प्रयोग:प्रिया3
ganga punitatam nadi hai aur isake tatoan par haridvar, kanakhal, prayag evan kashi jaise param prasiddh tirth avasthit haian. at: ganga se hi arambh karake vibhinn tirthoan ka prithak-prithak varnan prastut kiya ja raha hai. prasiddh nadisookt [1] mean sarvapratham ganga ka hi ahvan kiya gaya hai. rrigved [2] mean ‘gangay’ shabd aya hai jisaka sambhavat: arth hai ‘ganga par vriddhi karata hua.’[3] shatapath brahman (13|5|4|11 evan 13) evan aitarey brahman (13|5|4|11 evan 13) mean ek prachin gatha ka ullekh hai-‘nadapith par apsara shakuntala ne bharat ko garbh mean dharan kiya, jisane sampoorn prithvi ko jitane ke uparant indr ke pas yajn ke lie ek sahasr se adhik ashv bheje.’ mahabharat (anushasan. 26|26-103) evan puranoan (naradiy, uttarardh, adhyay 38-45 evan 51|1-48; padm. 5|60|1-127; agnitr adhyay 110; matsy., adhyay 180-185; padm., adikhand, adhyay 33-37) mean ganga ki mahatta evan pavitrikaran ke vishay mean saik doan prashastijanak shlok haian. skand. (kashikhand, adhyay 33-37) mean ganga ke ek sahasr namoan ka ullekh hai. yahaan par uparyukt granthoan mean diye gaye varnanoan ka tho da aansh bhi dena sambhav nahian hai. adhikaansh bharatiyoan ke man mean ganga jaisi nadiyoan evan himalay jaise parvatoan ke do svaroop ghar kar baithe haian-bhautik evan adhyatmik. vishal nadiyoan ke sath daivi jivan ki pragadhata sanlagn ho hi jati hai. telar ne apane granth ‘primitiv kalchar’ (dvitiy sanskaran, prishth 477) mean likha hai-‘jinhean ham nirjiv padarth kahate haian, yatha nadiyaan, patthar, vriksh, astr-shastr adi. ve jivit, buddhishali ho uthate haian, unase batean ki jati haian, unhean prasann kiya jata hai aur yadi ve hani pahuanchate haian to unhean dandit bhi kiya jata hai.’ ganga ke mahatmy evan usaki tirthayatra ke vishay mean prithak-prithak granth pranit hue haian. yatha ganeshvar (1350 ee.) ka gangapattalak, mithila ke raja padmasianh ki rani vishvasadevi ki gangavakyavali, ganapati ki gangabhakti-tarangini evan vardhaman ki gangakrityavivek. in granthoan ki tithiyaan is mahagranth ke ant mean di huee haian.
vanaparv (adhyay 85) ne ganga ki prashasti mean kee shlok (88-97) diye haian, jinamean se kuchh ka anuvad yoan hai-"jahaan bhi kahian snan kiya jae, ganga kurukshetr ke barabar hai. kintu kanakhal ki apani visheshata hai aur prayag mean isaki param mahatta hai. yadi koee saik doan papakarm karake ganga jal ka avasianchan karata hai to ganga jal un dushkrityoan ko usi prakar jala deta hai, jis prakar se agni eedhan ko jala deti hai. krit yug mean sabhi sthal pavitr the, treta mean pushkar sabase adhik pavitr tha, dvapar mean kurukshetr evan kaliyug mean ganga. nam lene par ganga papi ko pavitr kar deti hai. ise dekhane se saubhagy prapt hota hai. jab isamean snan kiya jata hai ya isaka jal grahan kiya jata hai to sat pidhiyoan tak kul pavitr ho jata hai. jab tak kisi manushy ki asthi ganga jal ko sparsh karati rahati hai, tab tak vah svargalok mean prasann rahata hai. ganga ke saman koee tirth nahian hai aur keshan ke saman koee dev. vah desh jahaan ganga bahati hai aur vah tapovan jahaan par ganga paee jati hai, use siddhikshetr kahana chahie, kyoanki vah gangatir ko chhoota rahata hai." anushasanaparv (36|26, 30-31) mean aya hai ki ve janapad evan desh, ve parvat evan ashram, jinase hokar ganga bahati hai, puny ka phal dene mean mahan haian. ve log, jo jivan ke pratham bhag mean papakarm karate haian, yadi ganga ki or jate haian to param pad prapt karate haian. jo log ganga mean snan karate haian unaka phal badhata jata hai. ve pavitratma ho jate haian aur aisa punyaphal pate haian jo saik doan vaidik yajnoan ke sampadan se bhi nahian prapt hota.
