jo kali aksar chhup jati hai, use ham chhipakali kahate haian. pata nahian ki 'chhip' apabhransh hai 'chhup' ka ya chhup apabhransh hai 'chhip' ka. is tarah ke parivartan aksar 'kalantar' mean hi hua karate haian to yah bhi 'kalantar' mean hi hua hoga.
ek masoom ghareloo chhipakali ki de- mako de aur machchhar khakar jaise-taise apana jivan yapan karati hai. gharavale ise khane ko kuchh nahian dete balki machchhar bhagaoo agarabattiyoan aur yantroan se isaki bhojan-khoj lie kathinaee hi paida karate haian. chhipakali kap de bilkul nahian pahanati yane poori tarah se nivastr rahati hai. nivastr rahane ke bavajood kisi ne kabhi bhi chhipakali ke nivastr rahane par uangali nahian uthaee. koee nahian kahata ki 'vo dekho nangi chhipakali'. asal mean is or hamara dhyan hi nahian jata, kyoanki samaj ko jisaka 'figar' pasand nahian hota use samaj kabhi nanga nahian kahata. nange ho kar charchit hone ke lie manushy yoni mean janm lena avashyak hai, sath hi apaka 'figar' bhi achchha hona chahie, tabhi nange hokar charchit hua ja sakata hai anyatha apaka nangapan chhipakali ke nangepan ki tarah gumanami ke aandhere mean gum ho jayega.
chhipakali, murgi aur bhe d-bakariyoan ki tarah hi iansan ke asapas rahati hai. isake bavajood bhi kuchh ganbhir qism ke videshi adivasiyoan ke alava chhipakali ko koee khata bhi nahian hai. ye adivasi chhipakali ka achar bhi bana lete haian, jise ve 'hoola-hoola hau-hau' nrity ke samay ek vishesh pey padarth ke sath ruchi se khate haian aur ag ke charoan or ek aise nrity ka pradarshan karate haian jise hamean kisi olampik ya varld kap ke udaghatan samaroh mean dekhana p data hai. is pey padarth se inhean sharab jaisa nasha hota hai aur jitani matra mean adivasi ise pite haian utani matra hamare atmahatya karane ke lie kafi hai. kisi doosare desh ke rashtradhyaksh ko jab sarakari daure par bulaya jata hai to unhean aise nrity dikhae jate haian aur amantrit atithi inake sath nachate aur hoola-hoola hau-hau karate haian. ye jo neta apani gardan lambi karake 'phatak se' videshi daure ko taiyar ho jate haian, unake kuchh khas videshi dauroan ke anubhav kafi sanvedanashil hote haian.
khair... yahaan hamean chhipakali ki us nasl par charcha karani hai jo hamare gharoan mean paee jati hai, n ki un chhipakaliyoan ki jo ki prani vijnan ki amooly dharohar haian aur 'diskavari' jaise ti.vi. chainaloan par vyast rahati hai. 'hamari vali' chhipakali vishv bhar mean kuchh khas mahilaoan ki nazakat-nafasat ko badhane ke lie istemal mean ati hai. jis tarah choohe aur k aaukaroch se darana kuchh mahilaoan ki ek ada mani jati hai, usi tarah chhipakali se darana bhi. kuchh logoan ko galatafahami hoti hai ki moochhean rakhana mardanagi ki nishani hai aur kuchh logoan ke lie chhipakali se darana 'auratanagi' ki nishani hai. asal mean kuchh mahilaoan ko umr chhipane ka ye sabase nayab tariqa lagata hai. ve ye manati haian ki agar koee mahila chhipakali se nahian darati to use apane haramon ke santulan ki jaanch avashy karani chahie, shayad purush ke haramons jyada hoan.
vikasashil deshoan mean kuchh madhyamavargiy l dakiyaan ek socha samajha, sahama hua jivan vyatit karati haian. unhean talash hoti hai ek aise 'javan' ki jo us l daki ke chhipakali ko dekhakar sahamane, darane aur chikhane ki hasyaspad harakat ko masoomiyat man sake aur chhipakali ko bhaga de ya usaka vadh kar de. kuchh log is chhipakali se darane ke khel ko hi pyar kahate haian. haan, inake samane shadi ke bad ek ganbhir samasya kh di ho jati hai. yadi inaki shadi hone ke bad bhi, patni chhipakali se darati hi rahe to pati use natak samajhata haian aur n dare to sochate haian ki shadi se pahale usane natak kiya gaya tha. vaise aksar hota ye hai ki chhipakali se darane vali ye l dakiyaan, patni banane ke bad ek hi jha doo mean chhipakali ko mar girati haian aur usaki pooanchh tootakar kahian aur ja girati hai. keval madhyamavarg ki bat isalie ki uchchavarg ki l dakiyoan ka pala ya to chhipakali se p data nahian hai ya phir ve jivan bhar chhipakali se darati hi rahati haian.
