होयसल मूर्तिकला शैली
thumb|kedareshvar mandir, halebid hoyasal moortikala shaili (1050-1300ee) ka vikas karnatak ke dakshin kshetr mean hua. aisa kaha ja sakata hai ki hoyasal kala ka aranbh aihol, badami aur pattadakal ke praranbhik chaluky kalin mandiroan mean hua, lekin maisoor kshetr mean vikasit hone ke pashchath hi isaka vishisht svaroop pradarshit hua, jise hoyasal shaili ke nam se jana gaya. apani prasiddhi ke charamakal mean is shaili ki ek pramukh visheshata sthapaty ki yojana aur samany vyavasthapan se ju di hai.
hoyasal mandir
vastavik vastuyojana ke hisab se hoyasal mandir keshav mandir aur halebid ke mandir somanathapur aur any doosaroan se bhinn haian. stambh vale kaksh sahit aantargrih ke sthan par isamean bichoan bich sthit stanbh vale kaksh ke charoan taraph bane anek mandir haian, jo tare ki shakl mean bane haian.
kee mandiroan mean dohari sanrachana payi jati hai. isake pramukh aang do haian aur niyojan mean pray: tin char aur yahaan tak ki paanch bhi haian. har garbhagrih ke oopar bane shikhar ko jaise-jaise oopar badhaya gaya hai, usamean a di rekhaoan aur sajja se nayapan laya gaya haian, jo shikhar ko kee staroan mean baantate haian aur yah dhare-dhire kam ghere vala hota jata hai. vastut: hoyasal mandir ki ek vishishtata sanpoorn bhavan ki sapeksh laghuta hai.
keshav mandir
ek mahattvapoorn smarak hasan zile mean beloor sthit keshav mandir hai. isaka nirman vishnuvardhan ne karavaya tha. talaka d mean chol shasakoan par usaki vijay ke upalakshy mean nirmit is mandir ke isht dev ko- vastut apane keshav roop mean vishnu hi- vijay narayan kaha gaya. mandir ke mukhy bhavan mean haian- samany kaksh, aantargrih, jo dvaramandap se ju da hai, ek khula stanbh mandap aur keandriy kaksh. tathapi 1117 ee. mean bana beloor sthit keshav mandir apani adhisanrachana ke bina bhi[1] apane utkrisht sauandary ko abhivyakt karane mean saksham hai. is mandir ki kuchh atiprashansit moortiyaan, jinhean kann d bhasha mean 'madanakais' kaha jata hai, ko mandap ki pralamb chhat ke niche rakha gaya hai. mandir ka aantarik bhag bhi utana hi bhavy hai, jitana bahari. mandap ke har stanbh par khoobasoorat naqqashi ki gee hai. kuchh par akritiyaan haian to kuchh par any roop tatha kuchh sahaj golaee lie hue haian. mandir mean pravesh marg ke donoan taraph vishal vaishnav dvarapal haian.
hoyasaleshvar mandir
hoyasaloan ki rajadhani halebid mean sabase pramukh bhavan hoyasaleshvar mandir hai. shiv ko samarpit hai. ise alankrit nirman shaili ka ek shreshth udaharan mana ja sakata hai. manyata hai ki isaka nirman kary 1121 ee. mean praranbh hua tha aur vishnu vardhan ke putr aur usake uttaradhikari narasianh pratham ke vastukaroan ne 1160 ee. mean ise poora kiya tha. thumb|300px|hoyasal moortikala shaili isamean do ekasaman mandir haian, jo ek hi vishal adhar manch par bane haian. donoan krusakar dirgha ke madhyam se apas mean ju de hue haian.
somanathapur ka mandir
narasianh tritiy dvara nirmit mandiroan mean somanathapur ka prasiddh keshav mandir hai[2] yah alankrit shaili mean bana ek vaishnav mandir hai.
hoyasal shaili ki visheshataean
vastushilp niyojan ke atirikt hoyasal shaili ki kuchh any visheshataean bhi thian. isamean baluee patthar ke sthan par patalit ya starit chattan ka prayog kiya gaya kyoanki is par takshan kary achchhi tarah se kiya ja sakata hai. shilpakaroan dvara ekashmak akhandit chattan ko b di leth par ghumakar ichchhit akar dene ki kriya ke chalate stanbhoan ko vishisht roop mil jata tha aur in mandiroan ko nirantar samriddh hote vastu alankaran se alanqrit kiya bhi jata tha.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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