bhagavadagita mean bhagavan shrikrishna ne kaha hai ki dharaoan mean maian ganga hooan (srotasamasmi jahnavi, 10|31). manu (8|92) ne sakshi ko satyochcharan ke lie jo kaha hai usase prakat hota hai ki manusmriti ke kal mean ganga evan kurukshetr sarvochch punit sthal the.[4] kuchh puranoan ne ganga ko mandakini ke roop mean svarg mean, ganga ke roop mean prithvi par aur bhogavati ke roop mean patal mean pravahit hote hue varnit kiya hai (padm. 6|267|47). vishnu adi puranoan ne ganga ko vishnu ke bayean pair ke aangoothe ke nakh se pravahit mana hai.[5] kuchh puranoan mean aisa aya hai ki shiv ne apani jata se ganga ko sat dharaoan mean parivartit kar diya, jinamean tin (nalini, hladini evan pavani) poorv ki or, tin (sita, chakshus evan sindhu) pashchim ki or pravahit huee aur satavian dhara bhagirathi huee (matsy. 121|38-41; brahmand. 2|18|39-41 evan 1|3|65-66). koorm. (1|46|30-31) evan varah. (adhyay 82, gady mean) ka kathan hai ki ganga sarvapratham sita, alakananda, suchaksh evan bhadra namak char vibhinn dharaoan mean bahati hai. alakananda dakshin ki or bahati hai, bharatavarsh ki or ati hai aur saptamukhoan mean hokar samudr mean girati hai.[6] brahma. (73|68-69) mean ganga ko vishnu ke paanv se evan shiv ke jatajoot mean avasthit mana gaya hai.
vishnupuran (2|8|120-121) ne ganga ki prashasti yoan ki hai-jab isaka nam shravan kiya jata hai, jab koee isake darshan ki abhilasha karata hai, jab yah dekhi jati hai ya sparsh ki jati hai ya jab isaka jal grahan kiya jata hai ya jab koee usamean dubaki lagata hai ya jab isaka nam liya jata hai (ya isaki stuti ki jati hai) to ganga din-pratidin praniyoan ko pavitr karati hai. jab sahasroan yojan door rahane vale log ganga nam ka uchcharan karate haian, to tin janmoan ke pap nasht ho jate haian.[7] bhavishyapuran mean bhi aisa hi aya hai.[8] matsy., koorm., garu d. evan padm. ka kahana hai ki ganga mean pahuanchana sab sthanoan mean saral hai, keval gangadvar (haridvar), prayag evan vahaan jahaan yah samudr mean milati hai, pahuanchana kathin hai. jo log yahaan par snan karate haian, unhean svarg ki prapti hoti hai aur jo log yahaan par mar jate haian, ve pun: janm nahian pate haian.[9] naradiy puran ka kathan hai ki ganga sabhi sthanoan mean durlabh hai, kintu tin sthanoan par atyadhik durlabh hai. vah vyakti jo chahe ya anachahe ganga ke pas pahuanch jata hai aur mar jata hai, svarg jata hai aur narak nahian dekhata (matsy. 107|4). koorm. ka kathan hai ki ganga vayupuran dvara ghoshit svarg, antariksh evan prithvi mean sthit 35 karo de pavitr sthaloan ke barabar hai aur vah unaka pratinidhitv karati hai.[10] padmapuran ne prashn kiya hai-‘bahut dhan ke vyay vale yajnoan evan kathin tapoan se kya labh, jab ki sulabh roop se prapt hone vali evan svarg moksh dene vali ganga upasthit hai!’ naradiy puranoan mean bhi aya hai-‘ath aangoan vale yog, tapoan evan yajnoan se kya labh? ganga ka nivas in sabhi se uttam hai.’[11] matsy. (104|14-15) ke do shlok yahaan varnan ke yogy haian-"pap karane vala vyakti bhi sahasroan yojan door rahata hua ganga smaran se param pad prapt kar leta hai. ganga ke nam-smaran evan usake darshan se vyakti kram se papamukt ho jata hai evan sukh pata hai. usamean snan karane evan jal ke pan se vah sat pidhiyoan tak apane kul ko pavitr kar deta hai." kashikhand (27|69) mean aisa aya hai ki ganga ke tat par sabhi kal shubh haian, sabhi desh shubh haian aur sabhi log dan grahan karane ke yogy haian.