ye to huee ve batean jo apako halka-phulka karati haian ab aie kuchh gambhir masaloan par bhi charcha kar lean... is chhipakali se 'darane' aur phir chhipakali ke 'marane' se madhyavargiy manasikata ki ek jhalak mil jati hai. ise yooan man lean ki madhyavargiy l daki, jo kal tak chhoti-chhoti tamam chizoan se darati thi, vo b di hokar, is duniyaan ka samana karane ko taiyar ho jati hai (khas taur se shadi ke bad).
bharat ka madhyavarg hi bharat ki sanskriti sabase b di pahachan hai. is varg ko jo zimmedariyaan nibhani hoti haian, unaka koee or-chhor nahian hai. anupat mean sabase adhik shikshit, sabhy, sanskaravan aur samajik log apako madhyamavargiy parivaroan mean hi mileange. parivar niyojan karana, bete ke sath-sath beti ko bhi padhana, beti ke lie shadi ke kharch ki vyavastha rakhana, pati-patni mean barabari ke sanbandh hona, pati-patni ka ek doosare ke lie vafadar hona adi aisi kee visheshataean haian jo apako madhyavarg mean dekhane ko adhik mileangi.
ek adhyayan ke anusar bharat ke kisi b de nagar mean madhyavargiy parivar ko jivanayapan karane ke lie kam se kam 25 hazar rupaya mahina chahie. jabaki parivar mean pati-patni aur do bachche hoan sath hi unake mata aur pita bhi sath rahate hoan. kitane madhyavargiy parivar hoange jinaka mukhiya 25 hazar kama raha hoga ? lekin phir bhi in parivaroan ko apana tim-tam aisa banakar rakhana hota hai ki khate-pite lagean, to phir kaise chalate haian ye ghar ?
bachche padhaee ke sath-sath naukari karate haian ya tyooshan padhate haian. grihani ka yogadan ghar ke kam ke sath-sath grih udyog jaise- achar, pap d, masale, silaee adi rahata hai ya phir vah bhi naukari karati hai. ghar ke buzurg bhi kuchh n kuchh karate rahate haian jisase paisa ki amad ho. in gharoan ke mukhiya nashe ki adatoan se bahut kam ju de hote haian. apane parivar ki zindagi ko behatar banane ki soch mean nasha, jua, avaragardi jaisi buri adatoan ke lie samay hi kahaan hota hai !
koee n koee zaroorat ki chiz kharidane ki chinta, parivarijan ke ilaj ki fikr ya samany manoranjan se ju da koee kharcha har samay dimag mean bana rahata hai. ek aur bhi aantaradvand bhi hamesha sath chalata rahata hai. vah hai mazadoor ya nimn varg se behatar hona aur uchchavarg se kamatar hona. jab ye nimnavarg ki tulana se khud ko achchhi sthiti mean pate haian to rahat aur khushi milati hai. jab uchchavarg ki jivanashaili dekhate haian to man masosakar rah jate haian. is tarah madhyavargiy jivan 50-50 vali sthiti mean rahata hai. adhe khush to adhe dukhi.
jise manhagaee ki mar kahate haian vah bhi madhyamavarg ko sabase adhik prabhavit karati hai. gais silendar se lekar rel-bas kiraya tak, padhaee ki fis se lekar bijali ke bil tak, kirane se lekar sabzi tak, chahe koee bhi kshetr ho kahian n kahian se bat madhyamavarg ko hi prabhavit karati hai. is bar, jo manasoon bekar gaya, usaka sabase zyada asar madhyavarg par hi hone vala hai. madhyamavarg ki shikayatean samanyat: sarakar ke pas kam hi pahuanchati haian. is varg ke logoan ko l dane-bhi dane aur kort-kachahari ke chakkar lagane ka samay kam hota hai. ye jhag doan, andolanoan, pradarshanoan adi se bachane ki koshish karate haian aur apani pareshaniyoan ko khulakar samaj mean lane se bhi katarate haian. isaka karan hai, inaki ek 'hichak' jo inhean jivan sangharsh ke samay yah shiksha deti hai ki kisi tarah se jivan-yapan karana aur parivar ko sanrakshit karana hi param dhyey hai. yadi ham aise jhag doan mean p de ki jinake karan hamara samay aur jama pooanji nasht huee to ham barabad hi hoange. isilie jab-jab madhyavarg ne andolan kie haian tab-tab in andolanakariyoan dvara hiansatmak ghatanaean aur andolanoan ki apeksha bahut hi kam huee haian.
samaj mean samanyat: jo charitr ki paribhasha hai vah hamean sabase adhik madhyavarg mean hi milega. rashtriy charitr ko samajhane-samajhane ki charchaean isi varg ki mahafiloan mean aksar hoti haian. bharat ke bhavishy ko behatar banane ki zimmedari ke bhar ko apane kandhoan par age badhate hue madhyamavarg ke yuvak-yuvatiyoan ko maian salam karata hooan aur sahi mayane mean mere aur bharatakosh ke prerana srot bhi vahi haian.
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
