हज़ारी प्रसाद द्विवेदी का इतिहास बोध
hazari prasad dvivedi ka itihas bodh
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| poora nam | d aau. hazari prasad dvivedi |
| janm | 19 agast, 1907 ee. |
| janm bhoomi | gaanv 'arat dube ka chhapara', baliya zila, uttar pradesh |
| mrityu | 19 mee, 1979 |
| karm bhoomi | varanasi |
| karm-kshetr | nibandhakar, upanyasakar, adhyapak, sampadak |
| mukhy rachanaean | soor sahity, banabhatt, kabir, ashok ke phool, hindi sahity ki bhoomika, hindi sahity ka adikal, nath sampraday, prithviraj raso |
| vishay | nibandh, kahani, upanyas, alochana |
| bhasha | hindi |
| vidyalay | kashi hindoo vishvavidyalay |
| shiksha | barahavian |
| puraskar-upadhi | padm bhooshan |
| nagarikata | bharatiy |
| any janakari | dvivedi ji kee varshoan tak kashi nagari pracharini sabha ke upasabhapati, 'khoj vibhag' ke nirdeshak tatha 'nagari pracharini patrika' ke sampadak rahe haian. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
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hazari prasad dvivedi ke lie itihas ka arth atit se lagav bilkul nahian tha. ve atit ki charadivari mean apani suraksha nahian khojate balki atit se vartaman ki muthabhe d ko zaroori manate haian. namavar ji likhate haian ki "itihas unake lie ek shav tha aur isamean tanik bhi sandeh nahian ki is 'shav sadhana' mean bhi unaki drishti ke sammukh manushy ka bhavishy tha." vastutah dvivedi ji mean itihas ka vivek to hai hi, paranpara ka bodh bhi hai. paranpara ke bhitar srijan aur sangharsh ka bodh dvivedi ji ke poore chiantan mean hai. isi se unaki itihas drishti nirmit hoti hai.
dviveji ji ne sahityetihas lekhan ki disha mean jo prayas kie haian, usamean unaki itihas drishti ka svaroop dhooandha ja sakata hai. itihas vastutah vikas ka akalan hota hai aur 'vikas' ke pichhe prakriti ka niyam hai. manohar shyam joshi se batachit ke kram mean unake prashn- 'apako itihas se itana prem kyoan hai'- ke uttar mean dviveji ji kahate haian ki "itihas manushy ki tisari aankh hai. vah hamean pichhe ki or jhaankane ki kshamata deta hai." itihas bodh aur adhunikata mean gahara rishta hai. itihas drishti ka ashay hai ki ham apane atit ko kaise dekhean? dvivedi ji manate haian ki "jo itihas ko svikar n kare, vah adhunik nahian aur jo chetana ko n mane vah itihas nahian. prayah vartaman aur samasamayik ko adhunik man liya jata hai aur atit ko j d puratan v paranparik." dviveji ji ki yah manyata, unake adhunik hone ka praman hai. unaki drishti paranpara aur adhunikata mean santulan banakar chalati hai. bharat ke itihas aur atit mean jhaankane ki unaki drishti moolatah sahityik evan saanskritik hai.
paranpara aur adhunikata ka santulan
asal mean dvivedi ji ke sanskar paranparik haian aur man adhunik. isalie paranpara ke bhitar ve lagatar aantarvirodh aur manushy ke sangharsh ko talashate haian aur isi ke madhyam se manav-dharm ko samajhane ki koshish karate haian. dvivedi ji moolatah manushy haian, usake bad hi kuchh aur haian. ve manushy ko b da manate haian, kyoanki manushy mean sattaoan aur niyamoan ke khilaph avaz uthane ki kshamata hai.
'meghadootah ek purani kahani' (1957) ke shuroo mean unhoanne likha hai- "manushy isilie b da hota hai ki vah galati kar sakata hai. devata isalie b da hai ki vah niyam ka niyanta hai. dviveji ji adhunik manushy ko pahale ke manushy se bhinn manate haian. 'sahaj sadhana' nam ki pustak mean unhoanne likha hai ki "srishti ki lila mean ek taraf avatar hota hai, doosari taraf uddhar. kabhi koee prabhavi hota hai, to kabhi koee lekin adhunikata ne 'uddhar' ko mahatv diya hai aur yahi adhunik manavatavad hai, jisamean vyashti manushy ko nahian, samashti-manushy ko mukt karane ki kamana hai."
spasht hai ki hazari prasad dvivedi paranpara ke bhitar ki halachal ko pak dakar adhunikata se ju d jate haian. yah ek jivant prakriya hai, jo sangrah aur tyag ke vivek par adharit hai. 'paranpara aur adhunikata' mean ve likhate haian ki paranpara bodh atit nahian hai. yahaan adhunikata se gahara lagav hai, jahaan samoohik mukti ke saval paida hote haian. isake tin lakshan haian-
- aitihasik drishti
- paradhinata se mukti ka agrah
- samashti manav ke kalyan ki mangalakamana
dvivedi ji ke chintan se jo bat nikalakar ati hai, vah yah hai ki paranpara manushy ko usake paripoorn roop mean samajhane mean sahayata deti hai. adhunikata usake bina sanbhav nahian hai. paranpara, adhunikata ko adhar deti hai, use shushk, niras aur buddhi vilas banane se bachati hai. usake prayasoan ko arth deti hai, use asanyat hone se bachati hai. ye donoan paraspar virodhi nahian, paraspar poorak haian.
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tika tippani aur sandarbh
bahari k diyaan
- hazari prasad dvivedi (vishay parichay)
- achary hajari prasad dvivedi ka jivan parichay
- achary hazari prasad dvivedi ki jivani
- hazariprasad dvivedi sankalit nibandh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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