श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 87 श्लोक 30-32
dasham skandh: saptashititamoadhyayah(87) (uttarardh)
bhagavanh! ap nity ekaras haian. yadi jiv asankhy hoan aur sab-ke-sab nity evan sarvavyapak hoan, tab to ve apake saman hi ho jayange; us halat mean ve shasit haian aur ap shasak—yah bat ban hi nahian sakati, aur tab ap unaka niyantran kar hi nahian sakate. unaka niyantran ap tabhi kar sakate haian, jab ve apase utpann evan apaki apeksha nyoon hoan. isamean sandeh nahian hai ki sab-ke-sab jiv tatha inaki ekata ya vibhinnata apase hi utpann huee hai. isaliye ap unamean karanarup se rahate hue bhi unake niyamak haian. vastav mean ap unamean samaroop se sthit haian. parantu yah jana nahian ja sakata ki apaka vah svarup kaisa hai. kyoanki jo log aisa samajhate haian ki hamane jan liya, unhoanne vastav mean apako nahian jana; unhoanne to keval apani buddhi ke vishay ko jana hai, jisase ap pare haian. aur sath hi mati ke dvara jitani vastuean jani jati haian, ve matiyoan ki bhinnata ke karan bhinn-bhinn hoti hai; isalie unaki dushtata, ek mat ke sath doosare mat ka virodh pratyaksh hi hai. atev apaka svarup samast matoan ke pare haian[1]. svamin! jiv apase utpann hota hai, yah kahane ka aisa arth nahian hai ki ap parinam ke dvara jiv banate haian. siddhant to yah hai ki prakriti aur purush donoan hi ajanma haian. arthath unaka vastavik svarup—jo ap haian—kabhi vrittiyoan ke andar utarata nahian, janm nahian leta. tab praniyoan ka janm kaise hota hai ? ajnan ke karan prakriti ko purush aur purush ko prakriti samajh lene se, ek ka doosare ke sath sanyog ho jane se jaise ‘bulabula’ nam ki koee svatantr vastu nahian hai, parantu upadan-karan jal aur nimitt-karan vayu ke sanyog se usaki srishti ho jati haian. prakriti mean purush aur purush mean prakriti ka adhyas (ek doosare ki kalpana) ho jane ke karan hi jivoan ke vividh nam aur gun rakh liye jate haian. ant mean jaise samudr mean nadiyaan aur madhu mean samast pushpoan ke ras sama jate haian, vaise hi ve sab-ke-sab upadhirahit apamean sama jate haian. (isaliye jivoan ki bhinnata aur unaka prithakh astitv apake dvara niyantrit hai. unaki prithakh svatantrata aur sarv-vyapakata adi vastavik saty ko n janane ke karan hi mani jati hai)[2]. bhagavanh! sabhi jiv apaki maya se bhram mean bhatak rahe haian, apane ko apase prithakh manakar janm-mrityu ka chakkar kat rahe haian. parantu buddhiman purush is bhram ko samajh lete haian aur sampoorn bhaktibhav se apaki sharan grahan karate haian, kyoanki ap janm-mrityu ke chakkar se chhu dane vale haian. yadyapi shit, grishm aur varsha—in tin bhagoan vala kal chakr apaka bhroovilas matr hai, vah sabhi ko bhayabhit karata hai, parantu vah unhian ko bar-bar bhayabhit karata hai, parantu vah unhian ko bar-bar bhayabhit karata hai, jo apaki sharan nahian lete. jo apake sharanagat bhakt haian, unhean bhala, janm-mrityu roop sansar ka bhay kaise ho sakata hai[3]?
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tika tippani aur sandarbh
- ↑ shruti ne samast drishy prapanch ke antaryami ke roop mean jinaka gan kiya hai, aur yukti se bhi vaisa hi nishchay hota hai. jo sarvajn, sarvashakti aur nrisianh—purushottam haian, unhian sarvasaundary-madhury nidhi prabhu ka maian man-hi-man ashray grahan karata hooan.
- ↑ jivoan ke sahit yah sampoorn vishv jinamean uday hota hai aur sushupti adi avasthaoan mean vilay ko prapt hota hai tatha bhan hota hai, gurudev ki karuna prapt hone par jab shuddh atma ka jnan hota hai, tab samudr mean nadi ke saman sahasa yah jinamean atyantik pralay ko prapt ho jata hai, unhian tribhuvan guru nrisianh bhagavanh ki maian apane hraday mean bhavana karata hooan.
- ↑ nrisianh! yah jiv sansar-chakr ke or se tuk de-tuk de ho raha hai aur nana prakar ke saansarik tapoan ki dhadhakati huee lapatoan se jhalas raha hai. yah apattigrast jiv kisi prakar apaki kripa se apaki sharan mean aya hai. ap isaka uddhar kijiye.
sanbandhit lekh
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