786

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is lekh mean avaijnanik aur aandhavishvasi samagri hone ka praman mila hai. isalie is panne ki samagri hataee ja sakati hai. sadasyoan ko chahiye ki ve bharatakosh ke manakoan ke anuroop hi panna banaean. yah lekh uchit samagri ke sath shighr hi pun: nirmit kiya jana chahie. ap isamean sahayata kar sakate haian.

thumb|300px|786 pratyek dharmo me srishti rachana aur manav vikas ke bare mean prithak-prithakh ullekh milata hai, aur inhean padhऩe vale prithakh se kuchh nahian sochate kintu yadi samagr roop se vichar kiya jae, to hamari sanskriti, sabhyata aur dharm mean kafi samanata milati hai.

prithvi par saik doan ya usase bhi zyada dharm haian. har dharm ki kuchh vishishtataean ya khasiyatean hoti hai. hinduoan mean ooan, svastik aur kary ke praranbh mean shri ganeshay nam: ka vishesh mahatv mana jata hai. sikkhoan me aradas, guruvani, sat shriakal aur pag di ka khas mahatv hota hai. vahian eesaee dharm ke manane valoan ka jijas kahrist, kras ka chihn, mata mariyam aur baibil adi ke prati b da atmiy samman hota hai.

islam dharm mean 786

jis tarah kisi bhi ne ya shubh kary ki shuruat karane se poorv hinduoan mean ganesh ko pooja jata hai, kyoanki ganesh ko vighnaharta aur sadbuddhi ka devata mana jata hai. usi prakar islam dharm mean aank - 786 ko shubh aank ya shubh pratik mana jata hai. amataur par adhikaansh muslim is sankhya se kisi n kisi tarah ju de rahana chahate haian.

arabi bhasha mean

thumb|300px|arabi bhasha mean 786 arab se janmean islam dharm mean aank - 786 ka b da hi dharmik mahatv mana gaya hai. prachin kal mean aank jyotish aur nakshatr jyotish donoan ek bhavishy vijnan ke hi aang the. prachin samay mean aank jyotish ke kshetr mean arab deshoan mean bhi ullekhaniy pragati huee thi. arab deshoan mean hi islam ka janm aur praranbhik sanskarikaran hua hai. aank - 786 ko arabi jyotish mean b da hi shubhakarak aank mana gaya hai.

ek arabi bhasha ka shabd hai "abajad" jisaka ek matalab hota haian kisi vidya ko sikhane ki sab se pahali stithi yani alif, be, te (A.B.C.D.) k kh g gh sikhana.

kisi bhi shabd ke nanbar nikalana ye arabi ki vidya hai. arabi bhasha mean arabi ke har akshar ko ek ginati di huee hai. kisi shabd me jo jo akshar prayog hote haian un ko gin kar jo d kar jo yog nikalata hai vahi us shabd ke aank hote hai.

isi hisab se - pavitr kuran ki shuruat ek ayat se hoti hai bisamillah hirrahaman nirrahim ('bismilah-ur rahaman-ur rahim) jisake arth hote haian mai allah ke nam se shuroo karata hooan jo behad raham vala aur maha kripalu hai. agar is pure vaky "bismilah-ur rahaman-ur rahim" ko arabi lipi mean (aank (nanbar) abajad se nikalean) likhane par yadi isake sabhi aksharoan se sanbandhit aankoan ka yog kiya jay to 786 ki sankhya milati hai. isilie muslims mean isako laki mana jata hai bahut se log isako nahian bhi manate.

arabi ke sabhi aksharoan ke nambar is prakar haian

is pranali mean aksharoan ko aank vishesh padyati se diye jate haian --

alif=1, be=2, jim=3, dal=4, he=5, vao=6, ze=7, b di he=8, tooe=9, ye=10

chhota kaph=20, lam=30, mim=40, noon ke=50, sin=60, ain=70, phe=80, svad=90,

b de kaph=100, re=200, shin=300, te=400, se=500, khe=600, jal=700, javad=800, joe=900, gain=1000,