varahapuran (adhyay 82) mean ganga ki vyutpatti ‘gaan gata’ (jo prithvi ki or gee ho) hai. padm. (srishti khand, 60|64-65) ne ganga ke vishay mean nimn moolamantr diya hai-‘oan namo gangayai vishvaroopinyai narayanyai namo nam:.’ padm. (srishti. 60|65) mean aya hai ki vishnu sabhi devoan ka pratinidhitv karate haian aur ganga vishnu ka. isamean ganga ki prashasti is prakar ki gee hai-‘pitaoan, patiyoan, mitroan evan sambandhiyoan ke vyabhichari, patit, dusht, chandal evan gurughati ho jane par ya sabhi prakar ke papoan evan drohoan se sanyukt hone par kram se putr, patniyaan, mitr evan sambandhi unaka tyag kar dete haian, kintu ganga unhean parityakt nahian karati (padmapuran, srishtikhand, 60|25-26).’
kuchh puranoan mean ganga ke punit sthal ke vistar ke vishay mean vyavastha di huee hai. naradiy. (uttar, 43|119-120) mean aya hai-ganga ke tir se ek gavyooti tak kshetr kahalata hai, isi kshetr sima ke bhitar rahana chahie, kintu tir par nahian, gangatir ka vas thik nahian hai. kshetr sima donoan tiroan se ek yojan ki hoti hai arthath pratyek tir se do kos tak kshetr ka vistar hota hai.[12] yam ne ek samany niyam yah diya hai ki vanoan, parvatoan, pavitr nadiyoan evan tirthoan ke svami nahian hote, in par kisi ka bhi prabhutv (svami roop se) nahian ho sakata. brahmapuran ka kathan hai ki nadiyoan se char hath ki doori tak narayan ka svamitv hota hai aur marate samay bhi (kanthagat pran hone par bhi) kisi ko bhi us kshetr mean dan nahian lena chahie. gangakshetr ke garbh (antarvatt), tir evan kshetr mean antar prakat kiya gaya hai. garbh vahaan tak vistrit ho jata hai, jahaan tak bhadrapad ke krishnapaksh ki chaturdashi tak dhara pahuanch jati hai aur usake age tir hota hai, jo garbh se 150 hath tak phaila hua rahata hai tatha pratyek tir se do kos tak kshetr vistrit rahata hai.
