स्वच्छंद -सुमित्रानन्दन पंत
svachchhand -sumitranandan pant
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kavi | sumitranandan pant |
mool shirshak | svachchhand |
prakashak | rajakamal prakashan |
ISBN | 81-267-0092-0 |
desh | bharat |
bhasha | hindi |
vishay | kavitaean |
prakar | kavy sankalan |
vishesh | sumitranandan pant dvara rachit 'svachchhand' ek kavita sangrah hai. yah sangrah pantaji ki janmashati ke avasar par nikala gaya tha. |
svachchhand hindi sahity mean chhayavadi yug ke char stambhoan mean se ek sumitranandan pant ki rachana hai. sumitranandan pant dvara rachit 'svachchhand' ek kavita sangrah hai. is kavita sangrah ka prakashan 'rajakamal prakashan' dvara kiya gaya tha. kavi sumitranandan pant ki janmashati ke avasar par nikale gaye is sanchayan ko 'svachchhand' kahane ke pichhe sirf hindi ki svachchhantavadi kavy dhara ko usake bad ek pramukh sthagit ke madhyam se anuguanjit karana abhisht nahian hai. abhisht yah bhi hai ki hindi bhasha aur kavita ko apana jatiy chhand dene mean pantaji ki bhoomika ko kritajnatapoorvak yad kiya jana chahie.
pustak aansh
sumitranandan pant ka kavy-sansar atyant vistrit aur bhavy hai. prayah kavy-rasikoan ke lie isake pratyek kone-aantare ko jan pana kathin hota hai. pantaji ki kavy-srishti mean kisi bhi shreshth kavi ki tarah hi, svabhavik roop se shreshthata ke shikharoan ke darshan hote haian, navin kavy-bhavoan ke abhyas ka oob d-khab d nichat maidan bhi milata hai aur avaruddh kavy-prasangoan ke gaddhe bhi. kintu kisi kavi ke svabhav ko janane ko lie yah avashyak hota hai ki yatnapoorvak hi nahian, ruchipoorvak bhi usake kavy-sansar ki yatra ki jae. achary ramachandr shukl ne pantaji ke bare mean likha ki arambh mean unaki pravritti is jag-jivan se apane lie sauandary ka chayan karane ki thi, age chalakar unaki kavitaoan mean is sauandary ki sanpoorn manav jati tak vyapti ki akaanksha prakat hone lagi. prakriti prem, lok aur samaj-vishay koee bhi ho, pant-drishti har jagah us sauandary ka udghatan karana chahati hai, jo prayah jivan se bahishkrit rahata hai. vah utane tak svayan ko simit nahian karati, us sauandary ko ek mooly ke roop mean arjit karane ka yatn karati hai.
pantaji ki kavy sanpada
sumitranandan pant ki janmashati ke avasar par unaki vipul kavy-sanpada se ek naya sanchayan taiyar karana pantaji ke bad vikasit hoti huee kavy-ruchi ka vyapak arth mean apane poorvavarti ke sath ek ne prakar ka sanbandh banane ka upakram hai. yah chayan pantaji ke aantim daur ki kavitaoan ke ird-gird hi nahian ghoomata, jo kal ki drishti se hamare adhik nikat hai, balki unake bilakul aranbh kal ki kavitaoan se lekar aantim daur tak ki kavitaoan ke vistar ko sametane ki cheshta karata hai. chayan ke pichhe pantaji ko kisi rajanitik-samajik vicharadhara, kisi nee naitik-darshanik drishti jaise kavy-bahm dabav mean ne dhang se prastut karane ki prerana nahian hai. yah ek nee shatabdi aur sahasrabdi ki usha vela mean manushy ki us adim sath hi chiranavin sauandaryakaanksha ka smaran hai, pantaji jaise kavi jise pratyek yug mean ashcharyajanak shilp ki tarah gadh jate haian.
kisi kavi ki janmashati ke avasar par paravarti pidhi ki isase achchhi shraddhajanli kya ho sakati hai ki vah use apane lie sauandaryatmak vidhi se samakalin kare. pant-shati ke upalakshy mean unaki kavitaoan ke sanchayan ko 'svachchhand' kahane ke pichhe matr sumitranandan pant ki nahian, sahity matr ki mool pravritti ki or bhi sanket hai. sanchayan mean kalakram ke sthan par ek naya adrishy kram diya gaya hai, jisamean kavi-drishti, prakriti, manav-man, vyaktigat jivan, lok aur samaj ke bich sancharan karate hue apana ek kavi-darshan taiyar karati hai. 'svachchhand' ke madhyam se pantaji ke prati vismaran ka pratyakhyan to hai hi, is bat ko ne dhang se chihnit bhi karana hai ki jaise prakriti ka sauandary pratyek bhinn drishti ke lie vishisht hai, vaise hi kavi-sansar ka sauandary bhi ashesh hai, jise pratyek nee drishti apane lie vishisht prakar se upalabdh karati hai.
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tika tippani aur sandarbh
sanbandhit lekh