78692 shubh aank ka upayog anisht se bachane ke lie

pithaura ke haphij maulana janab asagar ali ke anusar aank 786 - phalanama (vah kitab jisame phal dekha jata hai.) ke anusar bismillah hirrahaman nirrahim ka phal (sagun shakun) dekhakar yah mahatvapurn nanbar nikala gaya hai. har laphaj ka arth hota hai. 786 sankhya quran (musalamano ka dharm gannth jo unake matanusar asmani kitab hai jisame tis pare chhoti badi ek sau chaudah soorate 6640 ayate aur 540 rookua hai) se li gee hai quran ki ayat ke adhar par kisi bhi vyakti vishesh ke nam ka aank nikala ja sakata hai. isi tarah se ek aur pavitr aank hota hai. 92 aujo billahe minis shaitanirrajim shabd vistar ka adrad hota hai 92 ise bismillah se pahale padhate hai. yah bhi ek ayat hai jisak arth hota hai mai shaitani phando se bachane ke lie apane apako allah ke havale karata huan. at: 78692 shubh aank ka upayog anisht se bachane ke lie kisi dharm ke log kar sakate hai.

hindoo sampraday mean 786

tin uchch mahashktiyaan - 7 (sat) srishti ke nirmata bramha. 8 (ath) palanahar vishnu hai. 6 (chh:) mahesh sanharak hai. om ke tin shabd a-oo-m arthath 786. tinoan lok svargalog, prithvilok aur patal lok arthath 786 hai. tin kal bhootakal, vartamanakal aur bhavishyakal 786 hai. ab prithak-prithakh aankoan ke hindooshastroan me arth nimranusar hai.

7 (sat)

7 saptashloki durga ke sat shlok. durgasaptashati ke sat sau shlok (gitaji ke sat sau shlok). hindoo paddhati se vivah sanskar mean sat janmoan tak sath nibhane ke lie agni ke sat phere. sat samundr yatha hdi mahasagar, prashant mahasagar, bangal ki kha di, arab sagar, nil sagar, atalaantik sagar. sat asaman, sat rrishi yatha brahma ke sat manas putr-marichi, atri, pulah, pulasty, kratu, aangira, vashishth. sat na di chakr. sangit ke sat svar yasha sa re ga m p th ni. saptagrahi ek hi rashi mean sat grahoan ka ekatrit hona, kali, karali, manojava, sulohita, sudhoomravarna, ugr, pradipta adi saptagrahi. prithvi par upasthit sat vidap yatha jamboo, kush plaksh, shalmali, krauch, pushkar tatha shak. sharir ki sat dhatuean yatha ras, rakt, maans vasa, asthi, majja tatha shukr. saptakal yatha atal, vital, sutal rasatal, talatal, mahatal aur patal. bharat mean sthit hinduoan ki sat puriyaan yatha kashi, kaanchi, ujjayini, haridvar, ayodhya, mathura aur dvaraka adi. sat shaktiyaan jinaka poojadi shubh karmo mean upayog hota hai bramhi, maheshvari, kaumari, vaishnavi, varahi, aindri tatha chamunda adi. sat din ka saptah adi.

8 (ath)

8 devi devataoan ki stutivale ashtak strot. chaturbhuj brahma ke ashtakarn ath hath. hathayog ke anusar mooladhar se lalat tak bhinn-bhinn sthanoan ke ath kamal hote haian. sarp ke ath kul yatha shesh, vasuki, kambal, karkotak padam, mahapadam, shankh tatha kulik. shri krishna ki ath moortiyaan shrinath, navanitapriy, madhuranath, vilanath, dvarakanath, gokulanath, gokulachandrama tatha madanamohan (ashtakon). ashtagandh jo poojan ke kary mean ata hai. havan mean prayukt ath prakar ke dravy yatha ashvatth (pipal), goolar, sikar, vat, til, saraso, khir tatha ghrit. sona, chaandi, taanba, raanka, jasta, sisa, loha tatha para adi ashtadhatuean. ashtabhujadhari devi. ath prakar ke mangal pravy yatha sianh, hathi, kalash, chamar, vaijanti, bheri, dipak tatha vrish. devadhidev ki ashtamoortiyaan - sharvan, bhav, roodr, bhim, ugr, pashupati, eeshan, mahadev. yog kriyaoan ke ath yog yatha yam, niyam, asan, pranayam, pratyahar, dharan, dhyan tatha samadhi. ath prakar ki aushadhiyoan ka varg yatha meda, mahameda, rriddhi, vriddhi, jivak, rrishabhak, kakoli tatha bhirakakola. devataoan aur siddh purushoan ki ath prakar ki siddhiyaan yatha anima, mahima, laghima, prapti, prakamy, eeshitv, vashitv tatha kamavashayita. ashtachakr nam ke ek mahavidvanh jinhoanne ashtavakragita ki rachana ki.