ab ganga ke pas pahuanchane par snan karane ki paddhati par vichar kiya jaega. ganga snan ke lie sankalp karane ke vishay mean nibandhoan ne kee vikalp diye haian. prayashchittatattv (prishth 497-498) mean vistrit sankalp diya hua hai. gangavakyavali ke sankalp ke lie dekhie niche ki tippani.[13] matsy. (102) mean jo snan vidhi di huee hai vah sabhi varnoan evan ved ke vibhinn shakhanuyayiyoan ke lie saman hai. matsyapuran (adhyay 102) ke varnan ka nishkarsh yoan hai- bina snan aur sharir ki shuddhi evan shuddh vicharoan ka astitv nahian hota. isi se man ko shuddh karane ke lie sarvapratham snan ki vyakhya hoti hai. koee kisi koop ya dhara se patr mean jal lekar snan kar sakata hai ya bina is vidhi se bhi snan kar sakata hai. ‘namo narayanay’ mantr ke sath buddhiman logoan ko tirthasthal ka dhyan karana chahie. hath mean darbh (kush) lekar, pavitr evan shuddh hokar achaman karana chahie. char vargahast sthal ko chunana chahie aur nimn mantr ke sath ganga ka avahan karana chahie; "tum vishnu ke charan se utpann huee ho, tum vishnu se bhakti rakhati ho, tum vishnu ki pooja karati ho, at: janm se maran tak kiye ge papoan se meri raksha karo. svarg, antariksh evan prithvi mean 35 karo d tirth haian; hai jahnavi ganga, ye sabhi dev tumhare haian. devoan mean tumhara nam nandini (anand dene vali) aur nalini bhi hai tatha tumhare any nam bhi haian, yatha-daksha, prithvi, vihaga, vishvakaya, amrita, shiva, vidyadhari, suprashanta, shantipradayini."[14] snan karate samay in namoan ka uchcharan karana chahie. tab tin lokoan mean bahane vali ganga pas mean chali ayegi (bhale hi vyakti ghar par hi snan kar raha ho). vyakti ko us jal ko, jis par sat bar mantr padha gaya ho, tin ya char ya paanch ya sat bar sir par chhi dakana chahie. nadi ke niche ki mitti ka mantr path ke sath lep karana chahie. is prakar snan evan achaman karake vyakti ko bahar ana chahie aur do shvet evan pavitr vastr dharan karane chahie. isake uparant use tin lokoan ke santosh ke lie devoan, rrishiyoan evan pitaroan ka yathavidhi tarpan karana chahie.[15]
yahaan yah jnatavy hai ki matsy. (102|2-31) ke shlok, jinaka nishkarsh oopar diya gaya hai, kuchh antaroan ke sath padm. (patalakhand 81|12-42 evan srishtikhand 20|145-176) mean bhi paye jate haian. prayashchittatattv (prishth 502) mean ganga snan ke samay ke mantr diye hue haian.[16]
hamanean is granth ke is khand ke adhyay 7 mean dekh liya hai ki vishnudharmasootr adi granthoan ne asthi-bhasm ya jali huee asthiyoan ka prayag ya kashi ya any tirthoan mean pravah karane ki vyavastha di hai. hamane asthi pravah ki vidhi ka varnan vahaan kar diya hai, do ek batean yahaan par jo d di ja rahi haian. is vishay mean ek hi shlok kuchh antaroan ke sath kee granthoan mean aya hai.[17] agnipuran mean aya hai-‘mrit vyakti ka kalyan hota hai, jabaki usaki asthiyaan ganga mean dali jati haian. jab tak ganga ke jal mean asthi ka ek tuk da bhi rahata hai, tab tak vyakti svarg mean nivas karata hai.’ atmaghatiyoan evan patitoan ki anyeanshti kriya nahian ki jati, kintu yadi unaki asthiyaan bhi ganga mean rahati haian to inaka bhi kalyan hota hai. tirthachi. evan tirthapr. ne brahm. ke dhaee shlok uddhrit kiye haian jo asthi-pravah ke krity ko nirnay sindhu ki apeksha sankshep mean dete haian.