajagar ke saman hai. chauthe ne pooanchh chhookar kaha ki hathi rassi ke saman hai.'

darshanik ya tarkik vivad bhi kuchh isi tarah chalate rahate haian, kiantu sabhi aankh vale janate haian ki samagr hathi inamean se kisi ke bhi saman nahian hai. mahavir svami ne svayan 'bhagavatiyasootr' mean atma ki satta ke vishay mean 'syad asti', 'syad nasti' aur 'syad avaktavyam' in tin bhangoan ka ullekh kiya hai.

syadavad ya anekaantavad ya saptabhangi ka siddhant

jain dharm ke anusar bhinn-bhinn drishtikonoan se dekhe jane ke karan pratyek jnan bhi bhinn-bhinn ho sakata hai. jnan ki yah vibhinnata sat prakar ki ho sakati hai-

1. hai
2. nahian hai
3. hai aur nahian hai
4. kaha nahian ja sakata
5. hai kintu kaha nahian ja sakata
6. nahian hai aur kaha nahian ja sakata
7. hai, nahian hai aur kaha nahian ja sakata.

ise hi jain dharm mean "syadavad" ya "anekaantavad" kaha jata hai.

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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