6 (chh)

6 bramhanoan ke chh: prakar ki karm yatha vajan, yajan, adhyayan, dan aur pratigrah. chh: konoan ki akriti shatakon kahalati hai. hathayog ke anusar kuandaliyoan ke oopar ke chh: chakr. sangit ke chh: rag yatha bhairav, malhar, shri, hiandola, malakos tatha dipak bakhe da. ved ke aangabhoot chh: shastr yatha shiksha, kalp, vyakaran, nirookt, jyotish aur chhand. karmakaand ke anusar chh: prakar ki agriyaan yatha garhapaty. ahavaniy, dakshinagri, apasathy, samyagri aur aukasanagri. hindoo shastr ke anusar manushy mean chh: gun paye jate haian. yatha aishvary, jnan, yash, shri vairagy aur dharm. hindooshastroan mean chh: prakar ke darshanashastr prachalit hai nyay, vaishashik, saankhy, vedant, mimaansa aur yog. manushy aur pranimatr chh: prakar ke svad ka anand lete haian.

shrikrishna aur 786

sachchidanandaghan parabramh paramatma poornavatar mean shrikrishna ne baansoori ke sat chhidroan se sat svaroan ke sath hathoan ki tin-tin aanguliyoan se yani chh: aanguliyoan se baansuri bajakar gaanvoan ko mugdh kar diya karate rahe. (7) sat chhidroan aur sat svaroan vali baansuri ko devaki ke athavean (8) putr priy shrikrishna ne apani (6) aanguliyoan se bajakar samast charachar ko mantramugdh kar diya tha. is tarah shrikrishna aur 786 aank ka mahatv jitana muslim sampraday mean hai, utani hi hamare hindoo dharm mean bhi hai.

ekata ka pratik 786

aank jyotish ke anusar 786 ko paraspar mean jo date hai to 7+8+6=21 hota hai. 21 ko bhi paraspar jo da jay to 2+1=3 aank hua, jo ki lagabhag sabhi dharmoan mean atyant shubh evan pavitr aank mana jata hai. tin uchch mahashktiyaan brahma, vishnu aur mahesh ki sankhya tin, allah, paigambar aur numaiande ki sankhya bhi tin tatha sari srishti ke mool mean samae pramukh gun - sath raj v tam bhi tin hi haian. arthath hindoo dharm evan muslim dharm dono ka paraspar madhur milan lajami hai.

is mean hindoo muslims ekata ka bhi ek mantr chhupa hai. agar ham isi tarah se "hare rama hare krishnaa" ke nikalean to bhi nikaleange 786 donoan ke bilakul ek saman.

amitabh ke film aur 786

film divar ka vo manzar amitabh ke sine par goli lagati aur unhean kuchh nahian hota. goli unake billa nambar "786" se takara kar bekar ho chuki hai. amitabh us bille ko kot ki jeb se nikal kar choomate haian. phir film kooli me vahi chamatkari billa nanbar "786" lagate hai. kooli me ek jabaradast hadase mean ghayal hote hai. ziandagi aur maut ki jang me jit zindagi ki hoti hai aur vo rupahale parade par bhi aur apane vastavik jivan me bhi aank "786 ke zabaradast kayal ho jate haian aur aj bhi vah aur unaka parivar aank "786" ko apane lie shubh manata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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