[18] shlokoan ka arth yah hai-‘asthiyoan ko le jane vale ko snan karana chahie; asthiyoan par panchagavy chhi dakana chahie, un par sone ka ek tuk da, madhu evan til rakhana chahie tatha yah kahana chahie ki "dharm ko namaskar". isake uparant ganga mean pravesh kar yah kahana chahie ‘dharm (ya vishnu) mujhase prasann hoan’ aur asthiyoan ko jal mean baha dena chahie. isake uparant use snan karana chahie. bahar nikalakar soory ko dekhana chahie aur kisi brahman ko dakshina deni chahie. yadi vah aisa karata hai to mrit ki sthiti indr ke saman ho jati hai.’ aur dekhie skand. (kashikhand, 30|42-46) jahaan yah vidhi kuchh vishad roop mean varnit hai. ganga mean asthi pravah ki parampara sambhavat: sagar putroan ki gatha se utpann huee hai. sagar ke putr kapil rrishi ke krodh se bhasm ho ge the aur bhagirath ke prayatn se svarg se niche laee gee ganga ke jal se unaki bhasm baha di gee tab unhean raksha mili. is katha ke lie dekhie vanaparv (adhyay 107-109) evan vishnupuran (2|8-10). naradiy. ke mat se n keval bhasm huee asthiyoan ko ganga mean pravahit karane se mrit ko kalyan prapt hota hai, pratyut nakh evan kesh dal dene se bhi kalyan hota hai. skand. (kashikhand, 27|80) mean aya hai ki jo log ganga ke tat par kh de hokar doosare tirth ki prashansa karate haian ya ganga ki prashansa karane ya mahatta gane mean nahian sanlagn rahate ve narak mean jate haian.[19] kashikhand ne age vyavastha di hai ki vishisht dinoan mean gangasnan se vishisht evan adhik punyaphal prapt hote haian, yatha-sadharan dinoan ki apeksha amavas par snan karane se sau guna phal prapt hota hai. sankranti par snan karane se sahasr guna, soory ya chandr grahan par snan karane se sau lakh guna aur somavar ke din chandragrahan par ya ravivar ke din soory-grahan par snan karane se asankhy phal prapt hota hai.[20]
tika tippani aur sandarbh
- ↑ (rrigved 10|75|5-6)
- ↑ rrigved (6|45|31)
- ↑ adhi bribu: paninaan varshishthe moordhannasthath. uru:kaksho n ganagy:.. rrigved (6|45|31). antim pad ka arth hai ‘ganga ke tatoan par ugi huee ghas ya jha di ke saman.’
- ↑ yamo vaivasvato devo yastavaish hridi sthit:. ten chedavivadaste ma ganga ma kuroongam:.. manu (8|92).
- ↑ vamapadambujaangushthanakhasrotovinirgatamh. vishnorbabharti yaan bhaktya shirasahanianshan dhruv:.. vishnupuran (2|8|109); kalpataru (tirth, prishth 161) ne ‘shiv:’ pathantar diya hai. ‘nadi sa vaishnavi prokta vishnupadasamudabhava.’ padm. (5|25|188).
- ↑ tathaivalakananda ch dakshinadety bharatamh. prayati sagaran bhittva saptabheda dvijottam:.. koorm. (1|46|31).
- ↑ shrutabhilashita drishta sprishta pitavagahita. ya pavayati bhootani kirtita ch dine dine.. ganga gangeti yainami yojananaan shateshvapi. sthitairuchcharitan hanti papan janmatrayarjitamh.. vishnupu. (2|8|120-121); ganga vakyavali (prishth 110), tirthachi. (prishth 202), gangabhakti. (prishth 9). doosara shlok padm. (6|21|8 evan 23|12) evan brahma. (175|82) mean kee prakar se padha gaya hai, yatha-ganga........yo brooyadyojananaan shatairapi. muchyate sarvapapebhyo vishnulokan s gachchhati.. pady. (1|31|77) mean aya hai......shatairapi. naro n narakan yati kian taya sadrishan bhaveth..
- ↑ darshanartsshanatpanath tatha gangeti kirtanath. smaranadev gangaya: sady: papai: pramuchyate.. bhavishy. (tirthachi. prishth 198; gangava prishth 12 evan gangabhakti prishth 9). pratham pad anushasan. (26|64) evan agni. (110|6) mean aya hai. gachchhanstishthanh japandhyayanh bhunjanh jagrat svapanh vadanh. y: smareth satatan gangaan soapi muchyet bandhanath.. skand. (kashikhand, poorvardh 27|37) evan naradiy. (uttar, 39|16-17).
- ↑ sarvatr sulabha ganga trishu sthaneshu durlabha. gangadvare prayage ch gangasagarasangame.. tatr snatva divan yanti ye mritasteapunarbhava:.. matsy. (106|54); koorm. (1|37|34); garu d. (poorvardh, 81|1-2); padm. (5|60|120). naradiy. (40|26-27) mean aisa pathantar hai-‘sarvatr durlabha ganga trishu sthaneshu chadhika. gangadvare.......sangame.. eshu snata divan.......rbhava:..’
- ↑ tisr: kotyordhakoti ch tirthanaan vayurabravith. divi bhuvyantarikshe ch tatsarv jahnavi smrita.. koorm. (1|39|8); padm. (1|47|7 evan 5|60|59); matsy. (102|5, tani te santi jahnavi).
- ↑ kian yajnairbahuvittadhyai: kian tapobhi: sudushkarai:. svargmokshaprada ganga sukhasaubhagyapoojita.. padm. (5|60|39); kimashtaangen yogen kian tapobhi: kimadhvarai:. vas ev hi gangayaan sarvatopi vishishyate.. naradiy. (uttar, 38|38); tirthachi. (prishth 194, gangayaan brahmajnanasy karanamh); prayashchittatattv (prishth 494).
- ↑ tiradh gavyootimatran tu parit: kshetramuchyate. tiran vasetkshetre tire vaso n cheshyate.. ekayojanavistirna kshetrasima tatadvayath. naradiy. (uttar, 43|119-120). pratham ko tirthachi. (prishth 266) ne skandapuran se udadhrit kiya hai aur vyakhya ki hai-‘ubhayatate pratyekan koshadayan kshetramh.’ antim pad ko tirthachi. (prishth 267) evan gangava. (prishth 136) ne bhavishy. se udadhrit kiya hai. ‘gavyooti’ doori ya lambaee ki map hai jo samanyat: do krosh (kos) ke barabar hai. lambaee ke mapoan ke vishay mean kuchh antar hai. amarakosh ke anusar ‘gavyooti’ do krosh ke barabar hai, yatha-‘gavyooti: stri kroshayugamh.’ vayu. (8|105 evan 101|122-123) evan brahmand. (2|7|96-101) ke anusar 24 aangul=ek hast, 96 aangul=ek dhanu (arthath ‘dand’, ‘yug’ ya ‘nali’); 2000 dhanu (ya dand ya yug ya nalika)=gavyooti evan 8000 dhanu=yojan. markandey. (46|37-40) ke anusar 4 hast=dhanu ya dand ya yug ya nalika; 2000 dhanu=krosh, 4 krosh=gavyooti (jo yojan ke barabar hai). aur dekhie is granth ka khand 3, adhyay 5.
- ↑ adyamuke masi amukapakshe amukatithau sady:papapranashapoorvakan sarvapunyapraptikamogangaya snanamahan karishye. gangava. (prishth 141). aur dekhie tirthachi. (prishth 206-207), jahaan gangasnan ke poorvak liank sankalpoan ke kee vikalp diye hue haian.
- ↑ smritichandrika (1, prishth 182) ne matsy. (102) ke shlok (1-8) udadhrit kiye haian. smritichandrika ne vahian ganga ke 12 vibhinn nam die haian. padm. (4|81|17-19) mean matsy. ke nam paye jate haian. is adhyay ke arambh mean ganga ke sahasr namoan ki or sanket kiya ja chuka hai.
- ↑ tarpan ke do prakar haian-pradhan evan gaun. pratham vidyadhyayan samapt kiye hue dvijoan dvara devoan, rrishiyoan evan pitaroan ke lie pratidin kiya jata hai. doosara snan ke aang ke roop mean kiya jata hai. nityan naimittikan kamyan trividhan snanamuchyate. tarpanan tu bhavettasy aangattven prakirtitamh.. brahm. (gangabhakti., 162). tarpan snan evan brahmayajn donoan ka aang hai. is vishay mean dekhie is granth ka khand 2, adhyay 17. tarpan apani ved shakha ke anusar hota hai. doosara niyam yah hai ki tarpan tilayukt jal se kisi tirthasthl, gaya mean, pitripaksh (ashvin ke krishnapaksh) mean kiya jata hai. vidhava bhi kisi tirth mean apane pati ya sambandhi ke lie tarpan kar sakati hai. sannyasi aisa nahian karata. pita vala vyakti bhi tarpan nahian karata. kintu vishnupuran ke mat se vah tin aanjili devoan, tin rrishiyoan ko evan ek prajapati (‘devastupyantamh’ ke roop mean) ko deta hai. ek any niyam yah he ki ek hath (dahine) se shraddh mean ya agni mean ahuti di jati hai, kintu tarpan mean donoan hathoan se jal snan karane vali nadi mean dala jata hai ya phir bhoomi par chho da jata hai-‘shraddhe havanakale ch paninaiken diyate. tarpane toobhayan kuryadish ev vidhi:smrit.. naradiy. (uttar, 57|62-63)’ yadi koee vistrit vidhi se tarpan n kar sake to vah nimn mantroan ke sath (jo vayupuran, 110|21-22 mean diye hue haian) til evan kush se mishrit jal ki tin aanjaliyaan de sakata hai-‘abrahmastambaparyant devarshipitrimanava:. tripyantu pitar: sarve matrimatamahaday:.. atitakulakotinaan saptadvipanivasinamh. abrahmayubh-nallokadidamastu tilodakamh..’
- ↑ vishnupadabjasambhoote gange tripathagamini. dharmavrateti vikhyate papan mean har jahnavi.. shraddhaya bhaktisampanne shrimatardevi jahnavi. amritenambuna devi bhagirathi punih mamh.. smriti. (1|131); pra. tattv. (502); tvan dev saritaan nath tvan devi saritaan vare. ubhayo: sangame snatva munchami duritani vai.. vahi. aur dekhie padmatr (srishtikhand, 60|60)
- ↑ vachadasthi manushyasy gangaya: sprishate jalamh. tavats purusho rajan svargaloke mahiyate.. vanaparv (85|94=padm. 1|39|87); anushasan parv (36|32) mean aya hai-‘yavadasthini gangayaan tishthanti hi sharirin:. tavadvarshasahasrani......mahiyate..’ yahi bat matsy. (106|52) mean bhi hai. koorm. (1|37|32) ne ‘purushasy tu’ padha hai. narad. (43|101) mean aya hai-‘yavantyasthini gangayaan tishthanti purushasy’ vai. tavadvarsh....mahiyate.’ pun: narad. (uttar, 62|51) mean aya hai-yavanti nakhalomani gangatoye patanti vai. tavadvarsh sahasrani svargaloke mahiyate.. naradiy. (poorvardh, 15|163)-keshasthinakhadantashch bhasmapi nripasattam. nayanti vishnusadanan sprishta gaangen arina..
- ↑ snatva tat: panchagaven siktva hiranyamadhvajyatilen yojyamh. tatastu mritpindapute nidhay pashyan dishan pretaganokgoodhamh.. namoastu dharmay vadanh pravishy jalan s me prit iti kshipechch. snatva tathottiry ch bhaskaran ch drishtva pr.... dakshinaan tu.. evan krite pretapurasthitasy svarge gati: syattu mahendratulya. brahm. (tirthachi., prishth 265-266 evan tirthapr., prishth 374). gangava. (prishth 272) ne kuchh antar ke sath ise brahmand. se udadhrit kiya hai, yatha-‘yastu sarvahito vishnu: s me prit iti kshipeth.’ aur dekhie narad. (uttar, 43|113-115)
- ↑ tirthamanyatprashansanti gangatire sthitashch ye. gangaan n bahu manyante te syurnirayagamin:.. skand. (kashikhand, 27|80).
- ↑ darshe shatagunan punyan sankrantau ch sahasrakamh. chandrasooryagrahelakshan vyatipate tvanantakamh.......somagrah: somadine ravivare ravegrah:. tachchoodamaniparvakhyan tatr snanamasankhyakamh.. skand. (kashikhand, 27129-131).